A Brighter Day Begins with His Word.

Mackintosh, Charles Henry, 1820-1896 • SECTION 73

Part 73

← Notes on the book of Exodus

How forcibly is one here reminded of the apostle's memorable and weighty words to the Romans, "Now if we be dead with Christ, we believe that we shall also live with Him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over Him. For in that He died, He died unto sin once; but in that He liveth, He liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you; for ye are not under the law, but under grace." (Rom. vi. 8-14.) We are not only ransomed from the power of death and the grave, but also united to Him who has ransomed us at the heavy cost of His own precious life, that we might, in the energy of the Holy Ghost, dedicate our new life, with all its powers, to His service, so that His worthy name may be glorified in us according to the will of God and our Father.

We are furnished, in the last few verses of Exodus xiii, with a touching and beautiful example of the Lord's tender consideration of His people's need. "He knoweth our frame; He remembereth that we are dust." (Psalm ciii. 14.) When He redeemed Israel and took them into relationship with Himself, He, in His unfathomed and infinite grace, charged Himself with all their need and weakness. It mattered not what they were or what they needed when I AM was with them, in all the exhaustless treasures of that name. He had to conduct them from Egypt to Canaan, and we here find Him occupying Himself in selecting a suitable path for them.--"And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, 'Lest peradventure the people repent when they see war, and they return to Egypt;' but God led the people about through the way of the wilderness of the Red Sea." (Ver. 17, 18.)

The Lord, in His condescending grace, so orders for His people that they do not, at their first setting out, encounter heavy trials, which might have the effect of discouraging their hearts and driving them back. "The way of the wilderness" was a much more protracted route; but God had deep and varied lessons to teach His people, which could only be learnt in the desert. They were afterwards reminded of this fact, in the following passage: "And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments or no. And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years." (Deut. viii. 2-4.) Such precious lessons as these could never have been learnt in "the way of the land of the Philistines." In that way, they might have learnt what _war_ was, at an early stage of their career; but "in the way of the wilderness," they learnt what _flesh_ was, in all its crookedness, unbelief, and rebellion. But I AM was there, in all His patient grace, unerring wisdom, and infinite power. None but Himself could have met the demand; none but He could endure the opening up of the depths of a human heart. To have my heart unlocked any where, save in the presence of infinite grace, would plunge me in hopeless despair. The heart of man is but a little hell. What boundless mercy, then, to be delivered from its terrible depths!

"Oh, to grace how great a debtor Daily I'm constrained to be! Let that grace, Lord, like a fetter, Bind my wandering heart to Thee!"

Public domain in the USA; original historical text digitized by Project Gutenberg.

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