Thus Adam was a happier, and a safer man, outside the bounds of Paradise, than he had been within, for this reason--that, within, his life depended upon himself; whereas, outside, it depended upon another, even a promised Christ. And as he looked up, and beheld "the Cherubim and the flaming sword," he could bless the hand that had set them there, "to keep the way of the tree of life," inasmuch as the same hand had opened a better, a safer, and a happier way to that tree. If the Cherubim and flaming sword stopped up the way to Paradise, the Lord Jesus Christ has opened "a new and living way" into the holiest of all. "I am the way, the truth, and the life; no man cometh unto the Father, but by me." (Compare John xiv. 6; Heb. x. 20.) In the knowledge of this, the believer now moves onward through a world which is under the curse,--where the traces of sin are visible on all hands. He has found his way, by faith, to the bosom of the Father; and while he can secretly repose there, he is cheered by the blessed assurance that the one who has conducted him thither, is gone to prepare a place in the many mansions of the Father's house, and that he will soon come again and receive him unto himself, amid the glory of the Father's kingdom. Thus, in the bosom, the house, and the kingdom of the Father, the believer finds his present portion, his future home and reward.
Mackintosh, Charles Henry, 1820-1896 • SECTION 26
Part 26
← Notes on the Book of Genesis
Public domain in the USA; original historical text digitized by Project Gutenberg.