Chapter III.
O how happy shall be that departure of ours, when Christ shall receive us into his own abode after we have been purged [143] from the stains of sin through the experience [144] of a better life! Martyrs and prophets will meet with us, apostles will join themselves to us, angels will be glad, archangels will rejoice, and Satan, being conquered, will look pale, though still retaining his cruel countenance, inasmuch as he will lose all [145] advantage from our sins which he had secured for himself in us. He will see glory granted us through mercy, and merits honored by means of glory. We shall triumph over our conquered foe. Where shall now the wise men of the world appear? Where shall the covetous man, where shall the adulterer, where shall the irreligious, where shall the drunkard, where shall the evil-speaker be recognized? What shall these wretched beings say in their own defense? "We did not know thee, Lord; we did not see that thou wast in the world: thou didst not send the prophets: thou didst not give the law to the world: we did not see the patriarchs: we did not read the lives of the saints. Thy Christ never was upon the earth: Peter was silent: Paul refused to preach: no Evangelist taught. There were no martyrs whose example we should follow: no one predicted thy future judgment: no one commanded us to clothe the poor: no one enjoined us to restrain lust: no one persuaded us to fight against covetousness: we fell through ignorance, not knowing what we did."
[143] Clericus here remarks that "these words clearly teach us that Severus knew of no other purgation than that by which we are cleansed in this life from sin by a change of character and which change if we steadily maintain, then, when life is ended, we are received into the abode of Christ, without any dread of the fire of purgatory."
[144] "conversatione."
[145] Having led us into sin that we might be condemned along with himself. The meaning, however, is obscure.
Chapter IV.
Against these, from among the company of the saints, righteous Noah shall first proclaim, "I, Lord, predicted that a deluge was about to come on account of the sins of men, and after the deluge I set an example to the good in my own person; since I did not perish with the wicked who perished, that they might know both what was the salvation of the innocent, and what the punishment of sinners." After him, faithful Abraham will say in opposition to them, "I, Lord, about the mid-time [146] of the age of the world, laid the foundation of the faith by which the human race should believe in thee; I was chosen as the father of the nations, that they might follow my example; I did not hesitate, Lord, to offer Isaac, while yet a youth, as a sacrifice to thee, that they might understand that there is nothing which ought not to be presented to the Lord, when they perceived that I did not spare even my only son: I left, Lord, my country, and my family, at thy command, that they also might have an example teaching them to leave the wickedness of the world and the age: I, Lord, was the first to recognize thee, though under a corporeal [147] form, nor did I hesitate to believe who it was that I beheld, although thou didst appear to me in a different form from thine own, that these might learn to judge, not according to the flesh, but according to the spirit." Him the blessed Moses will support in his pleadings, saying: "I Lord, delivered the law to all these, at thy command, that those whom a free [148] faith did not influence, the spoken law at least might restrain: I said, Thou shalt not [149] commit adultery,' in order that I might prevent the licentiousness of fornication: I said, Thou shalt love [150] thy neighbor,' that affection might abound; I said, Thou shalt worship the Lord alone,' [151] in order that these might not sacrifice to idols, or allow temples to exist; I commanded that false witness should not be spoken, that I might shut the lips of these people against all falsehood. I set forth the things which had been done and said from the beginning of the world, through the working within me of the spirit of thy power, that a knowledge of things past might convey to these people instruction about things to come. I predicted, O Lord Jesus, thy coming, that it might not be an unexpected thing to these people, when they were called to acknowledge him whom I had before announced as about to come." [152]
[146] Abraham lived (in round numbers) about 2000 years b.c., and assuming the beginning of the world to have been about 4000 years b.c., he may thus be said to have lived about "the mid-time." The note of Clericus which refers the words to the end of the world seems quite mistaken.
[147] The reference is to Gen. xviii.
[148] A faith having no regard to either rewards or punishments.
[149] Ex. xx. 14.
[150] Lev. xix. 18.
[151] Deut. vi. 13.
[152] Ex. xx. 3, &c.