Chapter CXLII.--The Jews return thanks, and leave Justin.
Then Trypho, after a little delay, said, "You see that it was not intentionally that we came to discuss these points. And I confess that I have been particularly pleased with the conference; and I think that these are of quite the same opinion as myself. For we have found more than we expected, and more than it was possible to have expected. And if we could do this more frequently, we should be much helped in the searching of the Scriptures themselves. But since," he said, "you are on the eve of departure, and expect daily to set sail, do not hesitate to remember us as friends when you are gone."
"For my part," I replied, "if I had remained, I would have wished to do the same thing daily. But now, since I expect, with God's will and aid, to set sail, I exhort you to give all diligence in this very great struggle for your own salvation, and to be earnest in setting a higher value on the Christ of the Almighty God than on your own teachers."
After this they left me, wishing me safety in my voyage, and from every misfortune. And I, praying for them, said, "I can wish no better thing for you, sirs, than this, that, recognising in this way that intelligence is given to every man, you may be of the same opinion as ourselves, and believe that Jesus is the Christ of God." [2492]
[2492] The last sentence is very dubious. For panti anthropinon noun read panti anthropo ton noun. For poiesete read pisteusete. And lastly, for to hemon read ton 'Iesoun. [But there is no doubt about the touching beauty of this close; and truly Trypho seems "not far from the kingdom of God." Note the marvellous knowledge of the Old Testament Scriptures, which Justin had acquired, and which he could use in conversation. His quotations from the Psalms, memoriter, are more accurate than others. See Kaye, p. 141.]
justin_martyr discourse_to_the_greeks anf01 justin_martyr-discourse_to_the_greeks The Discourse to the Greeks http://www.ccel.org/ccel/schaff/anf01.viii.v.html
The Discourse to the Greeks
[Translated by the Rev. M. Dods, M.A.]
Chapter I.--Justin justifies his departure from Greek customs.
Do not suppose, ye Greeks, that my separation from your customs is unreasonable and unthinking; for I found in them nothing that is holy or acceptable to God. For the very compositions of your poets are monuments of madness and intemperance. For any one who becomes the scholar of your most eminent instructor, is more beset by difficulties than all men besides. For first they say that Agamemnon, abetting the extravagant lust of his brother, and his madness and unrestrained desire, readily gave even his daughter to be sacrificed, and troubled all Greece that he might rescue Helen, who had been ravished by the leprous [2493] shepherd. But when in the course of the war they took captives, Agamemnon was himself taken captive by Chryseis, and for Briseis' sake kindled a feud with the son of Thetis. And Pelides himself, who crossed the river, [2494] overthrew Troy, and subdued Hector, this your hero became the slave of Polyxena, and was conquered by a dead Amazon; and putting off the god-fabricated armour, and donning the hymeneal robe, he became a sacrifice of love in the temple of Apollo. And the Ithacan Ulysses made a virtue of a vice. [2495] And indeed his sailing past the Sirens [2496] gave evidence that he was destitute of worthy prudence, because he could not depend on his prudence for stopping his ears. Ajax, son of Telamon, who bore the shield of sevenfold ox-hide, went mad when he was defeated in the contest with Ulysses for the armour. Such things I have no desire to be instructed in. Of such virtue I am not covetous, that I should believe the myths of Homer. For the whole rhapsody, the beginning and end both of the Iliad and the Odyssey is--a woman.
[2493] Potter would here read liparou, "elegant" [ironically for effeminate]; but the above reading is defended by Sylburg, on the ground that shepherds were so greatly despised, that this is not too hard an epithet to apply to Paris.
[2494] Of the many attempts to amend this clause, there seems to be none satisfactory.
[2495] Or, won the reputation of the virtue of wisdom by the vice of deceit.
[2496] That is, the manner in which he did it, stopping his companions' ears with wax, and having himself bound to the mast of his ship.