Ver. 45.-The two Adams. "The first man," de. A specification of some of the points between the two Ad;1ms of resemblances and of dissimilarity will suggest 9, line of spiritual thought at once interesting, instructive, and practical. I. THE RESEMBLANCE. 1. The existence of each rose not in the ordinary course of nature. Neither came by the ordinary laws of human generation. The first was formed out of the dust of the earth, and derived his spirit from the breath of God. The second was conceived of the Holy Ghost. The pedigree of each is unparalleled in the history of the race. 2. The existence of each commenced free from the slightest taint of sin. The first was created in the image of God; all his faculties were well balanced and free from all bias to wrong. The latter was " harmless, undefiled, separate from sinners." 3. The existence of each hacl a nature capable of temptation. Temptability is an attribute of all created intelligences. Where there is no power to go wrong there is no virtue in keeping right. The first Adam was tempted, and he was conquered; the second was tempted, and he triumphed. 4. The character of each exerts a momentous influence upon the whole race. 'l'he character of the first generated a moral atmosphere in which myriads of his posterity were born and brougb t up--ip1 atmosphere of sensuality• ambition, selfishness, unbelief, etc. The character of the second generated a moral atmosphere into which his true disciples enter b_v faith in him-an atmosphere that is morally salubrious, sunny, and invigorating. He who lives in the first atmosphere, is still in Adam and is earthly. He who lives in the second atmosphere is Christly an<l is spiritual. II. 'l'HE DISSIMILARITY. 1. The one had a sublimer connection with God than the other. Adam at first was a Divine man, the offspring, representative, and steward of God. The second was God-Man. GoJ was in him in a special sense, unfolding truths. working miracles, and 1econciling the worlcl unto himself. He was God "manifested in the flesh." The one yielded to the devil; the other conquered him. The first gave way to the tempter; the second stood against him, resisted him, and bruised his head. 2. The one possessed a higher type of ruoral excellence than the other. The character of the first was innocence, not holiness. Holiness implies intelligence, convictions, efforts, habits, etc. This bad not Adam; hence he gave way to the first and simplest temptation. This holiness Christ had in the sublimest degree; and he triumphed over principalities and powers of evil, and made a. "show of them openly." 3. 'l'ho influence of the one upon the race has been infinitely pernicious, that of the other infinitely beneficent. The first planted that upas, whose pestiferous branches have spread over all the men that have been and that ere, and whose poisonous fruit all have tasted and been injured. The other planted that tree of life, which is growing day by day, and is destined to grow until its branches, bearing fruit for the healing of the 1Jations, shall spread over the world and give life to all. 4. The moral influence uf the one is destined to decrease, of the other to increase, Though the moral influence of the first. Adam ha~ been ur.iversal and imperial for ages, and is so still, it is destined to contract in its dimensions and to weaken in its power. The influence of the second. on the contrary, is to widen its sphere and increase its power, until it shall encompass the wide world, and strike the highest moral inspirations into all souls. " Where sin abounded, grace will much more abound." 'fhe kingdoms of our God shall become the kingdoms of his Christ, and he shall reign for ever.
Vers. 46-49.-The two grand types of character. "Howbeit that was not," etc. The words show- I. That man has set before him 'l'WO MORAL IMAGES on TYPES OF CHARACTER ·--the "earthy" and the "heavet1ly." The,e two are essentially distinct in the spring and OJI. xv. 1-58.] nm FlnST EPISTLE TO TIIE COTIINTHL\XS.