A Brighter Day Begins with His Word.

Ante-Nicene Fathers • VOL 8 • SECTION 378

Chapter 2.

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Chapter 2.

Pilate says to Jesus: Hearest thou what these testify against thee, and answerest thou not? [1875] And Jesus answered and said: Every man has power to speak either good or bad, as he wishes; these also, therefore, having power, say what they wish. [1876]

The Jews said to Him: What have we to say about thee? First, that thou wast begotten from sin; second, that on account of thee, when thou wast born, the infants [1877] were murdered; third, that thy father and thy mother fled into Egypt, because they had no confidence in the people.

To these the Jews who were there present, God-fearing men, answered and said: We say that his birth is not from sin; for we know that Joseph received into keeping his mother Mary, according to the practice of betrothal. Pilate said: Consequently you lie who say that his birth is from sin. They say again to Pilate: All the people testify that he is a magician. The God-fearing Jews answered and said: We also were at the betrothal of his mother, and we are Jews, and know all his daily life; but that he is a magician, that we do not know. And the Jews that thus said were these: Lazarus, Astharius, Antonius, James, Zaras, Samuel, Isaac, Phinees, Crispus, Dagrippus, Amese, and Judas.

Pilate therefore says to them: By the life of Cæsar, I wish you to swear whether the birth of this man is without sin. They answered: Our law lays down that we are to swear not at all, because an oath is great sin. Notwithstanding, by the life of Cæsar we swear that his birth is without sin; and if we lie, order us all to be beheaded. And when they had thus spoken, the Jews that were bringing the charge answered Pilate, and said: And dost thou believe these twelve single Jews more than all the multitude and us, who know for certain that he is a magician and blasphemer, and that he names himself Son of God?

Then Pilate ordered them all to go forth out of the prætorium except the said twelve alone. And when this had been done, Pilate says to them privately: As to this man, it appears that from envy and madness the Jews wish to murder him: for of one thing--that he does away with the Sabbath--they accuse him; but he then does a good work, because he cures the sick. For this, sentence of death is not upon the man. The twelve also say to him: Assuredly, my lord, it is so.

[1875] Matt. xxvii. 13, 14.

[1876] Comp. John xix. 11.

[1877] ms. A, 14,000 infants; B, 44,000 infants.

Chapter 3.

Pilate therefore went outside in rage and anger, and says to Annas and Caiaphas, and to the crowd who brought Jesus: I take the sun to witness that I find no fault in this man. The crowd answered: If he were not a sorcerer, and a magician, and a blasphemer, we should not have brought him to your highness. Pilate said: Try him yourselves; and since you have a law, do as your law says. The Jews said: Our law permits to put no man to death. [1878] Pilate says: If you are unwilling to put him to death, how much more am I!

Then Pilate returned to the palace, and says to Jesus: Tell me, art thou the king of the Jews? Jesus answered: Dost thou say this, or have the other Jews said this to thee, that thou mightst question me? Pilate said: Thou dost not think that I am a Hebrew? I am not a Hebrew. Thy people and the chief priests have delivered thee into my hands; and tell me if thou art king of the Jews? Jesus answered: My kingdom is not of this world; for if my kingdom were in this world, my soldiers would not be unconcerned at my being seized: wherefore my kingdom is not in this world. Pilate says: But art thou a king? Jesus said: Thou hast said: for this was I born, to bear witness to the truth; and if any one be a man of the truth, he believes my word, and does it. Pilate says: What is the truth? [1879] Jesus answered: The truth is from the heavens. Pilate says: On earth, then, is there no truth? Christ says: I am the truth; and how is the truth judged on earth by those that have earthly power!

[1878] John xix. 6, 7.

[1879] John xviii. 33-38.

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

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