Epistle XXVI.
To the Salonitans.
Gregory to his most beloved sons, the clergy and nobles dwelling at Salona [1650] .
It has come to my ears, that certain men of perverse disposition, in order to poison your minds, beloved, have tried to insinuate to you that I am moved by some grudge against Maximus, and that I am desiring to carry out not so much what is canonical as what anger dictates. But far, far be it from the priestly mind to be moved in any cause by private feeling. It is on the contrary as taking thought for you, beloved, and as fearing the judgment of Almighty God on my own soul, that I desire the case of this same Maximus to be thoroughly investigated, as to whether he is burdened by no such crimes as are a bar to ordination, and makes no attempt to attain to the priestly office through simoniacal heresy; that is by giving bribes to some of his electors. He will then be a free intercessor for you before the Lord, if he shall come to the place of intercession bound by no sins of his own.
And yet his sin of pride is already manifestly shewn, in that, having been summoned to come to us, he resists under various excuses, shuns coming, is afraid to come. What then is he afraid of, if his conscience does not accuse him with respect to the things he is charged with? Lo, beloved, ye have now been long without a pastor, and may Almighty God make known to you how earnestly and from the bottom of my heart I sympathize with you in your destitution. For I hear what ravages are being made in the Lord's flock. But, when there is no shepherd, who may watch against the wolves? Wherefore urge ye the aforesaid Maximus to come hither to us, to the end that we may confirm him if we are able to find him innocent; but, if the things that are said of him should turn out to be true, that you, beloved, may be no longer left destitute through the interposition of his person.
For as to me, be assured that I am not moved against him by any grudge or any animosity of private feeling; but whatever may be canonical and just with the help of God I will determine.
But I have been greatly astonished that among so many clergy and people of the Church of Salona hardly two in sacred orders have been found--to wit our brother and fellow-bishop Paulinus and my most beloved son Honoratus, archdeacon of the same Church--who refused to communicate with Maximus when he seized the priesthood, and who remembered that they were Christians.
For you ought, most dear sons, to have considered your own orders, and recognized as rejected him whom the Apostolical See rejected, that he might first be purged, if he could be, from the charges brought against him, and that then your Love might communicate with him without being partakers in his liability. We however are bound to your Charity in the bowels of loving-kindness; and, since we have learnt that some of you were pressed by force to accept him and communicate with him, we implore Almighty God to absolve you from all guilt of your own sins and from all implication in the liability of others, and to give you the grace of His protection in the present life, and grant to us to rejoice for you in the eternal country.
[1650] See III. 47, note 2.
Epistle XXVII.
To the Clergy and People of Jadera [1651] .
Gregory to the presbyters, deacons, and clergy, nobles and people, dwelling at Jadera, and who have communicated with the prevaricator Maximus.
It has come to my knowledge that some of you, deceived by ignorance or under compulsion, have communicated with those who, their fault as you know requiring it, have been deprived of communion by the Apostolic See, but that others, with wholesome discretion, have under the Lord's protection abstained; and as much as I rejoice in those that have been constant so much do I groan for those who have gone astray, since they have partaken of the mysteries of holy communion, which have been granted to us by Divine loving-kindness for absolution, rather to the detriment of their souls. And because (as I pray Almighty God to make known to you) I earnestly and from the bottom of my heart sympathize will your Charity, I adjure and entreat you with fatherly affection, that every one of you abstain from unlawful communion, and altogether shun those whom the Apostolic See does not receive into the fellowship of its communion, lest any one should stand guilty in the sight of the eternal Judge from that whereby he might have been saved.
Moreover I have discovered that certain men of perverse mind in your parts have tried to insinuate that I am moved against Maximus by some grudge, and that I desire to carry out not what is canonical, but what anger dictates. But far, far be this from the priestly mind, that it should be moved in any cause by private animosity. But as for me, it is as taking thought for the people dwelling in those parts and for my own soul, and as fearing the judgment of Almighty God, that I wish to have the cause of this Maximus enquired into, and, God shewing me the way, to decide canonically. Now, inasmuch as I have written to him frequently that he was not to celebrate the sacred solemnities of mass until I had been able to obtain knowledge of his case, he would in any case be deprived of communion; and now his sin of pride is openly shewn from this,--that, having (as I have said) been often admonished to come to us, under various excuses he refuses, he shuns, he fears coming. What then is he afraid of, if his conscience does not accuse him with regard to the things that have been said? Since then you know these things, now that you can make no excuse on the plea of ignorance, I beseech, I exhort, I warn you, that you altogether refrain from fellowship with forbidden communion, and that not one of you presume, against his own soul, to communicate with any priest who communicates with the above written Maximus.
Since however I hear, as I have said before, that some of you fell in ignorance, and that some were even driven by force to communicate, I implore the Almighty Lord, that He would keep with His perpetual protection, and answer with His wished for bounty, those who have given no assent to this iniquity; and as to those whom either party spirit, or ignorance, or any other cause soever, has drawn into a fault, that He would absolve them from all guilt of their sins, and from all implication in the liability of others, and both give them all the grace of His protection in the present life, and grant to me to rejoice for them in the eternal country. Wherefore, that this intercession may avail for you with God our Saviour, do ye shew obedience to our exhortations for the weal of your souls, and receive the holy communion from those whom ye know to have abstained, and to abstain still, from communion with the aforesaid Maximus.
[1651] See III. 47, note 2. Jadera was one of the sees in the province of Dalmatia of which Salona was the Metropolis. The bishop of Jadera, Sabinianus, had communicated with Maximus, and probably assisted in ordaining him, but afterwards repented. See below, VII. 17; VIII. l0, 24. It may have been because Gregory had heard that there was already a party in Jadera prepared to renounce Maximus that he wrote this letter to strengthen it.