Canon I.
Because the fast of Epiphany chances to fall on a Lord's day, let us take a few dates, and so break our fast, and honour the Lord's day, and shew our dislike of heresy, and yet not wholly neglect the fast which should be observed on this day; eating no more till our evening assembly at three afternoon.
[605] Johnson gives the date as about a.d. 385. These are annotated only by Balsamon.
The Commonitory of the Same which Ammon Received on Account of Lycus.
Canon II.
Let [the priests] who have communicated with the Arians, be retained or rejected, as the custom of every church is; but so, that other orthodox [priests] be ordained, though the others continue. As the orthodox bishops did in Thebais, so let it be in other cities. They who were ordained by Bishop Apollo, and afterwards communicated with the Arians, if they did it of their own accord, let them be censured; but if they only did it in obedience to the bishop, let them be continued; but if all the people abdicate them, others must be ordained. And if Bistus the priest be found to have committed uncleanness with a woman dismissed from her husband, let him not be permitted to be a priest. But this is no prejudice to the bishop who ordained him, if he did it ignorantly; since the Holy Synod commands unworthy men to be ejected, though they be not convicted until after ordination.
Canon III.
Let Bishop Apollo's sentence against his priest Sur prevail, though he has the liberty of being further heard.
Canon IV.
If Panuph the deacon married his brother's daughter before baptism, let him continue among the clergy, if she be dead, and he had not to do with her after his baptism; but if he married her, and cohabited with her while he was a communicant, let him be ejected from the clergy, without prejudice to the bishop who ordained him, if he did it ignorantly.
Canon V.
If it do evidently appear, that Jacob, while he was reader, did commit fornication, and was ejected by the priests (presbuteron), and yet afterwards ordained, let him be ejected, and not otherwise.
Canon VI.
That all in holy orders unanimously choose those who are to be ordained, and then the bishop examine [them]; or that the bishop ordain them in the midst of the church, all that are in holy orders consenting, and the bishop with a loud voice asking the people, who are then to be present, whether they can give their testimony [to the parties to be ordained]; and that ordination be not performed in private; if there be in the remote country, who while they were communicants [with the Arians] communicated in their opinions, let them not be ordained until they be examined by orthodox clergymen, in the presence of the bishop, who is to charge the people, that there be no running up and down in the middle of the church, or service.
Canon VII.
Let the clergymen distribute all that is offered by way of sacrifice, after so much as was necessary has been consumed in the Mysteries. Let not the catechumens taste of them, but clergymen and communicants only.
Canon VIII.
One, Hierax, had delated a clergyman as guilty of fornication. Bishop Apollo defended him. Theophilus orders the matter to be examined.
Canon IX.
That an OEconomus be created, by the consent of all that are in Holy Orders, with the concurrence of Bishop Apollo, that so the goods of the Church be expended as they ought.
Canon X.
That the widows, poor, and travellers be not disturbed; and that no one make a property of the goods of the Church.
[606] Johnson gives this note. "To eat the main of what was left, was not at all inconsistent with reserving so much as was necessary for foreseen and unforeseen emergencies."
Of the Same to Agatho the Bishop.
Whereas Maximus has for ten years lived in unlawful marriage, but pretends that it was through ignorance, and that they are now parted by mutual consent, let them stand among the catechumens, if it appear that they be in earnest.
Of the Same to Menas the Bishop.
Theophilus was informed, that the priest in Geminus, a village, had repelled Kyradium (a woman) from the communion: Theophilus approves of it, because she had done wrong, and was unwilling to make satisfaction; but orders her to be admitted to communion upon repentance.
The Narrative of the Same concerning Those Called Cathari.
Because the great synod held at Nice has decreed, That [the clergymen] who come over to the Church from the Novatians be ordained; do you ordain those that come over, if their life be upright, and there be no objection.
XI.
The Canonical Epistle of Our Holy Father Among the Saints, Cyril, Archbishop of Alexandria, on the Hymns. [607]
Cyril to Domnus.
