Beloved reader, may you prove, in your own deep experience, the real meaning of "the backside of the desert"--that sacred spot where nature is laid in the dust, and God alone exalted. There it is that men and things, the world and self, present circumstances and their influences, are all valued at what they are really worth. There it is, and there alone, that you will find a divinely-adjusted balance in which to weigh all within and all around. There are no false colors, no borrowed plumes, no empty pretentions there. The enemy of your soul cannot gild the sand of that place. All is reality there. The heart that has found itself in the presence of God, at "the backside of the desert," has right thoughts about everything. It is raised far above the exciting influence of this world's schemes. The din and noise, the bustle and confusion of Egypt do not fall upon the ear in that distant place. The crash in the monetary and commercial world is not heard there; the sigh of ambition is not heaved there; this world's fading laurels do not tempt there; the thirst for gold is not felt there; the eye is never dimmed with lust, nor the heart swollen with pride there; human applause does not elate, nor human censure depress there. In a word, everything is set aside save the stillness and light of the divine presence. God's voice alone is heard, His light enjoyed, His thoughts received. This is the place to which all must go to be educated for the ministry; and there all must remain if they would succeed in the ministry.
Would that all who come forward to serve in public knew more of what it is to breathe the atmosphere of this place. We should then have far less vapid attempts at ministry, but far more effective Christ-honoring service.
Let us now inquire what Moses saw and what he heard at "the backside of the desert." We shall find him learning lessons which lay far beyond the reach of Egypt's most gifted masters. It might appear, in the eyes of human reason, a strange loss of time for a man like Moses to spend forty years doing nothing save to keep a few sheep in the wilderness. But he was there with God, and the time that is thus spent is never lost. It is salutary for us to remember that there is something more than mere _doing_ necessary on the part of a true servant. A man who is always doing will be apt to do too much. Such an one would need to ponder over the deeply-practical words of the perfect Servant, "He wakeneth morning by morning, He wakeneth Mine ear to _hear_ as the learned." (Is. l. 4.) This is an indispensable part of the servant's business. The servant must frequently stand in his master's presence, in order that he may know what he has to do. The "ear" and the "tongue" are intimately connected, in more ways than one; but, in a spiritual or moral point of view, if my ear be closed and my tongue loose, I shall be sure to talk a great deal of folly. "Wherefore, my beloved brethren, let every man be swift _to hear_, slow _to speak_." (James i. 19.) This seasonable admonition is based upon two facts, namely, that everything good comes from above, and that the heart is brimful of naughtiness, ready to flow over. Hence the need of keeping the ear open and the tongue quiet,--rare and admirable attainments!--attainments in which Moses made great proficiency at "the backside of the desert," and which all can acquire if only they are disposed to learn in that school.
"And the angel of the Lord appeared unto him in a flame of fire, out of the midst of a bush: and he looked, and behold the bush burned with fire, and the bush was not consumed. And Moses said, 'I will now turn aside, and see this great sight, why the bush is not burnt.'" (Chap. iii. 2, 3.) This was truly "a great sight"--a bush burning, yet not burnt. The palace of Pharaoh could never have afforded such a sight. But it was a gracious sight as well as a great sight, for therein was strikingly exhibited the condition of God's elect. They were in the furnace of Egypt; and Jehovah reveals Himself in a burning bush. But as the bush was not consumed, so neither were they, for God was there. "The Lord of hosts is with us, the God of Jacob is our refuge." (Psalm xlvi.) Here is strength and security--victory and peace. God _with_ us, God _in_ us, and God _for_ us. This is ample provision for every exigence.