The Pulpit Commentary — Acts — Volume 2 — Section 136

so as to meet their prejudices o.nd persuo.de them. So teaching us that while we, mnst never misrepresent or prejudice God's truth, we must always seek ao to know men that we may ndnpt our presentations of truth to them, and meet them on their more impressionable sides.-R. 'f. Vere. 18, 19.-Signs of religious since1·ity. The incidents narrated in these verses suggest the subject of the demands which men feel that a Christian profession make3 upon their pro.ctical life o.nd conduct. It appears that these disciples at Ephesus had been converted for some time before they made these sacrifices; but presently the relation of the Christian truth to their magical and superstitious sentiments was fully recognised, and they were impelled to destroy the books which had been associatPd with their early religious beliefs. "Ephesus was the chief seat of the black art at this time, and the popular mind was familiar with the pretension to supernatural gifts and endowments, and by its experience in sorceries and charms was in a measure hardened against the due effect of miracles." "Magicians and astrologers swarmed in her streets, and there was a brisk trade in the charms, incantations, books of divination, rules for interpreting dreams, and the like, such as have at all times made up the structure of superstition." " By actually destroying the books, they not only acknowledged the sinfulness of the practices taught therein, but also cut off at once and absolutely the possibility of relapse on their own part, or of leaving a temptation or stumbling-block in the way of others." But the books burned were private property, and did not stop the evil work of those who made and sold such books. In one form or in another the question always comes before the new converts-What are you prepared to give up for Christ's sake? l. SINCERE AND EARNEST CHRISTIAN LIFE IS ALWAYS, IN GREATER OR LESS DEGREE, ANTAG0NISTIO TO THE FORMER LIFE. A man may take up with religion as a mere matter of profession, and find that such a religion makes little or no demand for change in his general sentiments or conduct. But if a man is truly regenerate, if religion is to him a serious, searching reality, be will soon find out that it is out of harmony with much in his former life, and as be cannot give up the religion he must give up the old habits and indulgences. This applies not only to such evils as intemperance and i=o- rality, but also to more minute forms of questionable indulgence. Earnest Christian life is found to be corrective of even our cherished ideas, our views of truth and duty; and the most moral and amiable man is made so sensitive to purity and truth by a. Divine regeneration that he finds something in his former life and thought which is out of harmony with his new feeling. It appears, therefore, that our Lord's principle is much more minutely searching than we imagine it to be: " Wherefore by their fruits ye ~hall know them." The point of this bead may be represented in full detail, as it concerns the several classes of a congregation. The ptinciple.enunciated will gain force by precise application to the class evils which sincere piety resists. !I. SINCERE AND EARNEST CHRISTIAN LIFE CAN ONLY BE MATh'TAINED BY SETTING LIFE, ACTION, AND RELATIONS IN RIGHT TONE. A man may feel how opposed his sentiments and his habits are to the Christian profession he makes, and yet he may do nothing towards readjusting their relations. He may try to Jive his old self-willed life, and at the same time try to keep his faith in Christ and his soul-allegiance to him. But the point on which we now insist is, that he cannot do this. He imperils his Christian life in the attempt. He keeps himself open to Satanic temptations. He is in the almost hopeless, and certainly dishonourable, condition of those who, in olden times, " feared tho Lord and served other gods." Full consistency between life and prolession is absolutely necessary. In any case of conflict between the two, the Spirit of God will help us to a victory. If, even in small matters, we fail to keep the full harmony between piety and conduct, piety loses its tone, and gradually its very life. Formalism can allow licence. Piety never can. Ill. EFFORTS TO ADJUST CONDUCT 80 AS TO MATCH RELIGION HAY INVOLVE SERIOUS SACRIFICE. As in the case of these Ephesian Christians. 'l'hey destroyed books representing a great wealth. They might have sold them; but since others might bti injured by them, they destroyed them, at great personal sacrifice. Illustration may be taken from certain forms of trade, which Christians feel they can nu louger carry on; or from certain pleasures, in wbioil they feel they cau no longer indulge. Irupress, in  140 THE AC'CS OF THE APOSTLES. [oll. ::llL 1-41,