Hannah also embraced Samuel; for Thy righteousness was hidden in him who hewed in pieces Agag as [a type] of the wicked one. He wept over Saul, because Thy goodness also was shadowed forth in him. [464]
How meek art Thou! How mighty art Thou, O Child! [465] Thy judgment is mighty, Thy love is sweet! Who can stand against Thee? Thy Father is in Heaven, Thy Mother is on earth; who shall declare Thee? [466]
If a man should seek after Thy Nature, it is hidden in Heaven in the mighty Bosom of the Godhead; and if a man seek after Thy visible Body, it is laid down before their eyes in the lowly bosom of Mary.
The mind wanders between Thy generations, O Thou Rich One! Thick folds are upon Thy Godhead. Who can sound Thy depths, Thou great Sea that made itself little?
We come to see Thee as God, and, lo! Thou art a man: we come to see Thee as man, and there shineth forth the Light of Thy Godhead!
Who would believe that Thou art the Heir of David's Throne? A manger hast Thou inherited out of [all] his beds, a cave has come down to Thee out of all his palaces. Instead of his chariots a common ass's colt, perchance, comes down to Thee.
How fearless art Thou, O Babe, that dost let all have thee [to carry]: upon every one that meets with Thee dost Thou smile: to every one that sees Thee, art Thou glad-some! Thy love is as one that hungers after men.
Thou makest no distinction between Thy fathers and strangers, nor Thy Mother and maidservants, nor her that suckled Thee and the unclean. Was it Thy forwardness or Thy love, O Thou that lovest all?
What moves Thee that Thou didst let all that saw Thee have Thee, both rich and poor? Thou helpedst them that called Thee not. Whence came it that Thou hungeredst so for men?
How great was Thy love, that if one rebuked Thee, Thou wast not wroth! if a man threatened Thee, Thou wast not terrified! if one hissed at Thee, Thou didst not feel vexed! Thou art above the laws of the avengers of injuries.
Moses was meek, and [yet] his zeal was harsh, for he struggled and slew. Elisha also, who restored a child to life, tore a multitude of children in pieces by bears. Who art Thou, O Child, whose love is greater than that of the Prophets?
The son of Hagar who was wild, kicked at Isaac. [467] He bore it and was silent, and his mother was jealous. Art Thou the mystery of him, or is not he the type of Thee? art thou like Isaac, or is it not he that is like Thee?
[461] Ps. lxxxviii. 5.
[462] 2 Kings ii. 16.
[463] Ps. xlv. 14.
[464] 1 Sam. ii. 26.
[465] Luke ii. 52.
[466] Is. liii. 8.
[467] Gen. xvi. 12, and xxi. 9.
Hymn IX.
Come rest, and be still in the bosom of Thy Mother, Son of the Glorious. Forwardness fits not the sons of kings. O Son of David, Thou art glorious, and [yet] the Son of Mary, who dost hide Thy beauty in the inner chamber.
To whom art Thou like, glad Babe, fair little One, Whose Mother is a Virgin, Whose Father is hidden, Whom even the Seraphim are not able to look upon? Tell us whom Thou art like, O Son of the Gracious!
When the wrathful came to see Thee, Thou madest them gladsome: they exchanged smiles one with another: the angry were made gentle in Thee, O sweet One. Blessed art Thou, little One, for that in Thee even the bitter are made sweet.
Who ever saw a Babe that was gladsome when in arms to those that came near him, lo! reached Himself unto them that were far off? Fair sight [to see] a Child, that takes thought for every man that they may see him!
He that hath care came and saw Thee, and his care fled away. He that had anxiety; at Thee forgat his anxiety; the hungry by Thee forgat his victuals; and he that had an errand, by Thee was errant and forgot his journey!
O still Thyself, and let men go to their works! Thou art a son of the poor, learn from Thyself that all the poor had to leave their work to come. Thou who lovest men, hast bound men together by Thy gladsomeness.
David, that stately king, took branches, [468] and in the feast amongst the children as he danced, he gave praise. Is it not the love of David Thy father that is warm in Thee?
That daughter of Saul! her father's devil spake in her: she called the stately [king] a vile fellow, because he gave an ensample to the elders of her people of taking up branches with the children in the day of praise to Thee.
Who would not fear to lay it to Thee that Thou art forward? For lo, the daughter of Saul who mocked the child, cut off her womb from childbearing; because her mouth derided, the reward of its mouth was barrenness. [469]
Let mouths tremble at blasphemy, lest they be shut up! Refrain, O daughter of Sion, thy mouth from Him, for He is the Son of David, Who is gladsome before thee. Be not unto Him as the daughter of Saul, whose race is extinct.
Because Elijah restrained the desire of the body, he withheld rain from the adulterous; because he kept under his body, he withheld dew from the whoremongers, who let their fountains be loosely poured out.
Because the hidden fire of the lust of the body ruled not in him, to him the fire from on high was obedient. And since he subdued on the earth the lust of the flesh, he went up thither where holiness dwells and is at peace.
Elisha also who deadened his own body, quickened the dead. The resurrection of the dead was in the usual course by a sanctification not in the usual course; He raised the child, because he purified his soul like a weaned child.
Moses, who divided and separated himself from his wife, divided the sea before the harlot. Zipporah though daughter of a heathen priest kept sanctity: with a calf the daughter of Abraham [470] went a whoring.
[468] Scripture does not mention this.
[469] 2 Sam. vi. 23.
[470] I.e. the Jewish Church.
Hymn X.
