A Brighter Day Begins with His Word.

Ante-Nicene Fathers • VOL 7 • SECTION 129

Chap. XXIX.

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Chap. XXIX.

Then Maximian returned into Gaul; and after having made some stay in those quarters, he went to Galerius, the enemy of his son, that they might confer together, as he pretended, about the settlement of the commonweal; but his true purpose was, under colour of reconciliation, to find an opportunity of murdering Galerius, and of seizing his share of the empire, instead of his own, from which he had been everywhere excluded.

Diocles was at the court of Galerius when Maximian arrived; for Galerius, meaning now to invest Licinius with the ensigns of supreme power in the room of Severus, had lately sent for Diocles to be present at the solemnity. So it was performed in presence both of him and of Maximian; and thus there were six who ruled the empire at one and the same time. [1984]

Now the designs of Maximian having been frustrated, he took flight, as he had done twice before, and returned into Gaul, with a heart full of wickedness, and intending by treacherous devices to overreach Constantine, who was not only his own son-in-law, but also the child of his son-in-law; and that he might the more successfully deceive, he laid aside the imperial purple. The Franks had taken up arms. Maximian advised the unsuspecting Constantine not to lead all his troops against them, and he said that a few soldiers would suffice to subdue those barbarians. He gave this advice that an army might be left for him to win over to himself, and that Constantine, by reason of his scanty forces, might be overpowered. The young prince believed the advice to be judicious, because given by an aged and experienced commander; and he followed it, because given by a father-in-law. He marched, leaving the most considerable part of his forces behind. Maximian waited a few days; and as soon as, by his calculation, Constantine had entered the territory of the barbarians, he suddenly resumed the imperial purple, seized the public treasures, after his wont made ample donatives to the soldiery, and feigned that such disasters had befallen Constantine as soon after befell himself. Constantine was presently informed of those events, and, by marches astonishingly rapid, he flew back with his army. Maximian, not yet prepared to oppose him, was overpowered at unawares, and the soldiers returned to their duty. Maximian had possessed himself of Marseilles (he fled thither), and shut the gates. Constantine drew nigh, and seeing Maximian on the walls, addressed him in no harsh or hostile language, and demanded what he meant, and what it was that he wanted, and why he had acted in a way so peculiarly unbecoming him. But Maximian from the walls incessantly uttered abuse and curses against Constantine. Then, of a sudden, the gates on the opposite side having been unbarred, the besiegers were admitted into the city. The rebel emperor, and unnatural parent and a perfidious father-in-law, was dragged into the presence of Constantine, heard a recital made of his crimes, was divested of his imperial robe, and, after this reprimand, obtained his life.

[1984] [See pp. [188]303 (cap. vii.) and 308, at note 1, supra.]

Chap. XXX.

Maximian, having thus forfeited the respect due to an emperor and a father-in-law, grew impatient at his abased condition, and, emboldened by impunity, formed new plots against Constantine. He addressed himself to his daughter Fausta, and, as well by entreaties as by the soothing of flattery, solicited her to betray her husband. He promised to obtain for her a more honourable alliance than that with Constantine; and he requested her to allow the bed-chamber of the emperor to be left open, and to be slightly guarded. Fausta undertook to do whatever he asked, and instantly revealed the whole to her husband. A plan was laid for detecting Maximian in the very execution of his crime. They placed a base eunuch to be murdered instead of the emperor. At the dead of night Maximian arose, and perceived all things to be favourable for his insidious purpose. There were few soldiers on guard, and these too at some distance from the bed-chamber. However, to prevent suspicion, he accosted them, and said that he had had a dream which he wished to communicate to his son-in-law. He went in armed, slew the eunuch, sprung forth exultingly, and avowed the murder. At that moment Constantine showed himself on the opposite side with a band of soldiers; the dead body was brought out of the bed-chamber; the murderer, taken in the fact, all aghast,

"Stood like a stone, silent and motionless;"

while Constantine upbraided him for his impiety and enormous guilt. At last Maximian obtained leave that the manner of his death should be at his own choice, and he strangled himself.

Thus that mightiest sovereign of Rome--who ruled so long with exceeding glory, and who celebrated his twentieth anniversary--thus that most haughty man had his neck broken, and ended his detestable life by a death base and ignominious.

Chap. XXXI.

From Maximian, God, the avenger of religion and of His people, turned his eyes to Galerius, the author of the accursed persecution, that in his punishment also He might manifest the power of His majesty. Galerius, too, was purposing to celebrate his twentieth anniversary; and as, under that pretext, he had, by new taxes payable in gold and silver, oppressed the provinces, so now, that he might recompense them by celebrating the promised festival, he used the like pretext for repeating his oppressions. Who can relate in fit terms the methods used to harass mankind in levying the tax, and especially with regard to corn and the other fruits of the earth? The officers, or rather the executioners, of all the different magistrates, seized on each individual, and would never let go their hold. No man knew to whom he ought to make payment first. There was no dispensation given to those who had nothing; and they were required, under pain of being variously tortured, instantly to pay, notwithstanding their inability. Many guards were set round, no breathing time was granted, or, at any season of the year, the least respite from exactions. Different magistrates, or the officers of different magistrates, frequently contended for the right of levying the tax from the same persons. No threshing-floor without a tax-gatherer, no vintage without a watch, and nought left for the sustenance of the husbandman! That food should be snatched from the mouths of those who had earned it by toil, was grievous: the hope, however, of being afterwards relieved, might have made that grievance supportable; but it was necessary for every one who appeared at the anniversary festival to provide robes of various kinds, and gold and silver besides. And one might have said, "How shall I furnish myself with those things, O tyrant void of understanding, if you carry off the whole fruits of my ground, and violently seize its expected produce?" Thus, throughout the dominions of Galerius, men were spoiled of their goods, and all was raked together into the imperial treasury, that the emperor might be enabled to perform his vow of celebrating a festival which he was doomed never to celebrate.

