showing forth, with a lustre before unknown, of the majesty and glory of God. "I in them, and thou in me, that they may be made perfect in one" (John xvii, 23).-T. O. Vers. 11, 12.-The believer's inheritance. This is for the children, who are not only partakers of the knowledge of redemption, but heirs of God, and joint-heirs with Christ Je,;u~ (Rom. viii. 1~). Propertr in this world usually goes by inheritance, but it is not so with Heaven's highest blessings. 'l'hey are "not of blood, neither of the will of man," but of God. The serious question suggests itself-Have we any part or lot in the ~~, g&the~ together in Christ of whi1ih the apostle has just spoken? "We have obtained an inheritance." L THE NATURE OF THIS DIBERITANC&. It is difficult to describe it, because "it doth not yet appear what we shall be;" but it is described more negatively than positively in Scripture, rather by the absence of certain things, that we may the better under- stand the things that are really present in it. It is "incorruptible, undefiled, and unfading;" there shall be in our future life no more death, nor curse, nor night, nor weeping, nor sin, nor transitoriness. But it is possible to gather up from Scripture some of the positive elements in onr future inheritance. Man's twofold nature, as body and spirit, demands a twofold satisfaction. 1. There are many mansions in our Father's honse; there are heavenly places not made with hands; there is a better and more enduring substance in store for us. The promise of Jesus, "Where I am, there ye shall be also," carries with it the assurance that our future home will be adorned with all the art and workmanship a.ad glory our Redeemer has lavished upon this world, with a.11. its sins and miseries. It cannot be that the Son, the Creator, will be less powerful when he stands a.t the head of a redeemed world, or less willing to show forth his glory e.s the .Author of all the beauty which has been ever seen or dreamt of. Whether our future home is to be a star, or a galaxy of worlds, or a. vast metropolis, it is reasonable t.o snppose that it will display infinitely more material glory, a.s the expression of his creative genius and his infinite love, than he has ever lavished upon this beautiful world, with all its deep scars and its traces of sin and sorrow. 2. But there a.re certain spiritual aspects of our future inheritance, concerning which we may speak with more confidence. (1) There will be a vast increase of knowledge as well a.s of the capacity of knov.ing. We shall know even as we are known (1 Cor. xiii. 12). It will be a. knowledge which will dispel error, disagreement, ignorance, which will make us marvel at our mra past childishness. (2) There will be holiness, for "without holiness no man shall see the Lord;" and the Church will be presented to him a.t last "without spot," because without a trace of corruption; "without wrinkle," because without one trace of decay, but" holy and without blemish" (eh. v. 27). (3) There will be rest and satis- faction of heart. The weary heart of man says, "I have seen a.n end of all·perfection," bat the believer can say in happy assurance, "I shall be satisfied when I awake in thy likeness" (Ps. xvii 15). "Blessed are the dead which die in the Lord, for they shall rest," not from their works, but only "from their labours." Their rest will be that of joyful strength, of congenial employment, in a perfect world. (4) It will be a social blessedness; for the elect shall be gathered from the four winds, that they may dwell together, seeing the same glory, singing the same songs, and rejoicing in the presence of the aame Lord. "To be with Christ" is not inaptly described as the hope of the believer, for he is the chief and central Source of the heavenly joy, IL BELIEVEBII HAVE THE DraEBITANCE TBBOUGH CHRIST. "In whom we have obtained an inheritance." It is not a hereditary possession, like an entailed estate; for grace does not run in the blood. It comes to us through Christ. He purchased it with his blood. His righteousnEl!s gives us a title t.o it, as his grace gives us "a meetness for the inheritance of the saints in light;" and now he keeps possession of it for us, writir,g our =es upon the royalties of heaven, and will put us into full and final poeaessiou at the last day. - III. THE I51IBBlTAB'CJB IS .A.OOOBDiliG TO THE Dxvn."B PURPOSE ; for we are .. predesti- "lated accx,rding to the purpose of him who worketh all things after the C011nsel of his '.lWn wilL" We are predestinated, not to adoption merely, but to the inheritance that it involves. The Lord provides a heavenly portion. It is a sure portion, because it is &w.miing to a purp(Jse that cannot be frustrated. Grace is the key-notll of this ~pistlc, Ow F.&ol vatioii is firn and last of grace, OD, t. 1-23.] THE EPISTLE TO THE EPHESIANS. 21
IV. THE END OR DESl(]N IS To PROMOTE Goo's GLORY. "That we should be to the praise of his glory." Believers are either in their lives to be" living epistles of Christ, to be known and read of all men," as instances of the power of Divine grace, or they are to set forth his praises by ascribiog everything to his grace and nothing to their own merit.-T. 0.