There is a very weighty truth set before us here. The people are expressly taught that in making any image and bowing down thereto, they, in reality, lowered and corrupted themselves. Hence, when they made the golden calf, the Lord said unto Moses, "Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves." It could not be otherwise. The worshiper must be inferior to the object of his worship; and therefore, in worshiping a calf, they actually put themselves below the level of the beasts that perish. Well, therefore, might He say, They "have corrupted themselves; they have turned aside quickly out of the way which I commanded them; they have made them a molten calf, and have worshiped it, and have sacrificed thereunto, and said, 'These be thy gods, O Israel, which have brought thee up out of the land of Egypt.'"
What a spectacle! A whole congregation, led by Aaron the high-priest, bowing in worship before a thing formed by a graving tool out of the earrings which had just been taken from the ears of their wives and daughters! Only conceive a number of intelligent beings--people endowed with reason, understanding, and conscience--saying of a molten calf, "These be thy gods, O Israel, which have brought thee up out of the land of Egypt"! They actually displaced Jehovah by an image graven by art and man's device! And these were the people who had seen the mighty works of Jehovah in the land of Egypt. They had seen plague after plague falling upon Egypt and its obdurate king; they had seen the land, as it were, shaken to its very centre by the successive strokes of Jehovah's governmental rod; they had seen Egypt's first-born laid in death by the sword of the destroying angel; they had seen the Red Sea divided by one stroke of Jehovah's rod, and they had passed through upon dry ground between those crystal walls which afterwards fell, in crushing power, upon their enemies--all these things had passed before their eyes, and yet they could so soon forget all and say of a molten calf, "These be thy gods, O Israel, which have brought thee up out of the land of Egypt." Did they really believe that a molten image had made the land of Egypt to tremble, humbled its proud monarch, and brought them forth victoriously? Had a calf divided the sea for them, and led them majestically through its depths? So, at least, they said; for what will people not say when the eye and the heart are turned away from God and His Word?
But we may perhaps be asked, Has all this a voice for us? Are Christians to learn any thing from Israel's molten calf? and do the warnings addressed to Israel against idolatry convey any voice to the ear of the Church? Are we in danger of bowing down to a graven image? Is it possible that we, whose high privilege it is to walk in the full-orbed light of New-Testament Christianity, could ever worship a molten calf?
To all this we reply, first of all, in the language of Romans xv. 4, "_Whatsoever things_ were written aforetime"--Exodus xxxii. and Deuteronomy iv. included--"were written for our learning, that we through patience and comfort of the Scriptures might have hope." This brief passage contains our chartered right to range through the wide field of Old-Testament scripture and gather up and appropriate its golden lessons, to feed upon its "exceeding great and precious promises," to drink in its deep and varied consolation, and to profit by its solemn warnings and wholesome admonitions.
And then, as to our being capable of or liable to the gross sin of idolatry, we have a striking answer in 1 Corinthians x, where the inspired apostle uses the very scene at Mount Horeb as a warning to the Church of God. We cannot do better than quote the entire passage for the reader. There is nothing like the Word of God; may we love, prize, and reverence it more and more each day.