With what immense solemnity should those words fall upon the ears of all who are in any wise connected with Babylon--that is to say, with the false, professing church,--"Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues"! (Rev. xviii. 5.) The "power" of the Holy Ghost will necessarily produce, or express itself in, a certain "form," and the enemy's aim has ever been to rob the professing church of the power, while he leads her to cling to and perpetuate the form--to stereotype the form when all the spirit and life has passed away. Thus he builds the spiritual Babylon. The stones of which this city is built are lifeless professors; and the slime or mortar which binds these stones together is "a form of godliness without the power."
Oh! my beloved reader, let us see to it that we fully, clearly, and influentially understand these things.
But then, inasmuch as we are, in God's view, eternally associated with Him who has passed right through into the heavenlies, and taken His seat there in triumph and majesty, it is our happy privilege to know ourselves, by faith, as "sitting together in Him" there. (Eph. ii.) So that although we are, as to our bodies, in Egypt, we are, as to our experience, in the wilderness, while, at the same time, faith conducts us, in spirit, into Canaan, and enables us to feed upon "the old corn of the land," _i.e._, upon Christ, not as One come down to earth merely, but as One gone back to heaven and seated there in glory.
The concluding verses of this fifteenth chapter show us Israel in the wilderness. Up to this point, it seemed to them to be all fair sailing. Heavy judgments poured upon Egypt, but Israel perfectly exempt,--the army of Egypt dead upon the sea shore, but Israel in triumph. All this was well enough; but, alas! the aspect of things speedily changed. The notes of praise were soon exchanged for the accents of discontent. "When they came to Marah, they could not drink of the waters of Marah, for they were bitter; therefore the name of it was called Marah. And the people murmured against Moses, saying, 'What shall we drink?'" Again, "The whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness; and the children of Israel said unto them, 'Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh-pots, and when we did eat bread to the full! for ye have brought us forth into this wilderness to kill this whole assembly with hunger.'"
Here were the trials of the wilderness.--"What shall we eat?" and "What shall we drink?" The waters of Marah tested the heart of Israel and developed their murmuring spirit; but the Lord showed them that there was no bitterness which He could not sweeten with the provision of His own grace. "And the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet; there he made for them a statute and an ordinance, and there he proved them." Beauteous figure this of Him who was, in infinite grace, cast into the bitter waters of death, in order that those waters might yield naught but sweetness to us forever! We can truly say, "The bitterness of death is past," and nothing remains for us but the eternal sweets of resurrection.
Verse 26 sets before us the momentous character of this first stage of God's redeemed in the wilderness. We are in great danger, at this point, of falling into a fretful, impatient, murmuring spirit. The only remedy for this is to keep the eye steadily fixed on Jesus--"looking unto Jesus." He, blessed be His name, ever unfolds Himself according to the need of His people; and they, instead of complaining of their circumstances, should only make their circumstances an occasion of drawing afresh upon Him. Thus it is that the wilderness ministers to our experience of what God is. It is a school, in which we learn His patient grace and ample resources. "Forty years suffered He their manners in the wilderness." (Acts xiii. 18.) The spiritual mind will ever own that it is worth having bitter waters for God to sweeten. "We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope; and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us." (Rom. v. 3-5.)