We have now to contemplate something very different from that which has hitherto engaged our attention. "The patterns of things in the heavens" has been before us--Christ in His glorious Person, gracious offices, and perfect work, as set forth in the tabernacle and all its mystic furniture. We have been, in spirit, on the mount, hearkening to God's own words--the sweet utterances of Heaven's thoughts, affections, and counsels, of which Jesus is "the Alpha and Omega--the beginning and the ending--the first and the last."
Now, however, we are called down to earth, to behold the melancholy wreck which man makes of every thing to which he puts his hand. "And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, 'Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.'" What degradation is here! _Make us gods!_ They were abandoning Jehovah, and placing themselves under the conduct of manufactured gods--gods of man's making. Dark clouds and heavy mists had gathered round the mount. They grew weary of waiting for the absent one, and of hanging on an unseen but real arm. They imagined that a god formed by "graving tool" was better than Jehovah,--that a calf which they could _see_ was better than the invisible, yet every-where-present, God,--a visible counterfeit, than an invisible reality.
Alas! alas! it has ever been thus in man's history. The human heart loves something that can be seen; it loves that which meets and gratifies the senses. It is only faith that can "endure as seeing Him who is invisible." Hence, in every age, men have been forward to set up and lean upon human imitations of divine realities. Thus it is we see the counterfeits of corrupt religion multiplied before our eyes. Those things which we know, upon the authority of God's Word, to be divine and heavenly realities, the professing Church has transformed into human and earthly imitations. Having become weary of hanging upon an invisible arm, of trusting in an invisible sacrifice, of having recourse to an invisible Priest, of committing herself to the guidance of an invisible Head, she has set about "making" these things; and thus, from age to age, she has been busily at work, with "graving tool" in hand, graving and fashioning one thing after another, until we can at length recognize as little similarity between much that we see around us and what we _read_ in the Word, as between "a molten calf" and the God of Israel.
"_Make us gods!_" What a thought! Man called upon to make gods, and people willing to put their trust in such! My reader, let us look within, and look around, and see if we cannot detect something of all this. We read, in 1 Cor. x., in reference to Israel's history, that "all these things happened unto them for ensamples [or types]; and they are written _for our admonition_, upon whom the ends of the world are come" (ver. 11.). Let us, then, seek to profit by the "admonition." Let us remember that although we may not just form and bow down before "a molten calf," yet that Israel's sin is a "type" of something into which we are in danger of falling. Whenever we turn away in heart from leaning exclusively upon God Himself, whether in the matter of salvation or the necessities of the path, we are, in principle, saying, "Up, make us gods." It is needless to say we are not, in ourselves, a whit better than Aaron or the children of Israel; and if they acknowledge a calf instead of Jehovah, we are in danger of acting on the same principle, and manifesting the same spirit. Our only safeguard is to be much in the presence of God. Moses knew that the "molten calf" was not Jehovah, and therefore he did not acknowledge it. But when we get out of the divine presence, there is no accounting for the gross errors and evils into which we may be betrayed.