"And of Gad he said, 'Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head. And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and His judgments with Israel.' And of Dan he said, 'Dan is a lion's whelp; he shall leap from Bashan.' And of Naphtali he said, 'O Naphtali, satisfied with favor, and full with the blessing of the Lord: possess thou the west and the south.' And of Asher he said, 'Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil. Thy shoes shall be iron and brass; and as thy days thy strength. There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in His excellency on the sky. The eternal God is thy refuge, and underneath are the everlasting arms: and He shall thrust out the enemy from before thee; and shall say, Destroy them. Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew. Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.'" (Ver. 20-29.)
Truly we may say human comment is uncalled for here. Nothing can exceed the preciousness of the grace that breathes in the closing lines of our book. The blessings of this chapter, like the song of chapter xxxii, begin and end with God and His marvelous ways with Israel. It is refreshing and comforting beyond expression, at the close of all the appeals, all the exhortations, all the solemn warnings, all the faithful declarations, all the prophetic records as to failure and sin, judgment and governmental wrath--after all these, to listen to such accents as those which we have just penned. It is indeed a most magnificent termination to this blessed book of Deuteronomy. Grace and glory shine out with uncommon lustre. God will yet be glorified in Israel, and Israel fully and forever blessed in God. Nothing can hinder this. The gifts and calling of God are without repentance. He will make good every jot and tittle of His precious Word to Israel. The last words of the lawgiver bear the clearest and fullest testimony to all this. Had we nothing but the last four verses of the precious chapter on which we have been dwelling, they would be amply sufficient to prove, beyond all question, the future restoration, blessing, pre-eminence, and glory of the twelve tribes of Israel in their own land.
True it is--blessedly true--that the Lord's people now can draw instruction, comfort, and refreshment from the blessings pronounced upon Israel. Blessed be God, we can know what it is to be "satisfied with favor, and full of the blessing of the Lord;" we may take comfort from the assurance that "as our days shall be our strength," we too can say, "The eternal God is our refuge, and underneath are the everlasting arms"--we can say all this, and much more. We can say what Israel never could and never can say. The Church's blessings and privileges are all heavenly and spiritual, but that does not hinder our taking comfort from the promises made to Israel. The grand mistake of professing Christians is in applying to the Church exclusively what most manifestly applies to God's earthly people. We must once more earnestly entreat the Christian reader to watch against this serious error. He need not be in the least afraid of losing aught of his own special blessing by leaving to the seed of Abraham the place and the portion assigned them by the counsels and promises of God; on the contrary, it is only when these are clearly understood and fully acknowledged that we can make an intelligent use of the entire canon of Old-Testament scripture. We may lay it down as a great root-principle that no one can possibly understand or interpret Scripture who does not clearly recognize the grand distinction between Israel and the Church of God.