Ver. 24.-Preaching to unbelievers. Previously the apostle had shown that the proper sphere of tbe Christian prophet was the teaching of the Church, so that its members might be edified, exhorted, and comfo1·ted. Now he intimates that this is not the only influence exerted by Christian prophesying; it has its power also on the "unbeliever" and the " unlearned." lr:. the early Church the claims of worship were met by attendance on the temple and synagogue services, and the Christian meetings were, at first, simply gatherings for edincation and prayer; so preaching and teaching were the prominent fea.tures of them. Gradually worship and edification became united in the Christian meetings, and a Christian cult, as well as Christian doctrine, was formulated. Then a greater publicity was given to the meetings; unbelievers were allowed to come in, and the preaching came to bear direct relation to them. We observe that- I. A FAITHFUL MINISTRY WILL BE A POWER ON UNDELIEVERB. It may seem that a ministry adapted to believers is not suited for the arresting, convincing, and converting of the impenitent; and this is made a complaint against those who occupy the pastoral office. lt may be advisable that for this particular work a class of evangelists, or missioners, should be raised up, but it may fairly be urged that in the regnlar Church ministry there should be, and may be, a real converting power. For: 1. Faithful preach- i'Tl.g is the exertion of spiritual power; and this all must feel and respond to, in greater or less degree. When God speaks to men by tempests, plague, or famine, every ono must feel it UJore or less; all must hear the voice. An assembled congregation is for the time shut in with God, and all must feel, in some degree, caught by the power of God. \Ve have many cases, in history and within experience, in which the results ha"e been much "rander than the means used could indicate. lllustrnte by the day of Pentecost, times of revival, seasons of hallowed emotion_in Christian services. These are times of spiritual power which all must feel, times of life or of death to men. 2. Faith- / ul preaching wilt liberate and arouse t~e human conscien~e. '!'he preaching which fills believers with a new sense of God will arouse the conscience of unbelievers to the conviction of his existence and claims. The preaching that reveals the· deep horror, the moral helplessness, and the final ruin of the sinner, will stir the conscience of all who hear it. '!'he things that lull the Christian conscience to sleep are the very things which lull to sleep the sinner's conscience. Men's "refuges of lies," from which they have to be driven, are much the same. 3. Faith/ul preaching must include the aspects of truth directly suited tu reach the unbeliever. He who would "declare the whole counsel of God" must be often dealing with the simplest foundation-trnths. He speaks to many weak, unlearned believers, who cannot bear "strong meat," and so he n,m~t ~e very often layiug down the groundwork of hope; and every sermon may thus gam its helpful adar,tation to unbelievers. We have to be constantly presenting such great on. xv. 1-58.] THE FIRST EPISTLE TO THE CORINTHIANS. 483
first principles as these: "All have sinned, and come short of the glory of God." God is the Father of all the human race. He finds expression for his Fatherhood in n. gracious redemption of bis erring children. The Divine Spirit is the source of all "'ood- ness in man. Jesus is the only, but he is the all-sufficient Saviour. Apart, theu, from those direct appeals which ministers may be at times constrained to make, their whole preaching should prove a power unto salvation. !I. A FAITHFUL MINISTRY WILL EXERT A PARTICULAR KIND OF POWER ON UNBE- LIEVERS, Vers. 24, 25, speak of three things: (1) impression; (2) knowledge of self; (3) sense of God. 1. Impression. "He is coovinccd of all." He is interested, seized, held to thought, even, it may be, against his will. The trifles that agitated him are gone; his purpose in coming is forgotten ; he is impressed, held by the force of preached truth. Illustrate by scenes in the itinerant labours of George Whitefield or John Wesley. 2. Knowledge of self. "Secrets of heart made manifest." Sometimes the minister seems to us as if he knew all about us. He briogs to memory our wrong-doings. He reveals to us our bad motives, our heart-wroogness. '\Ve see the corruptness of our inclinations and purposes. We feel convicted of the master-sin of ungodlioess. 3. Sense <if God. (Ver. 25.) The merely shadowy thought of God becomes substaoce, the idea becomes reality. In the sanctuary God seems to come out of the dim distaoce and look us in the face. God's claims and relations go searchingly through our souls. God's love and redemption seem to be great glories far up out of our reach. The minister's sense of God is borne in upon us, compelling us to say, "God! What is God to me?" So sabbath preaching is the savour of life or of death to us all. Under its influence are we being won to God? If not, what shall we say? 0 guilty will, that decides not for Christ! 0 mournful worldliness, that plucks men back from the very threshold of life !-R. T.
Vers. 34, 35.-Woman's place in Christian worship. Three points may be taken for due explanation and enforcement. I. The Eastern, Jewish, and pagan sentiments concerning the public position anJ relations of woman. II. The practical difficulties which arose when women were converted to Christianity, and became conscious of personal religious life, and the endowment of spil'itual gifts. III. The ways in which St. Paul's teachings on this subject require to be modified in adaptation to Western civilization, and the wiser, better conceptions of woman's missioa, which are happily characteristic of modern times.-R. T.
EXPOSITION.