Chapter XIX.
When you repeat [226] a psalm, consider whose words you are repeating and delight yourself more with true contrition of soul, than with the pleasantness of a trilling voice. For God sets a higher value on the tears of one thus praising [227] him, than on the beauty of his voice; as the prophet says, "Serve [228] the Lord with fear, and rejoice with trembling." Now, where there are fear and trembling, there is no lifting up of the voice, but humility of mind with lamentation and tears. Display diligence in all thy doings; for it is written, "Cursed [229] is the man who carelessly performs the work of the Lord." Let grace grow in you with years; let righteousness increase with age; and let your faith appear the more perfect the older you become; for Jesus, who has left us an example how to live, increased not only in years as respected his body, but in wisdom and spiritual grace before God and men. Reckon all the time in which you do not perceive yourself growing better as positively lost. Maintain to the last that purpose of virginity which you have formed; for it is the part of virtue not merely to begin, but to finish, as the Lord says in the Gospel, "Whosoever [230] shall endure to the end, the same shall be saved." Beware, therefore, lest you furnish to any one an occasion even of evil desire, because thy God, betrothed to thee, is jealous; for an adulteress against Christ is more guilty than one against her husband. Be thou, therefore, a model of life to all; be an example; and excel in actual conduct those whom you precede in your consecration [231] to chastity. Show thyself in all respects a virgin; and let no stain of corruption be brought as a charge against thy person. And let one whose body is perfect in its purity be also irreproachable in conduct. Now, as we said in the beginning of this letter, that you have become a sacrifice pertaining to God, such a sacrifice as undoubtedly imparts its own sanctity also to others, that, as every one worthily receives from it, he himself also may be a partaker of sanctification, so then, let the other virgins also be sanctified through you, as by means of a divine offering. Show yourself to them so holy in all things, that, whosoever comes in contact with thy life, whether by hearing or seeing, may experience the power of sanctification, and may feel that such an amount of grace passes to him from your manner of acting, that, while he desires to imitate thee, he himself becomes worthy of being a sacrifice devoted to God.
[226] "dicis": the reference seems to be to singing or chanting.
[227] "psallentis."
[228] Ps. ii. 11.
[229] Jer. xlviii. 10.
[230] Matt. x. 22.
[231] The text and meaning are here somewhat uncertain.
Letter III.
A Letter of Severus to Holy Paul the Bishop.
After I learned that all thy cooks had given [232] up thy kitchen (I believe because they felt indignant at having to fulfill the duty towards cheap dishes of pulse [233] ), I sent a little boy to you out of our own workshop. He is quite skillful enough to cook pale beans and to pickle homely beet-root, with vinegar and sauce, as well as to prepare cheap porridge for the jaws of the hungry monks. He knows nothing, however, of pepper or of laser, [234] but he is quite at home with cumin, and is especially clever in plying the noisy mortar with sweetly smelling plants. He has one fault, that he is no kindly foe to admit to any garden; for if let in, he will mow down with a sword all things within his reach, and he will never be satisfied with the slaughter simply of mallows. However, in furnishing himself with fuel he will not swindle you. He will burn whatever comes in his way; he will cut down and not hesitate to lay hands upon buildings, and to carry off old beams from the household. We present him, then, to you, with this character and these virtues; and we wish you to regard him not as a servant, but as a son, because you are not ashamed to be the father of very small creatures. I myself would have wished to serve you instead of him; but if good-will may be taken as in some measure standing for the deed do you only, in return, take care to remember me amid your breakfasts and delightful dinners because it is more proper to be your slave, than the master of others. Pray for me. [235]
[232] "renuntiasse."
[233] "pulmentariis": this word generally means some sort of relish, but here it seems to denote a kind of pottage.
[234] Laser was the juice of a plant called laserpitium.
[235] Clericus remarks, "Jocosa hæc est epistola," but the fun is certainly of a very ponderous kind. We are, by no means, sure of the sense in some parts of the letter.