The Pulpit Commentary — Acts — Volume 2 — Section 331

Ver. 2.-Humanity. " And the barbarous people showed us no little kindness." How that kindness found expression is further detailed. " Heavy showers had come on, and the shipwrecked men were half benumbed with fatigue and cold. Pitying their condition, the natives lit a huge fire of faggots and brushwood., that they might dry their clothes, and gave them in all respects a friendly welcome." The "milk of human kindness" has ever made meu helpful to each other in circumstances of calamity Bnd distress, and perhaps the most painful instances of inhumanity the world bas known may be found in the doings of those "wreckers" who used to entice the ships ashore, that they might plunder their cargoes. The term used here, "barbarous people," is somewhat misleading. F. W. Robertson says, "By' barbarian' was meant any religion but the Roman or Greek-a contemptuous term, the spirit of which is common enongh in all ages. Just as now every sect monopolizes God, claims for itself an exclusive heaven, contemptuously looks on all the rest of mankind as sitting in outer darkness, and complacently consigas myriads whom God has made to his uncovenante<l mercies, that is, to probable destruction; so, in ancient times, the Jew scornfully designated all nations but his own as Gentiles; and the Roman and the Greek, each retaliating in his way, treated all nations but his own under the common epithet of 'barbariaas.'" The people of Malt.a were really of Carthaginian descent, and they probably spoke their ancient tongue, though mixed, perhaps, with Latin and Greek, since the island was on a great highway of tradA. I. HUMANITY AS A NATURAL SENTIMENT. It is the common bond uniting together maakin<l in Lelµfulness, sympathy, and charity. A sentiment which we can see is based: 1. On the fact that God bath" made of one blood all nations to dwell upon the earth." This truth of fact is now scientifically accepted, and called the "solidarity of the human race;" but it is the earliest divinely revealed truth, declared in the parentage of the race. 2. On the ties of brotherhood which follow the division of the race into separate families. The bond which binds together the members of families, binds together also tribes and nations, which are but God's great family. 3. On the common image of God which men share, and which applies chiefly to moral disposition. The most characteristic feature of God is bis care for others, and, apart from the mischief done by sin, this image of God man still bears. Charity is God's image on man; selfishness is the devil's image on man. II. HUMANITY AS A NATIONAL CHARAOTEBISTIC. More strikingly marked in some nations than in others. 1. Usually found in those whose country is exposed to calamity, by reason of a wide seaboard, or an unhealthy condition, or exposure to enemies. Men are bound together when a common fate hangs over them all. 2. Also found in nations marked by the milder virtues, rather than those energetic, active ones which eo often lead to war. Peace-loving nations build hospitals, asylums, etc., and care for the suffering members. War tends to make men indifferent to suffering. England in later times has striven to cn.rry humanity into her war, limiting in every way possible the distress it entails. Humanity strives for the day when war shall be "' sound that men may hear no more for ever III. HUMANITY AB A RELIGIOUS ESSENTIAL. Christian people must be humane. They cannot be Christian and wholly foil or brotherly duties. Those who are bound to God in the dear bonds of redeemed sonship cannot fail to come nearer in sympathy to their brothers of the common humanity. Illustrate fully the Christian teaching on the culture of the spirit of humanity; the New Testament is full ol  3.J2 'l'HE AC'l'S OF THE APOSTLES. [011. u.vm. 1-31,