The Pulpit Commentary — Romans — Section 415

HOMILETICS. Yers. 1~.-Ceremonial and spiritool reUgi.on. This passage is one of many instances occurring in St. Paul's writings in which circumstances of local and temporary int.erest suggest the st.atement of great moral truths and principles, applicable over a far lrider area. To us these questions-as to whether certain food should be eaten, and certain days should be observed.-eem trifling enough; yet to how grand and comprehensive a law of Christian action do these considerations lead the mind of the dee~thinking and far-seeing apostle! L THE PRIKCIPLE. Our actions should be with a view to the Lord Christ. The motive of Christian conduct is the love of Christ; its aim is the glory of Christ. The personal relation between the Saviour and his people is not such as to lose anything of its dignity and sacredness, when introduced as a motive into the ordinary activity of Christian people. And this principle, so lofty on its Divine side, is most practical upon the hnma.n side. Love to Christ, and sympathy with his self-denial, leads his followers to regard the welfare of their brethren. for whom Christ died. Thus Christ's sacrifice becomes the inspiration and the model of ours. II. THE OUTWORKING OF THE PRINCIPLE. Two special illustrations are mentioned in this passage, from which we may learn how to apply the great Christian law to the varying circumstances of human life. 1. Eating and drinking are necessary acts; but the manner of eating and drinking have often been regarded as associated with religion. Some of the early Christians were so scrupulous that they would eat no :Besh, lest they should inadvertently eat what had been offered to idols; others never troubled them- selves to inquire about their food. The apostle decides that neither :Besh-eater nor herb-eater must despise the other. If each is animated by a regard to God's glory and to Christ's kingdom, each deserves respect and esteem. 2. The observance of sacred days has usually been an outward mark of the religious. Of the primitive Christians some regarded and others disregarded such days. The apostle blamed neither party; if they did what they did conscientiously, and unto the Lord, this was enough. It is not in snch observances that true religion consists; but in the spirit that governs actions, and the intention with which they are undertaken. IIL THE m.TVERSAL APPLICABILITY OF THE PRINCIPLE. Occasions are continually arising for remembering the wise counsel of St. Paul. Zealous religionists are wont to push their own views, and zealous controversialists are given to attacking the doctrines and practices of others. Men substitute human dogmas, human fancies, and human remoo.ies for moral and social ills, for the great principles of Christianity. But we shall do well to be guided by liberty for one's self, by consideration for one's neighbours, and by cJ.ari,f,,y with reference to the conduct of our fellow-Christians. Ver. 7.-l,i,fe a trust. Our life is not a posr;cssion t.o do as we like with. Yet many act as if it were; as if they were at liberty to be idle or to work, to employ their time e.nd their powerB in one way or in another, without giving account to any. Christians e.re Bnmmoned to take a different and a nobler view of thia earthly cxistenoe. J. Ws.AT III Ell'TRUBTED BY THE CREATOR. 1. Life itself; the aucceseive years and 111:.ag!.:B of which it is composed. 2. Jts advantages; both the capacities and endow- en. xrv. 1-23,] 'l'HE EPISTLE OF PAUL TO THE ROMANS. 413