A Brighter Day Begins with His Word.

Mackintosh, Charles Henry, 1820-1896 • SECTION 127

Part 127

← Notes on the book of Exodus

"The badgers' skins" may exhibit to us the holy vigilance with which the Lord Jesus guarded against the approach of every thing hostile to the purpose which engrossed His whole soul. He took up His position for God, and held it with a tenacity which no influence of men or devils, earth or hell, could overcome. The covering of badger's skins was "above" (ver. 14), teaching us that the most prominent feature in the character of "the Man Christ Jesus" was an invincible determination to stand as a witness for God on the earth. He was the true Naboth, who gave up His life rather than surrender the truth of God, or give up that for which He had taken His place in this world.

The goat, the ram, and the badger must be regarded as exhibiting certain natural features, and also as symbolizing certain moral qualities; and we must take both into account in our application of these figures to the character of Christ. The human eye could only discern the former. It could see none of the moral grace, beauty, and dignity which lay beneath the outward form of the despised and humble Jesus of Nazareth. When the treasures of heavenly wisdom flowed from His lips, the inquiry was, "Is not this the carpenter?" or, "How knoweth this Man letters, having never learned?" When He asserted His eternal Sonship and Godhead, the word was, "Thou art not yet fifty years old," or, "They took up stones to cast at Him." In short, the acknowledgment of the Pharisees in John ix. was true in reference to men in general.--"As for this fellow, we know not from whence He is."

It would be utterly impossible, in the compass of a volume like this, to trace the unfoldings of those precious features of Christ's character through the gospel narratives. Sufficient has been said to open up springs of spiritual thought to my reader, and to furnish some faint idea of the rich treasures which are wrapped up in the curtains and coverings of the tabernacle. Christ's hidden being, secret springs, and inherent excellencies--His outward and unattractive form--what He was in Himself, what He was Godward, and what He was manward--what He was in the judgment of faith, and what in the judgment of nature--all is sweetly and impressively told out, to the circumcised ear, in the "curtains of blue, purple, scarlet, and fine twined linen," and the "coverings of skins."

"The boards for the tabernacle" were made of the same wood as was used in constructing "the ark of the covenant." Moreover, they were upheld by the sockets of silver formed out of the atonement; their hooks and chapiters being of the same. (Compare attentively chap. xxx. 11-16, with chap. xxxviii. 25-28.) The whole frame-work of the tent of the tabernacle was based on that which spoke of atonement or ransom, while the "hooks and chapiters" at the top set forth the same. The sockets were buried in the sand, and the hooks and chapiters were above. It matters not how deep you penetrate, or how high you rise, that glorious and eternal truth is emblazoned before you, "I HAVE FOUND A RANSOM." Blessed be God, "we are not redeemed with corruptible things, as silver and gold, ... but with the precious blood of Christ, as of a lamb without blemish and without spot."

The tabernacle was divided into three distinct parts, namely, "the holy of holies," "the holy place," and "the court of the tabernacle." The entrance into each of these was of the same materials--"blue, purple, scarlet, and fine twined linen." (Compare chapter xxvi. 31, 36; xxvii. 16.) The interpretation of which is simply this: Christ forms the only doorway into the varied fields of glory which are yet to be displayed, whether on earth, in heaven, or in the heaven of heavens. "Every family, in heaven and earth," will be ranged under His headship, as all will be brought into everlasting felicity and glory on the ground of His accomplished atonement. This is plain enough, and needs no stretch of the imagination to grasp it. We know it to be true; and when we know the truth which is shadowed forth, the shadow is easily understood. If only our hearts be filled with Christ, we shall not go far astray in our interpretations of the tabernacle and its furniture. It is not a head full of learned criticism that will avail us much here, but a heart full of affection for Jesus, and a conscience at rest in the blood of His cross.

May the Spirit of God enable us to study these things with more interest and intelligence. May He "open our eyes that we may behold wondrous things out of His law."

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