I. Who ABE TO ESCAPE. This word was not addressed to all. Many of God's people did " let Jerusalem come into their mind," and, as soon as ever opportunity was given them, they returned to their own land. But there were many who chose to stay. They had long dwelt in Bahyldn. They had got to like her rule, for they had pros- pered in this world's wealth. The surrounding idolatries did not " vex " their souls. They felt secure in her ; they had become morally and spiritually enslaved. Hence they would not ruturn with their brethren when the opportunity came._ And how like is the position of men now ! They are in bondage and spiritual captivity under the power of " the prince of this world." Some have heard the word and have escaped, but othen care not to flee. They are content to be where and as they are.
IL Whence they abb to escape. Babylon stands fur the kingdom of evil, which is ruled over by the spirit of evil. Now, that kingdom is fitly represented by Babylon. The power, the attractiveness, the fascination, the deceptiveness, the widespread and long-continued rule of the one find theii type and likeness in the other. And the unwillingness which was felt by the great majority of Jews to quit Babylon is paralleled by the more sad unwillingness to abandon that kingdom of evil which God is ever bidding us escape and. flee from.
ni. Wet we abb to escape. It is " for our life." This cannot be taken literally of the Jews in Babylon. For, so far as this life was concerned, they prospered greatly under the Persian rule (cf. Book of Esther in proof). And their descendants lived on right down to the times of the apostles, and were those " of the dispersion " of whom we read in the New Testament. But for the most their national and spiritual life was lost by their disobedience to this command. They ceased to be Jews, and were absorbed in the heathen nations around. And, of course, their religious life perished at the same time (see histories of the Captivity). And so in regard to the spiritual analogies of these events. Men will not, do not, literally lose this life by refusing to come away from the kingdom of evil into the kingdom of God. On the contrary, they seem to flourish greatly. The prosperity of the ungodly has been a notorious and perplexing fact in all ages of the world. And it Is a sore temptation and trial to those who feel the drawings of the kingdom of God. And the temptation can only be overcome by remembering that the l^e of the soul depends upon our obedience to this word. It is when the unseen knd the eternal are seen by faith that the gloss and glamour of the world are seen at their real and poor value, and the solid worth of the kingdom of God is confessed and yielded to. The angels had to " hasten" even "just Lot," though the fire of the Lord was on the point of descending on " the cities of the plain." And how we need hasten- ing now I How slow to believe that judgment is nigh ! For with the advent of death that judgment begins to every soul that enters into eternity uuforgiven and unsaved.
IV. How WE SHALL ESCAPE. The one all-essential question is — ^Do you really wish to? For if there be the genuine desire, the path of escajie will be soon revealed. No directions are of any use until this desire be awakened in the soul. But where it exists, it will express itself in what the Bible calls " seeking the Lord." And, as this is con- tinued, there will be deepened in the soul that hatred of sin and aspiration after holiness which lie at the root of all true religious life. Repentance will thus be formed within the soul, and will be fostered by careful obedience to the will of God as declared in his Word. But —
V. Whitheb shall we escape ? There is but one answer to this. To the Lord Jesus Christ. It is as we look up to him in lowly, earnest trust, renouncing all self- reliance, that the new life is begotten in us, and we are grafted in him, and so become " new creatures," as St. Paul tells, and so are we »n the kingdom of God, and clean escaped from the kingdom of the evil one. We are pardoned, accepted, made possessors of the Holy Ghost and of eternal life.— 0.
Ver. 10. — The response of the redeemed. " The Lord hath . . . come, and let tM," eta
I. What the Lobd hath done. " Brought forth our righteousness." Now, by this
we may understand : 1. The Lord hath brought forth, made known, revealed, him who
it our Bighteousneas (fil. homilj on " The Lord ovr BighteousTiess," voL i. p, 627). Bjr
0H.U.1— 64J THE BOOK OF THE PEOPHET JEEBMIAH. 801