In Thee will I begin to speak, Thou Head that didst begin all created things. [471] I, even I will open my mouth, but it is Thou that fillest my mouth. [472] I am the earth to Thee, and Thou art the husbandman. Sow Thy voice in me, [473] Thou that sowedst Thyself in the womb of thy Mother.
"All the chaste daughters of the Hebrews, [474] and the virgins' daughters of the chief men, are astonished at me! For Thee doth the daughter of the poor meet with envy, for Thee, the daughter of the weak with jealousy. Who hath given Thee to me?
"O Son of the Rich One, Who abhorred the bosom of the rich women, who led Thee to the poor? for Joseph was needy and I also in want, yet Thy merchants have come, and brought gold, to the house of the poor."
She saw the Magi: her songs increased at their offerings; "Lo! Thy worshippers have surrounded me, yea thy offerings have encircled me. Blessed be the Babe who made His Mother a harp for His words:
"And as the harp waiteth for its master, my mouth waiteth for Thee. May the tongue of Thy Mother bring what pleases Thee; and since I have learnt a new Conception by Thee, let my mouth learn in Thee, O new born Son, a new song of praise.
"And if hindrances are no hindrances to Thee, since difficulties are easy to Thee, as a womb without marriage conceived Thee, and a belly without seed brought Thee forth, it is easy for a little mouth to multiply Thy great glory.
"Lo! I am oppressed and despised, and yet cheerful: mine ears are filled with reproof and scorn; and it is a small thing to me to bear, for ten thousand troubles can a single comfort of Thine chase away.
"And since I am not despised by Thee, O Son, my countenance is bright; and I am slandered for having conceived, and yet have brought forth the Truth who justifies me. For if Tamar was justified by Judah, how much more shall I be justified by Thee!"
David Thy father sung in a psalm of Thee before Thou hadst come, that to Thee should be given the gold of Sheba. [475] This psalm that he sung of Thee, lo! it, whilst Thou art yet a child, in reality heaps before thee myrrh and gold.
And the hundred and fifty Psalms that he wrote, in Thee were seasoned, because all the sayings of prophecy stood in need of Thy sweetness, for without Thy salt all manner of wisdom were tasteless. [476]
[471] Rev. iii. 14.
[472] Ps. lxxxi. 10.
[473] Heb. vi. 7.
[474] The Virgin Mother here speaks.
[475] Ps. lxxii. 15.
[476] Job vi. 6.
Hymn XI.
(The Virgin Mother to Her Child.)
I shall not be jealous, my Son, that Thou art with me, and also with all men. Be Thou God to him that confesses Thee, and be thou Lord to him that serves Thee, and be Brother to him that loves Thee, that Thou mayest gain all!
When Thou didst dwell in me, Thou didst also dwell out of me, and when I brought Thee forth openly, Thy hidden might was not removed from me. Thou art within me, and Thou art without me, O Thou that makest Thy Mother amazed.
For [when] I see that outward form of Thine before mine eyes, the hidden Form is shadowed forth "in my mind," O holy One. In Thy visible form I see Adam, and in Thy hidden form I see Thy Father, who is joined with Thee.
Hast Thou then shown me alone Thy Beauty in two Forms? Let Bread shadow forth Thee, and also the mind; dwell also in Bread and in the eaters thereof. In secret, and openly too, may Thy Church see Thee, as well as Thy Mother.
He that hates Thy Bread is like unto him that hates Thy Body. He that is far off that desires Thy Bread, and he that is near that loves Thy Image, are alike. In the Bread and in the Body, the first and also the last have seen Thee.
Yet Thy visible Bread is far more precious than Thy Body; for Thy Body even unbelievers have seen, but they have not seen Thy living Bread. They that were far off rejoiced! their portion utterly scorns that of those that are near.
Lo! Thy Image is shadowed forth in the blood of the grapes [477] on the Bread; and it is shadowed forth on the heart with the finger of love, with the colors of faith. Blessed be He that by the Image of His Truth caused the graven images to pass away.
Thou art not [so] the Son of Man that I should sing unto Thee a common lullaby; for Thy Conception is new, and Thy Birth marvellous. Without the Spirit who shall sing to Thee? A new muttering of prophecy is hot within me.
How shall I call Thee a stranger to us, Who art from us? Should I call Thee Son? Should I call Thee Brother? [478] Husband should I call Thee? Lord should I call Thee, O Child that didst give Thy Mother a second birth from the waters?
For I am Thy sister, of the house of David the father of us Both. Again, I am Thy Mother because of Thy Conception, and Thy Bride am I because of Thy sanctification, Thy handmaid and Thy daughter, from the Blood and Water wherewith Thou hast purchased me and baptised me.
The Son of the Most High came and dwelt in me, and I became His Mother; and as by a second birth I brought Him forth so did He bring me forth by the second birth, because He put His Mother's garments on, she clothed her body with His glory.
Tamar, who was of the house of David, Amnon put to shame; and virginity fell and perished from them both. My pearl is not lost: in Thy treasury it is stored, because Thou hast put it on.
The scent of her brother-in-law slunk from Tamar, whose perfume she had stolen. As for Joseph's Bride, not even his breath exhaled from her garments, since she conceived Cinnamon. [479] A wall of fire was Thy Conception unto me, O holy Son.
The little flower was faint, because the smell of the Lily [480] of Glory was great. The Treasure-house of spices stood in no need of flower or its smells! Flesh stood aloof because it perceived in the womb a Conception from the Spirit.