We shall now ask the reader to open his Bible at the seventh chapter of the book of Judges. Here Gideon's companions are brought before us; and their history, as well as that of their leader, is full of interest and profit for us. They had to be trained and tested as well as he. Let us ponder the narrative.
"Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley. And the Lord said unto Gideon, The people that are with thee are too many for Me to give the Midianites into their hands, lest Israel vaunt themselves against Me, saying, Mine own hand hath saved me."
The clear and soul-stirring blast of Gideon's trumpet had drawn around him a very large and imposing company; but this company had to be tested. It is one thing to be moved by the zeal and energy of some earnest servant of Christ, and it is quite another thing to possess those moral qualities which alone can fit a man to be an earnest servant himself. There is a vast difference between following in the wake of some devoted man of God, and walking with God ourselves--being propped up and led on by the faith and energy of another, and leaning upon God in the power of individual faith for ourselves.
This is a serious consideration for all of us. There is always great danger of our being mere imitators of other people's faith; of copying their example without their spiritual power; of adopting their peculiar line of things without their personal communion. All this must be carefully guarded against. We specially warn the young Christian reader against it. Let us be simple, and humble, and real. We may be very _small_, our sphere very narrow, our path very retired; but it does not matter in the least, provided we are precisely what grace has made us, and occupying the sphere in which our blessed Master has set us, and treading the path which He has opened before us. It is by no means absolutely necessary that we should be great, or prominent, or showy, or noisy in the world; but it is absolutely necessary that we should be real and humble, obedient and dependent. Thus our God can use us, without fear of our vaunting ourselves; and then, too, we are safe, peaceful, and happy. There is nothing more delightful to the true Christian, the genuine servant of Christ, than to find himself in that quiet, humble, shady path where _self_ is lost sight of, and the precious light of God's countenance enjoyed--where the thoughts of men are of small account, and the sweet approval of Christ is everything to the soul.
Flesh cannot be trusted. It will turn the very service of Christ into an occasion of self-exaltation. It will use the very name of Him who made Himself nothing in order to make itself something. It will build up its own reputation by seeming to further the cause of Him who made Himself of none. Such is flesh! Such are we in ourselves! Silly, self-exalting creatures, ever ready to vaunt ourselves, while professing to be nothing in ourselves, and to deserve nothing but the flames of an everlasting hell.
Need we marvel at the testing and proving of Gideon's companions? All must be tested and proved. The service of Christ is a very solemn and a very holy thing; and all who take part therein must be self-judged, self-distrusting, and self-emptied; and not only so, but they must lean, with unshaken confidence, upon the living God. These are the grand qualities that go to make up the character of the true servant of Christ, and they are strikingly illustrated on the page of inspiration which now lies open before us.
Let us proceed with the narrative.
"The people that are with thee are too many for Me to give the Midianites into their hands.... Now, therefore, go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand."
Here the first grand test is applied to Gideon's host--a test designed to bring out the measure of the heart's simple confidence in Jehovah. A coward heart will not do for the day of battle; a doubting spirit will not stand in conflict. The same principle is set forth in Deuteronomy xx. 8: "And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and faint-hearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart."