III.
The Triumphal Hymn.
IV.
Commemoration of Our Lord's Life.
V.
Commemoration of Institution.
"The Consecration.
VI.
Words of Institution of the Bread.
VII.
Words of Institution of the Wine.
VIII.
Oblation of the Body and Blood.
IX.
Introductory Prayer for the Descent of the Holy Ghost.
X.
Prayer for the Sanctification of Elements.
"The great Intercessory Prayer.
XI.
General Intercession for Quick and Dead.
XII.
Prayer before the Lord's Prayer.
XIII.
The Lord's Prayer.
XIV.
The Embolismus.
"The Communion.
XV.
The Prayer of Inclination.
XVI.
The Holy Things for Holy Persons.
XVII.
The Fraction.
XVII.
The Confession.
XIX.
The Communion.
XX.
The Antidoron: and Prayers of Thanksgiving."
The whole subject is discussed by Mr. Neale with extraordinary minuteness, fulness of detail, and perfect mastery of his subject; and to his work we refer those who wish to prosecute the study of the subject. [4075]
General Note by the American Editor.
I Have found a few less noted works most useful in my own studies, which began with Palmer's Origines on their first publication, followed up by Brett, and then by Renaudot. The publications of Drs. Neale and Littledale are sufficiently referred to elsewhere; and I purposely omit the mention of many purely Anglican authorities, as well as costly works from other European sources.
1. Freeman's Principles of Divine Service, etc. [4076] A work of incomparable utility to those who would comprehend the Jewish ritual and its preparations for Christian worship.
2. Badger's Nestorians and their Rituals [4077]
3. Warren's Liturgy and Ritual of the Celtic Church; [4078] replete with information hitherto inaccessible.
4. Scudamore's Notitia Eucharistica; [4079] Anglican, but full of general information.
5. Trevor's Catholic Doctrine of Sacrifice, etc.; [4080] a candid and learned study of this subject, and free from fanatical or visionary conceptions.
6. Hammond's Liturgies, etc., [4081] elsewhere spoken of.
7. Burbidge, Liturgies and Offices, [4082] of which I have only lately discovered the value.
8. Field's Apostolic Liturgy and the Ep. to the Hebrews; [4083] open to some objections, but full of valuable and suggestive information.
9. Pfaffius, Christ. Math. His invaluable Dissertatio de Oblatione, etc. [4084] A high Lutheran authority of great learning.
10. Marriott's Testimony of the Catacombs; [4085] learned and instructive.
[4021] Vol. v. [315]note 2, p. 170.
[4022] Vol. vi. [316]p. 542, Elucidation VI.
[4023] Deut. xii. 6.
[4024] Deut. xii. 24.
[4025] Deut. xii. 21, xiv. 24.
[4026] Exod. xxiii. 17; Deut. xvi. 16.
[4027] Gen. xxii. 14.
[4028] Heb. xi. 19.
[4029] Ps. lxxviii. 67-69.
[4030] Heb. ix. 22.
[4031] Ps. lxxxiii. 12, lxxiv. 6.
[4032] John iv. 21-23.
[4033] Mal. i. 11.
[4034] This series passim; but, e.g., vol. i. pp. 138, 482, and v. p. 290, note 8.
[4035] As above mentioned in his work on Prophecy. See p. 530.
[4036] See also Cruden on the word "school" in his Concordance
[4037] Dean Smith, Prophecy, etc., p. 124.
[4038] Acts i. 4 (Greek), 14, ii. 1, 42, iv. 24.
[4039] Vol. v. Elucidation III. [317]p. 559.
[4040] Ibid., Elucidation VI. [318]p. 412.
[4041] See Field, Epistle to the Hebrews, London, Rivingtons, 1882.
[4042] 1 Cor. vii. 17, xi. 2, 25, 33, etc., xiv. 34-40.
[4043] See vol. v. [319]p. 409.
[4044] Revised Version of 1881.
[4045] See Apostolic Constitutions, [320]p. 489, supra.
[4046] Oxford, 1832.
[4047] London, 1849.
[4048] Second ed. London, 1868.
[4049] London, 1850.
[4050] [Or of St. James, so called.]
[4051] [Called the Liturgy of St. Mark.]
[4052] [It is most valuable, and indicates the usages of a period near the age of Justin Martyr. It is typical of an original from which the Liturgy of St. James itself is derived. It was probably used in Gaul, if not also in Rome.]
[4053] [A fair view of their origin is to be found in Sir William Palmer's Origines Liturgicæ, Oxford, 1832.]
[4054] Origines Liturgicæ, p. 11.
[4055] General Introduction to the History of the Holy Eastern Church, p. 319.
[4056] [If Justin Martyr describes the liturgy used in Rome, when he lived there under the Antonines, then it was nearly identical with the "Clementine," and had reached them from the East. See vol. i. [321]p. 185, this series.]
[4057] Tübingen, 1870.
[4058] no'thoi. Codex Liturgicus, vol. iv. p. 35, note.
[4059] Palmer, vol. i. p. 144.
[4060] [Here the weight of authorities is clearly on this side.]
[4061] General Introd., p. 317.
[4062] [Palmer gives proof of its currency at an early period in some details. O. S., vol. i. p. 42.]
[4063] Edinburgh, T. & T. Clark, 1848.
[4064] London, 1744.
[4065] Vol. iii. [Grabe also attempted this.]
[4066] General Introd., p. 324. [From the poverty of ms. authority, we can only form a judgment by comparison with the Clementine and with other more fully represented originals.]
[4067] Editio secunda correctior. Francofurti ad Moenum, 1847.
[4068] General Introd., p. 319.
[4069] Ibid., p. 323.
[4070] Tom. ii. pp. 578-592, ed. sec.
[4071] Introduction, p. 11.
[4072] [Hence the value of these liturgies is to be sought in the points of their agreement and their comparative concord with the Clementine.]
[4073] General Introduction, p. 359.
[4074] Ibid., p. 463.
[4075] [A very fair reviewal of Neale's theoretical statements may be found in Hammond's Liturgies, Eastern and Western, Oxford, 1878.]
[4076] Oxford, Parker, 1855.
[4077] London, Masters, 1852.
[4078] Oxford, University Press, 1881.
[4079] London, Rivingtons, 1872.
[4080] Oxford, Parker, 1876.
[4081] Oxford, University Press, 1878. Also Ancient Liturgy of Antioch, Oxford, 1879.
[4082] London, Bells, 1885.
[4083] London, Rivingtons, 1882.
[4084] The Hague, Scheurler, 1715. Let me give the title of this rare book more fully, thus: S. Irenæi Fragmenta Anecdota, etc., quæ illustravit, denique Liturgia Græca Jo. Ern. Grabii, et dissertatione de præjudiciis theologicis auxit Christoph. Matth. Pfaffius Of whom see Lardner, Credib., i. 17. See vol. i. p. 574, [322]note 5.
[4085] London, Hatchards, 1870. Valuable for its study of the "Autun Inscription."