This letter contains a complaint of one, Peter, deposed from his See, yet retaining the character of a bishop, who thought his cause good, but complains that he had not time and opportunity given him for his defence; and that whatever he had, was taken away from him. He desires Domnus, who was a Metropolitan, that he would call a synod, and let him have a hearing; and that such bishops as Peter suspected of prejudice against him should not be permitted to be his judges. He thinks it very hard, that not only what belonged to the Church, but every thing else was taken from him; and complains that all bishops were called to account for every thing they received, whether from the Church, or by any other means. Peter had indeed signed an instrument of resignation; but Cyril says, that he was terrified into it; and that he would have no such resignation be of force except he that made it deserved deposition.
[607] Johnson gives the date of this as about the year 412 a.d.
Of the Same to the Bishops of Libya and Pentapolis.
There is another Epistle of the same father, complaining to the bishops of Libya and Pentapolis. That some who had been refused ordination by their own bishop, or cast out of the monasteries for their irregularity, were ordained by a surprise upon some other bishop, and that just as they came from their bride-bed, and then went and performed the oblation, or any other office, in the monasteries from which they had been ejected, which gave great offence. He charges the bishops to take care of this for the future and, if any were to be ordained, to enquire into their lives, and whether they are married, and when, and how; and orders, that catechumens, who had been separated for lapsing, be baptized at the hour of death.
XII. [608]
The Encyclical Letter of Gennadius, Patriarch of Constantinople and of the Holy Synod Met with Him to All the Holy Metropolitans and to the Pope of the City of Rome. [609]
To the most beloved of God, fellow-minister, Gennadius and the most holy synod assembled in the royal city which is New Rome, sendeth greeting.
As our Lord without money and without price ordained his Apostles, so should we ordain the clergy, for the Lord has placed us in their grade and in their stead (eis ton ekeinon batheon te kai topon). Nor should we use any ingenious sophisms to avoid this plain duty, explicitly laid upon us, not only by the words of the Gospel but also by a canon of the great Ecumenical Synod of Chalcedon.
[608] The Greeks speak of the canons of The Thirteen Holy Fathers, counting in the number St. Cyprian's canon, but as this was really Synodal I have placed it in that category.
[609] In this I have not followed Johnson, but translated from Beveridge, Synod., Tom. II., p. 181.
Indexes
Index of Scripture References
Genesis
[1]1:5 [2]29:20
Exodus
[3]22:25
Deuteronomy
[4]22:5 [5]23:29
Joshua
[6]24:14
2 Samuel
[7]6:13
1 Kings
[8]20:41
2 Kings
[9]18:4 [10]21:5-6
1 Chronicles
[11]29:20 [12]29:20
Psalms
[13]19:164 [14]35:15 [15]39:17 [16]68:35 [17]74:3 [18]101:8 [19]109:3
Isaiah
[20]25:8
Hosea
[21]13:14
Malachi
[22]1:7 [23]1:11 [24]1:13
Matthew
[25]4:10 [26]5:9 [27]15 [28]19:12 [29]19:12 [30]19:29
Mark
[31]10:29
Luke
[32]6:34 [33]14:10 [34]18:29 [35]24:39
John
[36]3 [37]4:24 [38]6:61
Acts
[39]2:42 [40]3:15 [41]20:36 [42]21:5 [43]21:17-19
Romans
[44]16:1
1 Corinthians
[45]1:17 [46]2:9 [47]6:1-2 [48]7:5 [49]7:38 [50]8:4 [51]9:5 [52]11 [53]11:10 [54]11:20 [55]14:34
2 Corinthians
[56]3:1 [57]3:1 [58]10:13 [59]10:15
Galatians
[60]5:17 [61]6:16
Ephesians
[62]2:14-15 [63]5 [64]5:23
Colossians
[65]2:18 [66]119 [67]371 [68]426 [69]503 [70]534 [71]735 [72]739 [73]810 [74]1041
1 Thessalonians
[75]5:23
1 Timothy
[76]3:2 [77]3:2 [78]3:12 [79]5:9 [80]5:12 [81]6:1
2 Timothy
[82]2:4
Titus
[83]1:6 [84]2:9-10 [85]8 [86]10 [87]12
Hebrews
[88]1 [89]11:21 [90]11:21
2 Peter
[91]2:22
Revelation
[92]1 [93]2 [94]2:4 [95]14:4
Wisdom of Solomon
[96]16:17
Sirach
[97]32:19
Index of Greek Words and Phrases