The Pulpit Commentary — 1 Corinthians — Section 230

depraved choice, I can scarcely think that his principle here can be accepted. Apply it for example to- I. MATRIMONIAL LIFE. If two persons have entered into this, of all relationships the most solemn, whose temperaments, beliefs, tendencies, tastes, and habits are soon. found to be so antipathetic as to produce nothing but constant quarrellino-s an.d mutual 0 ~iseries, are they to " ~bide" in. that st~te? If Paul mean.s this, we cann.ot accept his counsel, for such umon.s are not marriages at all. But he does not mean. that, for in the fifteenth and other verses of this chapter he seems to authorize a separation. " But if the unbelieving depart, let him depart. A brother or a sister is nut under bondage in such cases." Chain two vessels together on the ocean, allowin~ them to be some yards or even feet apart, and in the storm they will soon tear themselves to pieces and go down into the depths. But if you so rivet them together that the twain will be one, they will be mutual helps, and they will stand the tempest. So in marriao-e. Unless the two souls are so tightly riveted or clasped together by the strongest mut;al affection, it is better to separate. If they are only joined by a chain forged by civil or ecclesiastical law, the speedier that chain is snapped asunder the better for both. Philanthropy is justified in promoting the divorce of such, and in this age methinks, it will find plenty of this merciful work to do. II. EccLESIASTICAL CONNECTION. "Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circum- cised." Does Paul mean by this-If you find yourself in an ecclesiastical system which has worthless or pernicious rites and ceremonies, abide in it, make no effort to abolish the unspiritual institutions? If you are in a Church which exalts ceremonies and creeds, works for money and by money, and thus misrepresents the sublime genius of the gospel, continue where you are? If he does, we cannot accept his advice. But he does not mean this, for it is opposed, not only to his own teaching, but to his own religious life. HI. DoMESTic SLAVERY. "Art thou called being a servant [slave]?" Does Paul mean-If you find yourself the legal property of another, and treated by your master as mere goods and chattels, make no effort to break your bonds and to win your free- dom? If he meant this, we repudiate his doctrine; it strikes against those aspirations for liberty, which are as deep as the human soul and as wide as humanity. But he does not mean this, as the history of bis life and the genius of his teaching sbo\V \Vhat, \hen, does he mean? The principle, "Let every man abide in the same calling wherein he was called," he here lays down in connection. with these three things- ruatriwonial life, ecclesiastical connection, and domestic slavery. And if be means by "calling," condition of life, it cannot apply to either. But by "calling" Paul does not mean this. " 'Calling' here must not be regarded in the modern sense of profession or condition of life; it is nowhere so used in the New Testament, but always sign.ifies God calling to us (see Rom. xi. 29; Eph. i. 18). Continue to be Christians of the kiud which God's call to Christianity made you. If you were circumcised, and so God's c11ll into the Christian Church made you a circumcised Christian, continue so; don't do anything which would seem to imply that some other change in addition to your call was necessary to complete your admission to the Church." Undorstauding the "calling" here, as I do, to be personal religion, or Christliness, which is elsewhere called the "he11venly calling," Paul's advice to abide in that state, in whatever relation- ship or condition we are found, is intelligible and right. In relation to matrimony, it will then mean this-Though you feel your conjugal relation to be such a bondage and misery that you break away from it, sever your connection with your partner, don't fail to "abide in your calling" or in. your religion. Whatever your domestic grievances aud storms and separations, hold fast to your religion. Though you lose your wife or your husband, hold fast your religion, your "calling." lu relation to ecclesiastical connections, it will mean this-\Vhether you are "circumcised~ or uncircumcised, whether you continue in your old Church connections or bre11k away from them, " abide in your calling," your religion ; that is soniething that is inde- pendent of all ecclesiastical institutions and coremonies, can live with or without them. In relation to domestic slavery, it will mean this-Whether you are satisfie_d w_ith your bondage, and settle down in it, or struggle to break your fetters and nso Ullo_ fu_ll freedom, "abide in your calling," your religion. Personal Christianity may e,.ast 1a 232 THE FIRST ErlSTLE 'l'O 'l'IIE CORINTHIANS. [cH. vn. 1-40.