Epistle LXVIII.
(To Virgilius, Bishop of Arelate (Arles).)
Gregory to Virgilius, &c.
What affection should be bestowed on brethren who come to us of their own accord is apparent from the fact that they are usually invited to visit us for the sake of charity. And so, if our common brother the bishop Augustine should chance to come to you, let your Love, as is fit, so affectionately and sweetly receive him as both to refresh him with the boon of your consolation and teach others also how fraternal charity should be cultivated. And, since it often happens that those who are placed at a distance learn first from others of things that require amendment, if he should perchance intimate to your Fraternity any faults in priests or others, do you, in concert with him, enquire into them with all subtle investigation. And do you both shew yourselves so strict and solicitous against things that offend God and provoke Him to wrath that, for the amendment of others, both vengeance may smite the guilty and false report not afflict the innocent. God keep thee safe, most reverend brother. Given the 10th day of the Kalends of July, the 19th year of the empire of our most pious lord Mauricius Tiberius Augustus, the 18th year after the same our lord's consulship, Indiction 4.
Epistle LXIX.
To Brunichild, Queen of the Franks.
Gregory to Brunichild, &c.
Since it is written, Righteousness exalteth a nation; but sin maketh peoples miserable (Prov. xiv. 34), a kingdom is then believed to be stable when a fault that is known of is quickly amended. Now it has come to our ears by the report of many, what we cannot mention without exceeding affliction of heart, that certain priests in those parts live so immodestly and wickedly that it is a shame for us to hear of it and lamentable to tell it. Lest, then, now that the rumour of this iniquity has extended as far as here, the wrong doing of others should smite either our soul or your kingdom with the dart of its sin, we ought to arise with ardour to avenge these things, lest the wickedness of a few should be the perdition of many. For bad priests are the cause of the ruin of a people. For who may offer himself as an intercessor for a people's sins, if the priest who ought to have prayed for it commits more grievous offences? But, since those whose place it is to prosecute these things are stirred neither by care to enquire into them nor by zeal to punish them, let letters from you be addressed to us, and let us send over, if you order it, a person with the assent of your authority, who together with other priests may search into these things thoroughly, and amend them according to the will of God. For indeed what we speak of is not a thing to be winked at, since one who can amend a fault and neglects to do so without doubt makes himself partaker in it. See therefore to your own soul, see to your grandsons, whom you wish to reign happily, see to the provinces; and, before our Creator stretches out His hand to smite, take most earnest thought for the correction of this wickedness, lest He afterwards smite by so much the more sharply as He now waits longer and more mercifully. Know moreover that you will offer a great sacrifice of expiation to our God, if you cut off speedily from your territories the infection of so great a sin.
Epistle LXXVI.
To Mellitus, Abbot.
Gregory to Mellitus, Abbot in France [185] .
Since the departure of our congregation, which is with thee, we have been in a state of great suspense from having heard nothing of the success of your journey. But when Almighty God shall have brought you to our most reverend brother the bishop Augustine, tell him that I have long been considering with myself about the case of the Angli; to wit, that the temples of idols in that nation should not be destroyed, but that the idols themselves that are in them should be. Let blessed water be prepared, and sprinkled in these temples, and altars constructed, and relics deposited, since, if these same temples are well built, it is needful that they should be transferred from the worship of idols to the service of the true God; that, when the people themselves see that these temples are not destroyed, they may put away error from their heart, and, knowing and adoring the true God, may have recourse with the more familiarity to the places they have been accustomed to. And, since they are wont to kill many oxen in sacrifice to demons, they should have also some solemnity of this kind in a changed form, so that on the day of dedication, or on the anniversaries of the holy martyrs whose relics are deposited there, they may make for themselves tents of the branches of trees around these temples that have been changed into churches, and celebrate the solemnity with religious feasts. Nor let them any longer sacrifice animals to the devil, but slay animals to the praise of God for their own eating, and return thanks to the Giver of all for their fulness, so that, while some joys are reserved to them outwardly, they may be able the more easily to incline their minds to inward joys. For it is undoubtedly impossible to cut away everything at once from hard hearts, since one who strives to ascend to the highest place must needs rise by steps or paces, and not by leaps. Thus to the people of Israel in Egypt the Lord did indeed make Himself known; but still He reserved to them in His own worship the use of the sacrifices which they were accustomed to offer to the devil, enjoining them to immolate animals in sacrifice to Himself; to the end that, their hearts being changed, they should omit some things in the sacrifice and retain others, so that, though the animals were the same as what they had been accustomed to offer, nevertheless, as they immolated them to God and not to idols, they should be no longer the same sacrifices. This then it is necessary for thy Love to say to our aforesaid brother, that he, being now in that country, may consider well how he should arrange all things. God keep thee safe, most beloved son. Given this 15th day of the Kalends of July, the 19th year of the empire of our most pious lord Mauricius Tiberius Augustus, the 18th year after the consulship of the same our lord, Indiction 4.
[185] This letter was sent after the departure of Mellitus with the band of new missionaries from Rome to Britain (see Prolegomena, p. xxvi.), being intended to reach him while still in France. In the date given at the end there is evidently an error with regard to the day of the month. For several of the letters sent by Mellitus being dated 10 Kal. Jul. (i.e. June 22), this, which was subsequent, cannot have been originally dated xv Kal. Jul. (i.e. June 17). The Indiction is given correctly. Gregory had directed King Ethelbert (XI. 66) to destroy the heathen temples. He now sees reason to modify any such orders.