A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, Second Series • VOL 11 • SECTION 25

Chapter XIV.

← Sulpitius Severus, Vincent of Lerins & John Cassian

Chapter XIV.

"We found another equally remarkable man living in a small hut, capable only of containing a single person. Concerning him we were told that a she-wolf was accustomed to stand near him at dinner; and that the beast could by no means be easily deceived so as to fail to be with him at the regular hour when he took refreshment. It was also said that the wolf waited at the door until he offered her the bread which remained over his own humble dinner; that she was accustomed to lick his hand, and then, her duty being, as it were, fulfilled, and her respects paid to him, she took her departure. But it so happened that that holy man, while he escorted a brother who had paid him a visit, on his way home, was a pretty long time away, and only returned under night. [102] In the meanwhile, the beast made its appearance at the usual dinner time. Having entered the vacant cell and perceived that its benefactor was absent, it began to search round the hut with some curiosity to discover, if possible, the inhabitant. Now it so happened that a basket of palm-twigs was hanging close at hand with five loaves of bread in it. Taking one of these, the beast devoured it, and then, having committed this evil deed, went its way. The recluse on his return found the basket in a state of disorder, and the number of loaves less than it should have been. He is aware of the loss of his household goods, and observes near the threshold some fragments of the loaf which had been stolen. Considering all this, he had little doubt as to the author of the theft. Accordingly, when on the following days the beast did not, in its usual way, make its appearance (undoubtedly hesitating from a consciousness of its audacious deed to come to him on whom it had inflicted injury), the recluse was deeply grieved at being deprived of the happiness he had enjoyed in its society. At last, being brought back through his prayers, it appeared to him as usual at dinner time, after the lapse of seven days. But to make clear to every one the shame it felt, through regret for what had been done, not daring to draw very near, and with its eyes, from profound self-abasement, cast upon the earth, it seemed, as was plain to the intelligence of every one, to beg in a sort of way, for pardon. The recluse, pitying its confusion, bade it come close to him, and then, with a kindly hand, stroked its head; while, by giving it two loaves instead of the usual one, he restored the guilty creature to its former position; and, laying aside its misery on thus having obtained forgiveness, it betook itself anew to its former habits. Behold, I beg of you, even in this case, the power of Christ, to whom all is wise that is irrational, and to whom all is mild that is by nature savage. A wolf discharges duty; a wolf acknowledges the crime of theft; a wolf is confounded with a sense of shame: when called for, it presents itself; it offers its head to be stroked; and it has a perception of the pardon granted to it, just as if it had a feeling of shame on account of its misconduct,--this is thy power, O Christ--these, O Christ, are thy marvelous works. For in truth, whatever things thy servants do in thy name are thy doings; and in this only we find cause for deepest grief that, while wild beasts acknowledge thy majesty, intelligent beings fail to do thee reverence.

[102] "sub nocte": this may be used for the usual classical form "sub noctem," towards evening.

Chapter XV.

"But lest this should perchance seem incredible to any one, I shall mention still greater things. I call Christ [103] to witness that I invent nothing, nor will I relate things published by uncertain authors, but will set forth facts which have been vouched for to me by trustworthy men.

"Numbers of those persons live in the desert without any roofs over their heads, whom people call anchorites. [104] They subsist on the roots of plants; they settle nowhere in any fixed place, lest they should frequently have men visiting them; wherever night compels them they choose their abode. Well, two monks from Nitria directed their steps towards a certain man living in this style, and under these conditions. They did so, although they were from a very different quarter, because they had heard of his virtues, and because he had formerly been their dear and intimate friend, while a member of the same monastery. They sought after him long and much; and at length, in the seventh month, they found him staying in that far-distant wilderness which borders upon Memphis. He was said already to have dwelt in these solitudes for twelve years; but although he shunned intercourse with all men, yet he did not shrink from meeting these friends; on the contrary, he yielded himself to their affection for a period of three days. On the fourth day, when he had gone some distance escorting them in their return journey, they beheld a lioness of remarkable size coming towards them. The animal, although meeting with three persons, showed no uncertainty as to the one she made for, but threw herself down at the feet of the anchorite: and, lying there with a kind of weeping and lamentation, she manifested mingled feelings of sorrow and supplication. The sight affected all, and especially him who perceived that he was sought for: he therefore sets out, and the others follow him. For the beast stopping from time to time, and, from time to time looking back, clearly wished it to be understood that the anchorite should follow wherever she led. What need is there of many words? We arrived at the den of the animal, where she, the unfortunate mother, was nourishing five whelps already grown up, which, as they had come forth with closed eyes from the womb of their dam, so they had continued in persistent blindness. Bringing them out, one by one, from the hollow of the rock, she laid them down at the feet of the anchorite. Then at length the holy man perceived what the creature desired; and having called upon the name of God, he touched with his hand the closed eyes of the whelps; and immediately their blindness ceased, while light, so long denied them, streamed upon the open eyes of the animals. Thus, those brethren, having visited the anchorite whom they were desirous of seeing, returned with a very precious reward for their labor, inasmuch as, having been permitted to be eye-witnesses of such power, they had beheld the faith of the saint, and the glory of Christ, to which they will in future bear testimony. But I have still more marvels to tell: the lioness, after five days, returned to the man who had done her so great a kindness, and brought him, as a gift, the skin of an uncommon animal. Frequently clad in this, as if it were a cloak, that holy man did not disdain to receive that gift through the instrumentality of the best; while, all the time, he rather regarded Another as being the giver.

[103] "Fides Christi adest": lit. "the faith of Christ is present."

[104] Also spelt "anchoret": it means "one who has retired from the world" (anachoreo).

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

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