Ven. 19, 21.-Tima ~f refreshing and of restitution. These two words refer to the same time. "Without doubt the Apostle Peter, as well as e.11 the disciples, and the ~hole apo~tolic Church, regarded the coming of Christ as near at hand, but still alwe.ys as something future. This 'coming of Christ' is to be conceived as coincidina with the 'times of refreshing,' and his sojourn in the heavenly world closes with bis return to the earth for the completion of his work. The conversion of men, therefore, and the diffu- sion of faith in_ Christ, are the conditions of the speedy approach of that blessed timo" (comp. 2 Pet. iii .. 9---;-13). "Respecting the sense of the term 'restitution of all things,' no doubt can anse 1f we keep steadily in view the relation of the Redeemer to this sinful world: Christ is the Restorer of the fallen creation, and therefore tho word• resti- tution' derirn~ from his redeeming power its peculiar meaning, viz. that of bringing kick to an onginally pure condition." The Revised Version materially improves the reading of these verses: "Repent, . . . that so there may come seasons of refreshing fr"m the presence of the Lord." "These times or seasons of refreshing, and thoso 'times of restitution or (restoration) of all things which God hath spoken,' both seem to refer to the same great hope of the Church, and are connected with the second sending forth of Jesus Christ from heaven to earth." Peter had clearer ideas of the :Messianic kingdom, but he was still trammelled by the national and temporal figures under which it had been prophesied. His purpose evidently is to urge the audience to an immediate acceptance of Christ, as the way to bring on the establishment of the long-promised and glorious Messianic time. And the point of impression for us is this-Man's penitence, obedience, and faith prepare the way for the coming of <Jhrist'a kingdom, and the fulfilment of all the Divine promises. " '.!.'he faster Israel turned to Jesus, the sooner would Jesus return t.o Israel." By this consideration we are still urged to preach the gospel, and persuade men to repent, at home and abroad. I. THE TIMES OF REFRESHING THAT ARE ALWAYS CLOSE AT HAND. God is ever " waiting to be gracious,'' as it were watching for opportunities of giving men his rich spiritual blessing. Revivals are always close by, when men's hearts are made humble and open and 1,eeking. Does an individual soul set itself upon humiliation and prayer? the "times of refreshing n are at hand for it. Does a Church unite in confession e.nd supplication? the "times of refreshing" ,vill come in response to its cry. And this assurance should act as a moral persuasion, and urge men to seek for higher and better things. "·we are not straitened in God." He would bless us more abundantly if we were more truly ready for the blessing. "Be is able to make all grace abound," etc. Taking "times of refreshing" as seasons to be reaiized now by the soul and by the Chwrch, we may obtain illustrations from the Old Testament history, especially instances occurring in the later years of the national decline, such as the reformations under Hezekiah and Josiah. Or from the New Testament, especially dealing with Pentecost. Or from the Christian ages, noticing that such "times " take a variety of form and character. Sometimes they are prominently intellectual, as illustrated in the revive.I under Luther and the Port Royalists; sometimes they are prominently :practical, as illustrated in the revival under St. Bernard; sometimes they are promi- nently emotional, as illustrated in the revival under Whitefield, and in the Scotch and Irish revivals of recent times. Such "times of refreshing" are necessary to the proper culture of our spiritual life. Under present conditions, the maintenance of good is so difficult. Oftentimes even holy purpose flags, and we become weary in well-doing. So in all departments of life we need revival times. Such are our summer restings, our sabbaths, birthdays, etc. If we will but set ourselves in proper attitudes of humility aud seeking, we shall find God's "refreshing times" ever at hand. Apply especially to the calling of men to repentance and faith. Show what power on them we gain when, with St. Peter, we can say," '.!.'he grace is ready, waiting for you if you will turn. Forgiveness is ready. The door of the new kingdom is open ready. Eternal life is ready. God waits but your uplook to come in, and save, even you. Repent, that the good times may come/or you." lL THE TIMES OF RESTORATION THAT ARE COMING BY-AND-DY. We should get some fitting ideas of the great plan for the recovery of the fallen race of man. Unquestion- ably the world is a fallen, disordered, ruined world. But God has gracious purposes concerning the "restitution," or setting right, "of all things." And our Lord's death tor human redemption began the reatoration of all things. Our Lord's present spiritual OD, IIL. 1-26.] THE ACTS OF THE APOSTLES. 121
work in the" heaven lies "-the mora.l and spiritua.l spheres-is the presidency of the restoring work. 'l'hen we must conceive of some glorious coming day of restitution, when tbe Divine plan and purpose shall be fully accomplished. We can only gain very imperfoct and unworthy ideas of what that day will be; but we may gain deep impressions of our own relation to its on-coming, and of our own duty to hasten the glorious time, by seeing to it that the work of restoring grace is fully wrought in our hearts, lives, and spheres, and that the gospel of the living Saviour is so widely preached that" every knee may be brought to bow to him." There is a true sense in which we ma.y hasten the day when the Redeemer" shall see of the travail of his soul, shall be satisfied," and shall "deliver up the kingdom to God, even the Father." 'vVe may give ourselves to Christ, and make one more sinner won. We may speak of Christ to others, persuade them to repent and believe, and so help to multiply the number of the sa.ved, who shall be acknowledged in that great da.y.-R. T.