Thus the entire subject of evidence claims the serious attention of the reader, let his position be what it may. We are all prone to rush to hasty conclusions, to take up impressions, to give place to baseless surmisings, and allow our minds to be warped and carried away by prejudice. All these have to be most carefully guarded against. We need more calmness, seriousness, and cool deliberation in forming and expressing our judgment about men and things; but especially about men, inasmuch as we may inflict a grievous wrong upon a friend, a brother, or a neighbor by giving utterance to a false impression or a baseless charge. We may allow ourselves to be the vehicle of an utterly groundless accusation, whereby the character of another may be seriously damaged. This is very sinful in the sight of God, and should be most jealously watched against in ourselves, and sternly rebuked in others, whenever it comes before us. Whenever any one brings a charge against another behind his back, we should insist upon his proving or withdrawing his statement. Were this plan adopted, we should be delivered from a vast amount of evil-speaking, which is not only most unprofitable, but positively wicked, and not to be tolerated.
Before turning from the subject of evidence, we may just remark that inspired history supplies us with more than one instance in which a righteous man has been condemned with an appearance of attention to Deuteronomy xvii. 6, 7. Witness the case of Naboth, in 1 Kings xxi; and the case of Stephen, in Acts vi. and vii; and above all, the case of the only perfect Man that ever trod this earth. Alas! men can, at times, put on the appearance of wonderful attention to the letter of Scripture when it suits their own ungodly ends; they can quote its sacred words in defense of the most flagrant unrighteousness and shocking immorality. Two witnesses accused Naboth of blaspheming God and the king, and that faithful Israelite was deprived of his inheritance and of his life on the testimony of two liars, hired by the direction of a godless, cruel woman. Stephen, a man full of the Holy Ghost, was stoned to death for blasphemy, on the testimony of false witnesses received and acted upon by the great religious leaders of the day, who could doubtless quote Deuteronomy xvii. as their authority.
But all this, while it so sadly and forcibly illustrates what man is, and what mere human religiousness without conscience is, leaves wholly untouched the fine moral rule laid down for our guidance in the opening lines of our chapter. Religion without conscience or the fear of God is the most degrading, demoralizing, hardening thing beneath the canopy of heaven; and one of its most terrible features is seen in this, that men under its influence are not ashamed or afraid to make use of the letter of holy Scripture as a cloak wherewith to cover the most horrible wickedness.
But thanks and praise to our God, His Word stands forth before the vision of our souls in all its heavenly purity, divine virtue, and holy morality, and flings back in the face of the enemy his every attempt to draw from its sacred pages a plea for aught that is not true, venerable, just, pure, lovely, and of good report.
We shall now proceed to quote for the reader the second paragraph of our chapter, in which we shall find instruction of great moral value, and much needed in this day of self-will and independence.
"If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates; then shalt thou arise and get thee up _into the place which the Lord thy God shall choose_; and thou shalt come unto the priests the Levites, and unto the judges that shall be in those days, and inquire; and they shall show thee the sentence of judgment: and thou shalt do according to the sentence which they of _that place which the Lord shall choose_ shall show thee; and thou shalt observe to do according to all that they inform thee; according to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall show thee, to the right hand, nor to the left, and the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel. And all the people shall _hear_ and _fear_ and _do no more presumptuously_." (Ver. 8-13.)