But then, "if any man sin," what is to be done? The inspired apostle furnishes a full and most blessed answer,--"If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." (1 John i. 9.) Confession is the mode in which the conscience is to be kept free. The apostle does not say, If we pray for pardon, He is gracious and merciful to forgive us. No doubt it is ever happy for a child to breathe the sense of need into his father's ear--to tell him of feebleness, to confess folly, infirmity, and failure. All this is most true; and, moreover, it is equally true that our Father is most gracious and merciful to meet His children in all their weakness and ignorance; but, while all this is true, the Holy Ghost declares, by the apostle, that "if we _confess_," God is "_faithful_ and _just_ to forgive." Confession, therefore, is the divine mode. A Christian, having erred, in thought, word, or deed, might pray for pardon for days and months together, and not have any assurance, from 1 John i. 9, that he was forgiven; whereas the moment he truly confesses his sin before God, it is a simple matter of faith to know that he is perfectly forgiven and perfectly cleansed.
There is an immense moral difference between praying for forgiveness and confessing our sins, whether we look at it in reference to the character of God, the sacrifice of Christ, or the condition of the soul. It is quite possible that a person's prayer may involve the confession of his sin, whatever it may happen to be, and thus come to the same thing; but then it is always well to keep close to Scripture in what we think and say and do. It must be evident that when the Holy Ghost speaks of _confession_, He does not mean _praying_; and it is equally evident that He knows there are moral elements in, and practical results flowing out of, confession, which do not belong to prayer. In point of fact, one has often found that a habit of importuning God for the forgiveness of sins displayed ignorance as to the way in which God has revealed Himself in the Person and work of Christ, as to the relation in which the sacrifice of Christ has set the believer, and as to the divine mode of getting the conscience relieved from the burden and purified from the soil of sin.
God has been perfectly satisfied as to all the believer's sins in the cross of Christ. On that cross, a full atonement was presented for every jot and tittle of sin in the believer's nature and on his conscience. Hence, therefore, God does not need any further propitiation. He does not need aught to draw His heart toward the believer. We do not require to supplicate Him to be "faithful and just," when His faithfulness and justice have been so gloriously displayed, vindicated, and answered in the death of Christ. Our sins can never come into God's presence, inasmuch as Christ, who bore them all and put them away, is there instead. But if we sin, conscience will feel it--must feel it,--yea, the Holy Ghost will make us feel it. He cannot allow so much as a single light thought to pass unjudged. What then? Has our sin made its way into the presence of God? Has it found its place in the unsullied light of the inner sanctuary? God forbid! The "Advocate" is there--"Jesus Christ the righteous," to maintain, in unbroken integrity, the relationship in which we stand. But though sin cannot affect God's thoughts in reference to us, it can and does affect our thoughts in reference to Him;[8] though it cannot make its way into His presence, it can make its way into ours, in a most distressing and humiliating manner; though it cannot hide the Advocate from God's view, it can hide Him from ours. It gathers, like a thick, dark cloud, on our spiritual horizon, so that our souls cannot bask in the blessed beams of our Father's countenance. It cannot affect our relationship with God, but it can very seriously affect our enjoyment thereof. What, therefore, are we to do? The Word answers, "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." By confession, we get our conscience cleared, the sweet sense of relationship restored, the dark cloud dispersed, the chilling, withering influence removed, our thoughts of God set straight. Such is the divine method; and we may truly say that the heart that knows what it is to have ever been in the place of confession, will feel the divine power of the apostle's words--"My little children, these things write I unto you, THAT YE SIN NOT." (1 John ii. 1.)
[8] The reader will bear in mind that the subject treated of in the text leaves wholly untouched the important and most practical truth taught in John xiv. 21-23, namely, the peculiar love of the Father for an obedient child, and the special communion of such a child with the Father and the Son. May this truth be written on all our hearts, by the pen of God the Holy Ghost!