a rose in the wilderness. It is a touching picture, this of the lonely woman, who had lost her husband, and whose heart was sad, whose means were scanty, and whose life waa obscure and cheerless. But she had found strength and consolation in waiting upon Ged. And the temple, the appointed place for worship, with its services, se helpful to devotion, and associated with holy gatherings, and with opportunities for Divine communion, was dear to her heart. She could not be absent when the sacred services were proceeding, nor could she withhold her little gift in passing the treasury, as she left the scene of worship and of fellowship. And thus she was noticed by the Master, and her memory was immortalized, and her action has become a model and aa inspiration to Christ’s people through all time. We may learn from this incident— WHAT IN GIFTS AND ALMS IS, IN GoD’s SIGHT, INCONSIDERABLE. The view taken by men is different. But we are,-as Christians, bound by the judgment of our Lord, who here teaches us that: 1. The actual amount is in itself of little moment. With reference to the material ends to be obtained by money, this is of course not the case. When a spacious, durable, and handsome church is to be built, when an expensive missionary expedition to some distant land is to be undertaken, there is need of large pecuniary contributions; and it is only where there is large wealth that such enter- rises are possible, But as far as the spiritual value and acceptableness of alms and efactions are concerned, the mere pecuniary amount is unimportant. The mite of the widow is as much approved by God as the gold of the wealthy. 2. The compara- tive amount which is contributed is in this regard unimportant. The offering which is less than that presented by a neighbour is not, therefore, necessarily bad; nor is the offering which exceeds that of a neighbour, therefore, necessarily good. It is too common among givers to ask—What is customary? What is the amount contributed by others? The relative sum is disregarded by the Observer of all donations and the Searcher of all hearts. If one gives largely from his superfiuity, he may nevertheless give less than his neighbour, who out of his poverty gives what seems a trifling sum. WHAT IN GIFTS AKD ALMS IS VALUABLE In Gon’s sigHT. 1. The relation they bear to the giver’s means. This is brought out very effectively in this narrative. The poor widow “‘of her want” gave “all that she had,” even “all her living,” ée. perhaps what she had in hand for that day’s sustenance. It has often been remarked that God has regard, not merely to what a man gives, but to what he keeps. The gifts of the opulent are acceptable, but “dearer to God are the gifts of the poor.” 2, The purpose and intent for which they are given. Money, which is bestowed merely with a view to secure the good opinion of men, to attain a certain position socially or in the religious community, is not regarded by the Omniscient as given to his cause. If the motive be the relief of human suffering, the enlightenment of human ignorance, the diffusion of religious knowledge and privileges, then doubtless gifts are acceptable, even though there may be some deficiency in the worldly wisdom according to which the means are directed to the ends in view. 3, The spirit in which they are given. An unostentatious act of charity, an ungrudging devotion of property, a disposition to forego some luxury, some personal comfort or pleasure, in order to do good, a pious reference of the act of giving to him who gives alike the means and the inclination for liberality,—these aré qualities which render beneficence acceptable to the Lord and Judge of all. “The Lord loveth a cheerful giver.” He who thus bestows his charit shall indeed receive again from him who acknowledges all true service. A gi accepted according to what a man hath, and not according to what he hath not
HOMILIES BY VARIOUS AUTHORS.
Vers. 1—-12.—The parable of the vineyard. The imagery adopted would at once address itself to the understanding of the hearers, Palestine pre-eminently a land of the grape. The prophetic writings are full of symbols and figures from the vine, This was spoken in continuation of his dispute with the Sanhedrim, and in the presence of all the bees in the temple. The historical allusions to the prophets and the per-
sonal one to himself must have been only too clear, It was a detailed and crescent indictment of the most solemn and awful character.
OH. xIL 1—44.] THE GOSPEL ACCORDING TO ST, MARK. 169
L Gop’s LovING PROVISION FOR THE SPIRITUAL INTERESTS OF HIS PEOPLE IfVOLVED GOBRRESPONDING OBLIGATION,
If. Insteab oF sERVING GoD, THE BELIGIOUS LEADERS oF ISRAEL SOUGHT THEIE @WN ADVANTAGE,
III. SeLFIsHNEsS AND UNBELIEF LED TO THE REJECTION OF THE PROPHETS, AED EVEN OF THE SON oF GOD HIMSELF.
IV. Such conDUCT ENTAILS A JUDGMENT, WHICH, ALTHOUGH DELAYED, 18 NEVER- THELESS SURE AND TERRIBLE,
V. THE LOVING PURPOSE OF GOD, ALTHOUGH HINDERED BY SUCH MEANS, WILE 2B VLTIMATELY AND GLORIOUSLY FULFILLED.—M.,
Vers, 13—17.— The politics of Christianity. Christ, in his visits to the temple, met with the various representatives of religious, ecclesiastical, and political opinion in Palestine. He is the centre and touchstone of all. Their very attacks and dishonest questions were so many confessions of his moral and intellectual supremacy. To Ohrist do the different schools of thought and life amongst men still come, and the problems they raise can never be satisfactorily settled until he solves them.