What a responsible place! How earnestly should she watch against every thing that would hinder the reflection of the heavenly light of Christ, in all her ways! But how is she to reflect this light? By allowing it to shine upon her, in its undimmed brightness. If the Church only walked in the light of Christ, she would, assuredly, reflect his light; and this would ever keep her in her proper position. The light of the moon is not her own. So it is with the Church. She is not called to set herself before the world. She is a simple debtor to reflect the light which she herself receives. She is bound to study, with holy diligence, the path which he trod, while down here; and by the energy of the Holy Ghost, who dwells in her, to follow in that path. But, alas! earth with its mists, its clouds, and its vapors, intervenes, and hides the light and blots the epistle. The world can see but little of the traits of Christ's character in those who call themselves by his name; yea, in many instances they exhibit an humbling contrast, rather than a resemblance. May we study Christ more prayerfully, that so we may copy him more faithfully.
The stars are distant lights. They shine in other spheres, and have little connection with this system, save that their twinkling can be seen. "One star differeth from another star in glory." Thus will it be in the coming kingdom of the Son. He will shine forth in living and everlasting lustre. His body, the Church, will faithfully reflect his beams on all around; while the saints individually shall shine in those spheres which a righteous Judge shall allot to them, as a reward of faithful service during the dark night of his absence. This thought should animate us to a more ardent and vigorous pursuit after conformity to our absent Lord. (See Luke xix. 12-19.)
The lower orders of creation are next introduced. The sea and the earth are made to teem with life. Some may feel warranted in regarding the operations of each successive day, as foreshadowing the various dispensations, and their great characteristic principles of action. I would only remark, as to this, that there is great need, when handling the word in this way, to watch, with holy jealousy, the working of imagination; and also to pay strict attention to the general analogy of scripture, else we may make sad mistakes. I do not feel at liberty to enter upon such a line of interpretation; I shall therefore confine myself to what I believe to be the plain sense of the sacred text.
We shall now consider man's place, as set over the works of God's hands. All having been set in order, one was needed to take the headship. "And God said, Let us make man in our image, after our likeness; and let _them_ have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he _him_: male and female created he _them_. And God blessed them, and God said unto them, Be fruitful and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." My reader will observe the change from "him" to "them." We are not presented with the actual fact of the formation of the woman, until the next chapter; though here we find God blessing "them," and giving "them" jointly the place of universal government. All the inferior orders of creation were set under their joint dominion. Eve received all her blessings in Adam. In him, too, she got her dignity. Though not yet called into actual existence, she was, in the purpose of God, looked at as part of the man. "In thy book were all my members written, which, in continuance were fashioned, when as yet there was none of them."
Thus it is with the Church,--the bride of the Second Man. She was viewed from all eternity in Christ, her Head and Lord; as we read in the first chapter of Ephesians, "According as he hath chosen us in him, _before the foundation of the world_, that we should be holy and without blame before him in love." Before a single member of the Church had yet breathed the breath of life, all were, in God's eternal mind, predestinated to be conformed to the "image of his Son." The counsels of God render the Church necessary to complete the mystic man. Hence the Church is called "the fulness ([Greek: pleroma]) of him that filleth all in all." This is an amazing title, and it develops much of the dignity, importance, and glory of the Church.