HOMILETICS. Vers. l-31.-The Christly assembly. "Now concerning spiritual gifts," etc. Alt throughout this chapter refers to the Cltristly assembly. I use this word in preference to the word "Church," for what are now called Churches are .not always assemblacres of genuine Christians. Overlooking the more minute parts of this remarkable chapter, and taking a broad glance at the whole, there are three important subjects very sucr- gesti,e and capable of amplification, which are discoverable. These are that every member of this Christly community has passed through a radical change; that every member has received special endowments from God; and that every member should .-egard these endowments as parts of a vital whole. I. Every member of this Christly community has PASSED THROUGH A RADICAL CHAKGE. "Now concerning spiritual gifts, brethren, I would not have you ignorant. Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led." The change here spoken of, it is to be observed, is a change from the spirit of the Gentiles, or the world, to the Spirit of Christ. The most radical change that can take place in a man is a change in his predominant disposition, or moral spirit. Such a disposition is in truth man's moral heart. This change is here described: 1. Nega- tively. No man who has experienced it has anything irreverent or profane in his spirit towards Christ. "No man speaking by the Spirit of God calleth Jesus accursed." 2. Positively. "No man can say that Jesus is the Lord, but by the Holy Ghost." "Can say," not of course merely the words, for all could easily do that, but with the heart and life. This change is the production of the Divine Spirit-of "the Holy Ghost." Now, no man is a member of the true Church who bas not experienced this transformation ; who bas not renounced the spirit of the world and come under the control of the Spirit of Christ. There are such who are found in connection with no conventional Church, and there may be conventional Churches where no such are found. All such, however, wherever found, belong to the Church of the "Firstbom written in heaven." II. Every member of this Christly community bas RECEIVED SPECIAL ENDOWMENTS FBOM Goo. "Now there are diversities of gifts, but the same Spirit," etc. (vers. 1, 12). Without pausing to interpret the meaning of these endowments, I simply remark that they seem capable of being divided into three classes: (1) Those of intellect. " Wisdom," "knowledge," etc. (2) Those of "faith," operating faith in words, in deeds, and in "discernment." (3) Those of language. "Tongues," speaking and inter- preting. Now, all responsible men have intellect of some kind and amount. All men have faith of some sort. Man has an instinctive tendency to believe; hence his credulity is proverbial. And be is necessitated to believe; he could not carry on the business of life without faith. All men also have a language of some kind or other. What, then, do we mean when we say that the endowments here refer to intellect, faith, and language? Simply this, that the mau who has come ioto possession of tho Christly- <>H. xu. 1-31.] THE FIRST EPISTLE TO THE CORINTHIANS. 401
Spirit e.nd purpose, and is thus a member of the genuine Church, will receive (1) a new force and elevation of intellect; (2) a new object and energy of faith; (3) a new style and emphasis of expression-a new tongue. This great variety of endowments reveals: 1. The sovereignty of the Spirit. Why did he bestow any at all? Still more, why so different to different men? The only answer is because it pleased him so to do. "He worketh all things after the counsel of his own will." 2. The affluence of the Spirit. All these great and varied spiritual and mental endowments came from him. He is the inexhaustible Fountain, not only of all life, but of all spiritual endowments. 3. The benevolence of the Spirit. All these varied endowments bestowed for what purpose? To " profit withal." All for the highest usefulness; spiritual happiness is the end of the creation. Since all our endowments are the free gifts of God, there is no reason for those of the humblest to be dissatisfied, nor for those who have the most splendid to be exultant. III. Every member should re~rd these endowments as PARTS OF A VITAL WHOLE. The whole is here called the "body of Christ." As the soul resides in the body, directs the body, reveals itself in the body, so Christ in the true Church. "For as the body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ," etc. Great is the variety in the various faculties, organs, and :Parts of the human body. Some are larger and more comely than others, but each, even the most insignificant and uncomely, are equally essential. "Those members of the body, which seem to be more feeble, are necessary," etc. How preposterous would it be for one vital part of the body to contend with another for importance and supremacy! Yet not more absurd than for one member of a Church to contend with another. This is Paul's argument against the divisions that were rampant in the <Jorinthian Church. "What if the foot, ordained the dust to tread, Or hand, to toil, aspired to be the head? What ir the head, the eye, or ear repined To serve mere engines to the ruling miud? Just as absurd for any part to claim To be 1mother, in this general frame: Just as absurd to mourn tho task or pnins, The great directing Mind of all ordains. All are but parts of one stupendous whole, Whose body nature is, and God tho soul." (Pope.)