Chapter VI.
The Novatians, by excluding such from the banquet of Christ, imitate not indeed the good Samaritan, but the proud lawyer, the priest, and the Levite who are blamed in the Gospel, and are indeed worse than these.
27. Do you then, O Novatians, shut out these? For what is it when you refuse the hope of forgiveness but to shut out? But the Samaritan did not pass by the man who had been left half dead by the robbers; he dressed his wounds with oil and wine, first pouring in oil in order to comfort them; he set the wounded man on his own beast, on which he bore all his sins; nor did the Shepherd despise His wandering sheep.
28. But you say: "Touch me not." You who wish to justify yourselves say, "He is not our neighbour," being more proud than that lawyer who wished to tempt Christ, for he said "Who is my neighbour?" He asked, you deny, going on like that priest, like that Levite passing by him whom you ought to have taken and tended, and not receiving them into the inn for whom Christ paid the two pence, whose neighbour Christ bids you to become that you might show mercy to him. For he is our neighbour whom not only a similar condition has joined, but whom mercy has bound to us. You make yourself strange to him through pride, in vain puffing up yourself in your carnal mind, and not holding the Head. [2947] For if you held the Head you would consider that you must not forsake him for whom Christ died. If you held the Head you would consider that the whole body, by joining together rather than by separating, grows unto the increase of God [2948] by the bond of charity and the rescue of a sinner.
29. When, then, you take away all the fruits of repentance, what do you say but this: Let no one who is wounded enter our inn, let no one be healed in our Church? With us the sick are not cared for, we are whole, we have no need of a physician, for He Himself says: "They that are whole need not a physician, but they that are sick."
[2947] Col. ii. 18.
[2948] Col. ii. 19.
Chapter VII.
St. Ambrose, addressing Christ, complains of the Novatians, and shows that they have no part with Christ, Who wishes all men to be saved.
30. So, then, Lord Jesus, come wholly to Thy Church, since Novatian makes excuse. Novatian says, "I have bought a yoke of oxen," and he puts not on the light yoke of Christ, but lays upon his shoulders a heavy burden which he is not able to bear. Novatian held back Thy servants by whom he was invited, treated them contemptuously and slew them, polluting them with the stain of a reiterated baptism. Send forth, therefore, into the highways, and gather together good and bad, [2949] bring the weak, the blind, and the lame into Thy Church. Command that Thy house be filled, bring in all unto Thy supper, for Thou wilt make him whom Thou shalt call worthy, if he follow Thee. He indeed is rejected who has not the wedding garment, that is, the vestment of charity, the veil of grace. Send forth I pray Thee to all.
31. Thy Church does not excuse herself from Thy supper, Novatian makes excuse. Thy family says not, "I am whole, I need not the physician," but it says: "Heal me, O Lord, and I shall be healed; save me, and I shall be saved." [2950] The likeness of Thy Church is that woman who went behind and touched the hem of Thy garment, saying within herself: "If I do but touch His garment I shall be whole." [2951] So the Church confesses her wounds, but desires to be healed.
32. And Thou indeed, O Lord, desirest that all should be healed, but all do not wish to be healed. Novatian wishes not, who thinks that he is whole. Thou, O Lord, sayest that Thou art sick, and feelest our infirmity in the least of us, saying: "I was sick and ye visited Me." [2952] Novatian does not visit that least one in whom Thou desirest to be visited. Thou saidst to Peter when he excused himself from having his feet washed by Thee: "If I wash not thy feet, thou wilt have no part with Me." [2953] What fellowship, then, can they have with Thee, who receive not the keys of the kingdom of heaven, saying that they ought not to remit sins?
33. And this confession is indeed rightly made by them, for they have not the succession of Peter, who hold not the chair of Peter, which they rend by wicked schism; and this, too, they do, wickedly denying that sins can be forgiven even in the Church, whereas it was said to Peter: "I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth shall be bound also in heaven, and whatsoever thou shalt loose on earth shall be loosed also in heaven." [2954] And the vessel of divine election himself said: "If ye have forgiven anything to any one, I forgive also, for what I have forgiven I have done it for your sakes in the person of Christ." [2955] Why, then, do they read Paul's writings, if they think that he has erred so wickedly as to claim for himself the right of his Lord? But he claimed what he had received, he did not usurp that which was not due to him.
[2949] S. Luke xiv. 21.
[2950] Jerem. xvii. 14.
[2951] S. Matt. ix. 21.
[2952] S. Matt. xxv. 36.
[2953] S. John xiii. 8.
[2954] S. Matt. xvi. 19.
[2955] 2 Cor. ii. 10.