Chap. XXXII.

Maximin Daia was incensed at the nomination of Licinius to the dignity of emperor, and he would no longer be called Cæsar, or allow himself to be ranked as third in authority. Galerius, by repeated messages, besought Daia to yield, and to acquiesce in his arrangement, to give place to age, and to reverence the grey hairs of Licinius. But Daia became more and more insolent. He urged that, as it was he who first assumed the purple, so, by possession, he had right to priority in rank; and he set at nought the entreaties and the injunctions of Galerius. That brute animal was stung to the quick, and bellowed when the mean creature whom he had made Cæsar, in expectation of his thorough obsequiousness, forgot the great favour conferred on him, and impiously withstood the requests and will of his benefactor. Galerius at length, overcome by the obstinacy of Daia, abolished the subordinate title of Cæsar, gave to himself and Licinius that of the Augusti, and to Daia and Constantine that of sons of the Augusti. Daia, some time after, in a letter to Galerius, took occasion to observe, that at the last general muster he had been saluted by his army under the title of Augustus. Galerius, vexed and grieved at this, commanded that all the four should have the appellation of emperor. [1985]

[1985] [One wonders that this history was not more efficacious in enforcing the hint on p. 12, at note 1, supra.]

Chap. XXXIII.

And now, when Galerius was in the eighteenth year of his reign, God struck him with an incurable plague. A malignant ulcer formed itself low down in his secret parts, and spread by degrees. The physicians attempted to eradicate it, and healed up the place affected. But the sore, after having been skinned over, broke out again; a vein burst, and the blood flowed in such quantity as to endanger his life. The blood, however, was stopped, although with difficulty. The physicians had to undertake their operations anew, and at length they cicatrized the wound. In consequence of some slight motion of his body, Galerius received a hurt, and the blood streamed more abundantly than before. He grew emaciated, pallid, and feeble, and the bleeding then stanched. The ulcer began to be insensible to the remedies applied, and a gangrene seized all the neighbouring parts. It diffused itself the wider the more the corrupted flesh was cut away, and everything employed as the means of cure served but to aggravate the disease.

"The masters of the healing art withdrew."

Then famous physicians were brought in from all quarters; but no human means had any success. Apollo and Æsculapius were besought importunately for remedies: Apollo did prescribe, and the distemper augmented. Already approaching to its deadly crisis, it had occupied the lower regions of his body: his bowels came out, and his whole seat putrefied. The luckless physicians, although without hope of overcoming the malady, ceased not to apply fomentations and administer medicines. The humours having been repelled, the distemper attacked his intestines, and worms were generated in his body. The stench was so foul as to pervade not only the palace, but even the whole city; and no wonder, for by that time the passages from his bladder and bowels, having been devoured by the worms, became indiscriminate, and his body, with intolerable anguish, was dissolved into one mass of corruption.

"Stung to the soul, he bellowed with the pain,

So roars the wounded bull."--Pitt

They applied warm flesh of animals to the chief seat of the disease, that the warmth might draw out those minute worms; and accordingly, when the dressings were removed, there issued forth an innumerable swarm: nevertheless the prolific disease had hatched swarms much more abundant to prey upon and consume his intestines. Already, through a complication of distempers, the different parts of his body had lost their natural form: the superior part was dry, meagre, and haggard, and his ghastly-looking skin had settled itself deep amongst his bones while the inferior, distended like bladders, retained no appearance of joints. These things happened in the course of a complete year; and at length, overcome by calamities, he was obliged to acknowledge God, and he cried aloud, in the intervals of raging pain, that he would re-edify the Church which he had demolished, and make atonement for his misdeeds; and when he was near his end, he published an edict of the tenor following:--

[1986] [Acts xii. 23.]

Chap. XXXIV.

"Amongst our other regulations for the permanent advantage of the commonweal, we have hitherto studied to reduce all things to a conformity with the ancient laws and public discipline of the Romans.

"It has been our aim in an especial manner, that the Christians also, who had abandoned the religion of their forefathers, should return to right opinions. For such wilfulness and folly had, we know not how, taken possession of them, that instead of observing those ancient institutions, which possibly their own forefathers had established, they, through caprice, made laws to themselves, and drew together into different societies many men of widely different persuasions.

"After the publication of our edict, ordaining the Christians to betake themselves to the observance of the ancient institutions, many of them were subdued through the fear of danger, and moreover many of them were exposed to jeopardy; nevertheless, because great numbers still persist in their opinions, and because we have perceived that at present they neither pay reverence and due adoration to the gods, nor yet worship their own God, therefore we, from our wonted clemency in bestowing pardon on all, have judged it fit to extend our indulgence to those men, and to permit them again to be Christians, and to establish the places of their religious assemblies; yet so as that they offend not against good order.

"By another mandate we purpose to signify unto magistrates how they ought herein to demean themselves.

"Wherefore it will be the duty of the Christians, in consequence of this our toleration, to pray to their God for our welfare, and for that of the public, and for their own; that the commonweal may continue safe in every quarter, and that they themselves may live securely in their habitations."

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

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