The Pulpit Commentary — Hebrews — Section 381

I. THE EVIL TO BE GUARDED AGAINST. "Lest ye be wearied and faint in your minds." . 'l'he C~ristian is in danger of weariness in the course which he is called to run. This we1mness springs from faintness of soul. When the heart loses its faith and ho_pe and 1:nthusiasm, the step soon loses its elasticity and vigour and speed . .And tlus may arise: 1. From the d(ffeculties C/f the course. •rhe path of the Christinn 16 not always through green pastures or beside still waters. It is orten bleak and ~gg~, and mountainous. It is marked by trials of various kinds, which sorely strain his faith and patience and fortitude. And there are enemies who would delay his progress sometimes by subtle solicitations to ease and enjoyment, and at other times by opposing his efforts or obstructing his way. "And the soul of the people was much discouraged because of the way." 2. From the slowness of the apparent progress. There are times when the Christian runner seems to make little or no advancement in the race. Notwithstanding reading and meditation, aspiration and resolution, prayer and effort, we are still so hampered by imperfections and sins, so deficient in holiness and usefulness, and so little like our Lord, that at times all thnt we desire and do seems to be vain, and our souls wax faint within us. 3. From a false or exaggerated estimate of the value ef feeling in the Christian life. There are those who are prone to test their spiritual condition and progress by the state of their feelings. If their emotionE are tender and confiding and cheerfol, they conclude that they are in the true course and moving onward to the goal ; but if their hearts seem unfeeling, or cold, or cheerless, they doubt whether they are in the course at all, or ever started aright in the race, a.nd so they faint in their souls and flag in their footsteps. Feelings fluctuate ; they ebb and flow; they rise and fall. But we run this race, not by feeling, but by faith. We are saved, not by our emotions, however delightful they may be, but by our confidence in our Lord and Saviour. 4. From neglect of the means by which hope and =rage are maintained. If prayer be neglected ; if meditation upon the spiritual and eternal, upon the sou.i. and truth and God, cease; if the testimony of the "great cloud of witnesses" he unregarded; if" the Leader and Perfecter of the faith" be not contemplated,-tbe soul will faint and the limbs become weary, and the attain- ment of the prize will be jeopardized. How, then, is the evil to be guarded ai!ainst? Il. THE SAFEGUARD AGAINST THIS EVIL. "Consider him that endured such contra- diction of sinners a.,crainst himself," etc. The meaning of the word rendered "consider" is not easily expressed in English. .Analogize, compare, think on him and on his sufferings by way of comparison with ours. 'l'he "contradiction of sinners " should not be confined to words, hut indicates the opposition of the wicked against him. A com- parison of what he thus suffered and the trials we have to bear will preserve the soul from faintness, and the steps from faltering. 1. He suffered more than his followers are call,ed to suffer. He was assailed by slander, by contradictions, by ensnaring questions. He was betrayed by one disciple, denied by another, and forsaken by all in the time of his trial. He was blasphemed, scourged, derided, and crucified. Think, moreover, how intensely susceptible to suffering he must have been, since he was untainted in his body and perfectly holy in his soul. 2. Yet his sufferings did not cause him to falter in his cowrse, or to turn aside from it. Resolutely he weat forward on his path of suffering a.nd sacrifice ; knowing the shame and a!lguish that awaited him, yet still he steadfastly pursued his appointed way- ,. Until the perfect work was done, And drunk the bitter cup of gall." 3. In this he is an Ezample to us. " JI, when ye do well, and suffer for it, ye shall take it patiently this is acceptable with Gbd. For hereunto were ye called; because Christ also suffered for you, leaving you an example," etc. (1 Pet. ii. 20-23). Consideration of him and of his sufferings makes our severest sufferings seem small, and saves us from weariness and discouragement in the Christian C!lurse. •• Lord, should my path through suffering lie, Forbid it I should e'er repine; Still let me turn to Calvary, Nor heed my griefs, remembering thine." (Cornier.) W.J. Oil, XII, 1-29,] THE EPISTLE TO THE IIIWREWS. 375