This was to the twelve. The world was to be their sphere. The aspect of their message was, unto every creature; the application, to him that believeth. It was pre-eminently an individual thing. The conversion of the whole world was not to be their object; that will be effected by a different agency altogether, when God's present action by the gospel shall have resulted in the gathering out of a people for the heavens.[19] The Holy Ghost came down on the day of Pentecost, not to convert the world, but to "_convict_ [ἐλέγξει]]" it, or demonstrate its guilt in having rejected the Son of God.[20] The effect of His presence was to prove the world guilty; and as to the grand object of His mission, it was to form a body composed of believers from amongst both Jews and Gentiles. With this He has been occupied for the last eighteen hundred years. This is "the mystery" of which the apostle Paul was made a minister, and which he unfolds, so fully and blessedly, in his epistle to the Ephesians. It is impossible for any one to understand the truth set forth in this marvelous document, and not see that the conversion of the world and the formation of the body of Christ are two totally different things, which could not possibly go on together.
[19] We would commend to the reader's attention psalm lxvii. It is one of a large class of passages which prove that the blessing of the nations is consequent upon Israel's restoration. "God be merciful unto us [Israel], and bless us; and cause His face to shine upon us, that Thy way may be known upon earth, Thy saving health among _all nations_.... God shall bless us; and _all the ends of the earth_ shall fear Him." There could not be a more lovely or forcible proof of the fact that it is Israel, and not the Church, that will be used for the blessing of the nations.
[20] The application of John xvi. 8-11 to the Spirit's work in the individual is, in our judgment, a serious mistake. It refers to the effect of His presence on earth, in reference to the world as a whole. His work in the soul is a precious truth, we need hardly say, but it is not the truth taught in this passage.
Let the reader ponder the following beautiful passage: "For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which is given me to you-ward: how that by revelation He made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men"--not made known in the scriptures of the Old Testament, nor revealed to the Old-Testament saints or prophets--"as it is now revealed unto His holy apostles and prophets" (that is, to the New-Testament prophets) "by the Spirit; that the Gentiles should be fellow-heirs, and of the same body, and partakers of His promise in Christ by the gospel: whereof I was made a minister according to the gift of the grace of God given unto me by the effectual working of His power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the dispensation [οἰκονομία] of the mystery, which _from the beginning of the world_ hath been _hid in God_, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in the heavenlies might be known by the Church the manifold wisdom of God." (Eph. iii. 1-10.)
Take another passage from the epistle to the Colossians.--"If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven, whereof I Paul am made a minister, who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for His body's sake, which is the Church: whereof I am made a minister, according to the dispensation of God which is given to me for you, to complete the Word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to His saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: whereunto I also labor, striving according to His working, which worketh in me mightily." (Chap. i. 23-29.)