The Pulpit Commentary — Acts — Volume 1 — Section 347

this? The greBt lesson roilected both from the conduct of Poter and that of Cornelius is that we should bo prompt to obey Divine calls, whether to do good or to seek goo,\, Willingness to receive aml to give is the great condition of being rightly led. To Rpeak good words to othors may be, for_ some, t!ie noble_st. function; to listen to them, for others, the greatest means of blessrng, It 1s the D1vme will to bring the speaker and the heo.rer together, the teo.cher and the disciple. Let each, then, be true to the voice within.--1. Vers. 23-34.-Peter and Corneliua. I. THE RECEPTION OF THE CHRISTIAN APOSTLE DY THE GENTILE CONVERT. Here were Jew, Gentile, and Christian visibly brought into juncture and unity in the persons of these two men. 1. The Roman officer [rive.a a noble reception to Peter, at once a true Jew and a true Christian, by calling tog~thcr his kindred and friends. He desires that others may partake of spiritual gifts and blessings-a true mark of love. We become poor by giving earthly goods away; rich by imparting of those that are spiritual. Perhaps there is commonly too much reservCl in such relations, We assume reluctance where we might meet with a ready response on the part of friends to such invitationR, 2. Cornelius feels deep reverence for the person of the apostle; fell at his feet on his entrance, to do him homage. The Romans were an intensely religious people in their way. They recognized the numen, or Divine power, in all the great objects of the creation. It was a profound mystical instinct, needing only proper direction, II. THE CHRISTI.AN APOSTLE'S DEMEANOUR TOWARDS THE GENTILE CONVERT. " Rise ! I also am a man." "Depart from me; for I am a sinful man, 0 Lord I" had been hi~ confession to Jesus; and on this he had been appointed fisher of men. Perhaps he remembers that incident now, and, in view of the respect and preparations of Cornelius, repeats, "I am also a man." "Cornelius does too much in his reverence towards a living and genuine saint; then how can prayer to the images of saints be justified?" No true successor of Peter is he, nor has he Peter's humble mind, who suffers his feet to be kissed. 'l'he worship of the instrument obscures the honour of the Divine .Agent. 'l'he word of Peter rebukes, not only the worship of saints, but all excessive hero- reverence and worship paid to great men in the Church. m. THE CONNECTION OF ETINTS EXPLAINED. 1. There was a great prefu:lice to be overcome. (Ver. 28.) The prejudice of the Jew against intercourse with the stranger. No barrier in nature, no mountain to be crossed or travelled, river to be forded, waste to be reclaimed, is comparable to the obstinacy and difficulty of prejudice, most of all of religious prejudice. And where in all the pages of history do we find a prejudice equal in strength to that of the Jew against the Gentile? 2. The Divine victory over preJudice. God had shown that "no man is to be called common or unclean." Immense word I Not yet has its meani,ng been exhausted ; not yet, perhaps, begun to be truly unfolded. How profound the strength and the comfort which flows from such a clear word of God I For the preacher, teacher, missionary, every kind of worker for anthropic good, it is a clear light, a clue to hand and heart alike. The ideal human nature is pure and beautiful, for God made it-whatever actual human nature in the individual may be. 'Tis this thought gives inspiration. Peter will not hesitate to come to the Gentile's house when he is filled with it; and we may face the facts of the life of tho nations, as they are now being so abundantly unfolded to us by scientific inquiry, with intelligent interest and cheerful hope, with the light of the gospel resting broadly over the whole field of inquiry. Such is the impulse which has brought Peter hither. But why have they sent for him? 'l'he answer will disclose: 3. Further coincidences. Cornelius now relates his vision. He, too, had been praying and seeking. To him, too, an apocalypse had been given; and the Divine finger had pointed Jew-wards, as to Peter it had pointed Gentile-wards. Equally Divine is the call; with equal promptness obeyed. Corne,lius has sent, Peter has done well to come. Happy meeting, divinely brought about, and pregnant with Divine consequences I Such a series of events indicate'! God's hand, prepares the mind to listen t_o God's voice, '.l'he. inarticulate voice of events is his voice, and it prepares us to listen to that which 1s clear and definite.-J. Vers. 34-43.-Discoura-e of Peter at Cresarea. I. TnE EQUAL JUS'l'ICE A::,D I.OVE OF  THE AC'l'S OF TilE APOSTLES. [oil, s. l--4e.