Ver, 21.-Faieh giving serenity and magnanimity in death. "By faith Jacob when he was a-dying," etc. Let us notice- ' I. 'l'HE IMPORTANT EVENT. "Ho was a-dying." In any circumstances and in any cnso death is an importnnt and solemn event. It is so for several reasons. 1. Think of the mysteriousness of death. There is the mystery of the dissolution of the soul from the body. There are the mysteries of Hades. Where is Hades? What is it? What is the mode of human existence there? There is no authoritative response to our inquiries. 2. Think of what death terminates. It ends our visible association with !'arthly scenes, circumstances, and societies; it writes" finis" upon all the privile~es of this life; it concludes our opportunities for the discharge of the duties of this life. 3. '1'11ink of what it inaugurates. It introduces us to the retributionary and eternal state. Yes, death is important and solemn. Jacob's death is worthy of study; it is interesting, instructive, and sublime. II. 'l'HE INTERESTING ATTITUDE. "Leaning upon the top of his staff." Some things of little worth in themselves are yet very precious by reason of their associations. Such in all probability was this staff. It was rich in associations, fruitful in sug- gestions. It was, perhaps, the same one that is mentioned in a former portion of his life: "With my staff I passed over this Jordan." Probably he took it with him when he left his home and his parents with a guilty and sorrowful spirit; with him, perhaps in his hand, at Luz when he slept with the stones for his pillow, and dreamed, etc.; with him that other night, when "there wrestled a man with him until the breaking of the day." It supported his feeble frame when he met his long-lost Joseph at Goshen ; and now it is with him in the "last scene of all," as he worships leaning upon the old staff. What associations clustered round it! What emotions it would evoke I what gratitude! trust I etc. III. 'l'HE SUBLIME ENGAGEMENT. The venerable patriarch was enga~ed : 1. In blessing men. "Blessed each of the sons of Joseph." The meaning of this may be ascertained by referring to Gen. xlviii. 15-20. The blessing comprised petition, bene- cliction, and prediction of good. A bequest like this is better than proud titles or vast domains. The richest human bequest is the blessing of a holy man. Parents, bestow upon your children this. Children, prize this. "My boast is not that I deduce my birth From loins enthroned, and rulers of the earth: But higher far my proud pretensions rise- The son of pa.rents p11,Ssed into the skies." (Cowper.) Now tum to the staff for a minute. In blessing the lads Jacob thon~'.,l a~d spake of God's goodness to himself. Would not the staff inspire him with con1itlcace in assuring that goodness to others? As it reminded him of that sad departure rrom home, and of other trials, and of the way in which God had led him and sustained him and prospered him, it would fill him with assurance and hope for these two grandchildren. Observe how self-forgetful and magnanimous the patriarch was in this. He has not a thought or purvose for himself. He does not seek to be ministered unto, but be ministers unto others. Such is bis attitude towards men in dying. He passes from this world pro- nouncincr benedictions upon men. 2. In worshipping God. "And worshipped." In this als; the staff would stimulate the aged saint, as it revived bis recollections of the fidelity and forbearance, the mercy and munificence, of the dealings of God with h(ru. Towards God his dying 11ttitude was religious and reverent. He dted devoutly _adonng liim. How different is the death of the impenitent! and of those who, a1lhough penitent, have to seek God on the bed of death I "Let me die the death of the righteous," etc. But how may we do so ? " . ,, . . IV. TnE MEANS DY WHICH JAcon ACCOMPLISHED THIS. By faith. This 1s true as regards: 1. 'l'f,e ble.,sing. Unbelievers would pronouuce hi~ bless_ing an absurd snpcr- lltition, r,mpty sentiment, wasted breath. 'l'he patnarch believed m the power of mter• 332 THE EPISTLE TO THE HEBREWS. [ OIi, JI.I, 1-40,
cessory prayer, 1md eo he prayed for the sons of Joseph. He believed that God orten conveys his blessing to men through men, that he blesses man by man. So he utters words of blessing on the lads. Do you think they were vain? I am sure they were not. The memory of them would be a mighty influence for good in their lives. A_nd as their father would tell them in after days of their grandfather and his blessing, high and holy purposes would kindle within them. 2. The worship. Jacob believed in the Being of God. God was a reality to him, or he would not have worshipped, He believed in the holiness and spiritual beauty of God, that he is worshipful, or he could not have worshipped him. 3. TM dying. That by faith the aged saint worshipped God and blessed men "when he was a-dying" is a point of importance. Life and immor- tality were not brought to light then as they are now. The revelation as to the departed was very dim. Yet by faith Israel died calmly, victoriously. It was by faith in God rather than in immortality. Be could trust all his interests and all his being to God. He was confident that he would do well and wisely and kindly with him and for him ; and so he fell asleep in the everlasting arms. Faith in God is the secret of victory both in life and in death. Let us cultivate it.-W. J.