HOMILETICS. ,ers. I-8.-Reflectiomfor Churches. ".And I, brethren, could not speak unto you as unto spiritual," etc. In these verses are three subjects worthy of the profoundest con tern plation. I. 'l'HE GRADUATING METHOD OF TEACHING. "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you ~,·ith milk," etc. Truth is to be administered with a practical regard to the receptive rowers of the student, just as the administration of bodily food must have regard to the ~lif!estive capacities of those who need it; "milk" for children," meat" for men. This is Paul's metaphor; though men might live on milk, strong meat would kill children. 'There are truths in the gospel of such an elevated character, requiring so much intellect and culture to appreciate them, that to enforce them ou the attention of mental and ir.oral children would be positively to injure them. Christ practised this method of tenching. He had many things to say which his disciples could not bear. Had he Jlreached to them the doctrines of the cross at first, they would have been shocked. ,,·hen at one time they were merely intimated, they produced a kind of revulsion in Peter, and Le exclaimed, "That be far from thee, Lord." This method of teaching ;;hows; I. That a minister that may be useful to one class of men may be unprofitabl<> to another. 2. The necessity of all who would enjoy the higher teaching to cultivate their mental and moral powers. II. 'l'nE CARNALITY OF CHURCHISMS. "For whereas there is among you envying, and strife, and divisions, arc ye not carnal, and walk as men?" etc. By Chnrchisms I mean secta1ianisms, ci.enominationalisms, etc. What are Churches? The best Churches in Christendom to-day are but the organization of certain opinions concerning Christ and his gospel Some men extol one class of opinion more than another, and they set up one Church in opposition to another, and so on. Paul says this is "carnal." Carnal, because it engrosses the soul: 1. In the human rather than the Divine. 2. In the perso,,al rather than in the universal. 3. In the selfish rather than in the self-denying. 4. In the transito,·y rather than in the permanent. Ill. THE UNITY OF ALL TRUE MINISTERS. "Who then is Paul? and who is A polios? l.rnt ministers by whom ye believed," etc. Again, "He that planteth and he that watereth are one." 1. One, notwithstanding the diversity of tulents and lcinds of labour. Paul, Peter, and Apolios differed in many personal respects; they differed in the kind and measure of their faculties, in their temperaments and attainments; still they were one in spirit and aim. 2. One in grand practical aim. What were they working for? The spiritual cultivation of mankind. One planting, another watering, etc. Different kinds of labour, but still one. 3. One in their connection with God. (1) Whilst all depended on God for success, God gave the" increase." (2) All were co-workers with him; "labourers together with God." 4. One in their ultimate reward. "Every man ~hall receive bis own reward according to his own labour." Each from the same God, each according to his work.
Ver. 9.-God a Husbandman. "We are labourers together with God: ye are God's en. m. 1-23.J 'l'llE FIRST EPISTLE TO THE CORINTHIANS. 9i