But perhaps nothing so operates on the hearts of Christians, in inducing them to yoke themselves commercially with unbelievers, as the habit of seeking to maintain the two characters of a Christian and a man of business. This is a grievous snare. In point of fact, there can be no such thing. A man must be either the one or the other. If I am a Christian, my Christianity must show itself as a living reality in that in which I am; and if it cannot show itself there, I ought not to be there: for if I continue in a sphere or position in which the life of Christ cannot be manifested, I shall speedily possess naught of Christianity but the name without the reality--the outward form without the inward power--the shell without the kernel. I should be the servant of Christ, not merely on Sunday, but from Monday morning to Saturday night. I should not only be a servant of Christ in the public assembly, but also in my place of business, whatever it may happen to be. But I cannot be a proper servant of Christ with my neck in the yoke with an unbeliever; for how could the servants of two hostile masters work in the same yoke? It is utterly impossible; as well might one attempt to link the sun's meridian beams with the profound darkness of midnight. It cannot be done; and I do therefore most solemnly appeal to my reader's conscience, in the presence of Almighty God, who shall judge the secrets of men's hearts by Jesus Christ, as to this important matter. I would say to him, if he is thinking of getting into partnership with an unbeliever, FLEE FROM IT! yes, flee from it, though it promises you the gain of thousands. You will plunge yourself into a mass of sorrow and trouble. You are going to "plow" with one whose feelings, instincts, and tendencies are diametrically opposed to your own. "An ox and an ass" are not so unlike, in every respect, as a believer and an unbeliever. How will you ever get on? He wants to make money--to profit himself--to get on in the world; you want (at least you ought to want) to grow in grace and holiness--to advance the interests of Christ and His gospel on the earth, and to push onward to the everlasting kingdom of the Lord Jesus Christ. His object is money; yours, I trust, is Christ: he lives for this world; you, for the world to come; he is engrossed with the things of time; you, with those of eternity. How, then, can you ever take common ground with him? Your principles, your motives, your objects, your hopes, are all opposed. How is it possible you can get on? How can you have aught in common? Surely, all this needs only to be looked at with a single eye in order to be seen in its true light. It is impossible that any one whose eye is filled and whose heart is occupied with Christ, could ever yoke himself with a worldly partner, for any object whatsoever. Wherefore, my beloved Christian reader, let me once more entreat you, ere you take such a tremendous step--a step fraught with such awful consequences--so pregnant with danger to your best interests, as well as to the testimony of Christ, with which you are honored--to take the whole matter, with an honest heart, into the sanctuary of God, and weigh it in His sacred balance. Ask Him what He thinks of it, and hearken, with a subject will and a well-adjusted conscience, to His reply. It is plain and powerful--yea, as plain and as powerful as though it fell from the open heavens--"_Be not unequally yoked together with unbelievers_."
Mackintosh, Charles Henry, 1820-1896 • SECTION 87
Part 87
← The Lord's Coming. Miscellaneous Writings of C. H. Mackintosh, vol. II
Public domain in the USA; original historical text digitized by Project Gutenberg.