Lovely words! They were not to come empty into the Lord's presence; they were to come with the heart full of praise, and the hands full of the fruits of divine goodness to gladden the hearts of the Lord's workmen and the Lord's poor. All this was perfectly beautiful. Jehovah would gather His people around Himself, to fill them to overflowing with joy and praise, and to make them His channels of blessing to others. They were not to remain under their vine and under their fig-tree, and there congratulate themselves upon the rich and varied mercies which surrounded them. This might be all right and good in its place, but it would not have fully met the mind and heart of God. No; three times in the year they had to arise and betake themselves to the divinely appointed meeting-place, and there raise their halleluiahs to the Lord their God, and there, too, to minister liberally of that which He had bestowed upon them to every form of human need. God would confer upon His people the rich privilege of rejoicing the heart of the Levite, the stranger, the widow, and the fatherless. This is the work in which He Himself delights--blessed forever be His name--and He would share His delight with His people. He would have it to be known, seen, and felt that the place where He met His people was a sphere of joy and praise, and a centre from whence streams of blessing were to flow forth in all directions.
Has not all this a voice and a lesson for the Church of God? Does it not speak home to the writer and the reader of these lines? Assuredly it does. May we listen to it; may it tell upon our hearts. May the marvelous grace of God so act upon us that our hearts may be full of praise to Him, and our hands full of good works. If the mere types and shadows of our blessings were connected with so much thanksgiving and active benevolence, how much more powerful should be the effect of the blessings themselves!
But ah! the question is, Are we realizing the blessings? are we making our own of them? are we grasping them in the power of an artless faith? Here lies the secret of the whole matter. Where do we find professing Christians in the full and settled enjoyment of what the passover prefigured, namely, full deliverance from judgment and this present evil world? Where do we find them in the full and settled enjoyment of their Pentecost, even the indwelling of the Holy Ghost--the seal, the earnest, the unction, and the witness? Ask the vast majority of professors the plain question, "Have you received the Holy Ghost?" and see what answer you will get. What answer can the reader give? Can he say, Yes, thank God, _I know_ I am washed in the precious blood of Christ, and sealed with the Holy Ghost? It is greatly to be feared that comparatively few of the vast multitudes of professors around us know any thing of these precious things, which nevertheless are the chartered privileges of the very simplest member of the body of Christ.
So also as to the feast of tabernacles, how few understand its meaning! True, it has not yet been fulfilled; but the Christian is called to live in the present power of that which it sets forth. "Faith is the substance of things hoped for, the evidence of things not seen." Our life is to be governed and our character formed by the combined influence of the "grace" in which we stand and the "glory" for which we wait.
But if souls are not established in grace--if they do not even know that their sins are forgiven--if they are taught that it is presumption to be sure of salvation, and that it is humility and piety to live in perpetual doubt and fear, and that no one can be sure of their salvation until they stand before the judgment-seat of Christ, how can they possibly take Christian ground, manifest the fruits of Christian life, or cherish proper Christian hope? If an Israelite of old was in doubt as to whether he was a child of Abraham, a member of the congregation of the Lord, and in the land, how could he keep the feast of unleavened bread, Pentecost, or tabernacles? There would have been no sense, meaning, or value in such a thing; indeed, we may safely affirm that no Israelite would have thought for a moment of any thing so utterly absurd.