A Brighter Day Begins with His Word.

Mackintosh, Charles Henry, 1820-1896 • SECTION 141

Part 141

← Notes on the Book of Deuteronomy, Volume II

Here, then, was Mordecai's authority for refusing a single nod of his head to the Agagite. How could a faithful member of the house of Israel bow to a member of a house with which Jehovah was at war? Impossible. He could clothe himself in sackcloth, fast and weep for his people, but he could not, he would not, he dare not, bow to an Amalekite. He might be charged with presumption, blind obstinacy, stupid bigotry, and contemptible narrow-mindedness; but with that he had nothing whatever to do. It might seem the most unaccountable folly to withhold the common mark of respect from the highest noble in the kingdom; but that noble was an Amalekite, and that was enough for Mordecai. The apparent folly was simple obedience.

It is this which makes the case so interesting and important for us. Nothing can ever do away with our responsibility to obey the Word of God. It might be said to Mordecai that the commandment as to Amalek was a by-gone thing, having reference to Israel's palmy days. It was quite right for Joshua to fight with Amalek; Saul, too, ought to have obeyed the word of Jehovah instead of sparing Agag; but now, all was changed; the glory was departed from Israel, and it was perfectly useless to attempt to act on Exodus xvii. or Deuteronomy xxv.

All such arguments, we feel assured, would have no weight whatever with Mordecai. It was enough for him that Jehovah had said, "_Remember_ what Amalek did.... _Thou shalt not forget it_." How long was this to hold good? "From generation to generation." Jehovah's war with Amalek was never to cease until his very name and remembrance were blotted out from under heaven. And why? Because of his cruel and heartless treatment of Israel. Such was the kindness of God toward His people! How, then, could a faithful Israelite ever bow to an Amalekite? Impossible. Could Joshua bow to Amalek? Nay. Did Samuel? Nay; "he hewed Agag in pieces before the Lord in Gilgal." How, then, could Mordecai bow to him? He could not do it, cost what it might. It mattered not to him that the gallows was erected for him. He could be hanged, but he could never do homage to Amalek.

And what was the result? A magnificent triumph! There stood the proud Amalekite near the throne, basking in the sunshine of royal favor, boasting himself in his riches, his greatness, his glory, and about to crush beneath his foot the seed of Abraham. There, on the other hand, lay poor Mordecai in sackcloth and ashes and tears. What could he do? He could obey. He had neither sword nor spear; but he had the Word of God, and by simply obeying that Word, he gained a victory over Amalek quite as decisive and splendid in its way as that gained by Joshua in Exodus xvii.--a victory which Saul failed to gain, though surrounded by a host of warriors selected from the twelve tribes of Israel. Amalek sought to get Mordecai hanged; but instead of that, he was obliged to act as his footman, and conduct him, in all but regal pomp and splendor, through the street of the city. "And Haman answered the king, 'For the man whom the king delighteth to honor, let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head; and let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honor.' Then the king said to Haman, 'Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.' Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, 'Thus shall it be done unto the man whom the king delighteth to honor.' And Mordecai came again to the king's gate; but Haman hasted to his house mourning, and having his head covered."

Here, assuredly, Israel was the head and Amalek the tail--Israel, not nationally, but individually. But this was only the beginning of Amalek's defeat and of Israel's glory. Haman was hanged on the very gallows he had erected for Mordecai, "and Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple; and the city of Shushan rejoiced and was glad."

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