[2409] The history of Abdias gives the name as Berith, after Judg. ix. 46.
[2410] Lit., white flesh.
[2411] Pseudo-Abdias says: a hundred times.
[2412] Pseudo-Abdias says: a hundred times.
[2413] Abdias calls him Pseustius.
[2414] Or, prayed a prayer.
[2415] Comp. Luke i. 26-38. Abdias goes on: He then, after His birth, suffered Himself to be tempted by that devil who had overcome the first man, persuading him to eat of the tree forbidden by God.
[2416] Comp. Luke iv. 1-13.
[2417] Matt. v. 8.
[2418] Lit., reigneth.
[2419] Jer. ii. 27.
[2420] Or, unity.
[2421] Matt. xxi. 22.
[2422] Abdias calls him Astyages; elsewhere he is called Sanathrugus.
[2423] Lit., no-priests--miereis for me hiereis--a name given in scorn to heathen priests by Christian writers.
[2424] Lit., calling out.
[2425] Abdias calls him Vualdath.
[2426] Or it may mean: that the apostle might be established.
[2427] Or, in orthodoxy.
Acts of the Holy Apostle Thaddæus,
One of the Twelve. [2428]
------------------------
Lebbæus, who also is Thaddæus, was of the city of Edessa--and it is the metropolis of Osroene, in the interior of the Armenosyrians--an Hebrew by race, accomplished and most learned in the divine writings. He came to Jerusalem to worship in the days of John the Baptist; and having heard his preaching and seen his angelic life, he was baptized, and his name was called Thaddæus. And having seen the appearing of Christ, and His teaching, and His wonderful works, he followed Him, and became His disciple; and He chose him as one of the twelve, the tenth apostle according to the Evangelists Matthew and Mark.
In those times there was a governor of the city of Edessa, Abgarus by name. And there having gone abroad the fame of Christ, of the wonders which He did, and of His teaching, Abgarus having heard of it, was astonished, and desired to see Christ, and could not leave his city and government. And about the days of the Passion and the plots of the Jews, Abgarus, being seized by an incurable disease, sent a letter to Christ by Ananias the courier, [2429] to the following effect:--To Jesus [2430] called Christ, Abgarus the governor of the country of the Edessenes, an unworthy slave. The multitude of the wonders done by thee has been heard of by me, that thou healest the blind, the lame, and the paralytic, and curest all the demoniacs; and on this account I entreat thy goodness to come even to us, and escape from the plottings of the wicked Jews, which through envy they set in motion against thee. My city is small, but large enough for both. Abgarus enjoined Ananias to take accurate account of Christ, of what appearance He was, and His stature, and His hair, and in a word everything.
And Ananias, having gone and given the letter, was carefully looking at Christ, but was unable to fix Him in his mind. And He knew as knowing the heart, and asked to wash Himself; and a towel [2431] was given Him; and when He had washed Himself, He wiped His face with it. And His image having been imprinted upon the linen, He gave it to Ananias, saying: Give this, and take back this message, to him that sent thee: Peace to thee and thy city! For because of this I am come, to suffer for the world, and to rise again, and to raise up the forefathers. And after I have been taken up into the heavens I shall send thee my disciple Thaddæus, who shall enlighten thee, and guide thee into all the truth, both thee and thy city.
And having received Ananias, and fallen down and adored the likeness, Abgarus was cured of his disease before Thaddæus came.
And after the passion, and the resurrection, and the ascension, Thaddæus went to Abgarus; and having found him in health, he gave him an account of the incarnation of Christ, and baptized him, with all his house. And having instructed great multitudes, both of Hebrews and Greeks, Syrians and Armenians, he baptized them in the name of the Father, and Son, and Holy Spirit, having anointed them with the holy perfume; and he communicated to them of the undefiled mysteries of the sacred body and blood of our Lord Jesus Christ, and delivered to them to keep and observe the law of Moses, and to give close heed to the things that had been said by the apostles in Jerusalem. For year by year they came together to the passover, and again he imparted to them the Holy Spirit.
And Thaddæus along with Abgarus destroyed idol-temples and built churches; ordained as bishop one of his disciples, and presbyters, and deacons, and gave them the rule of the psalmody and the holy liturgy. And having left them, he went to the city of Amis, great metropolis of the Mesechaldeans and Syrians, that is, of Mesopotamia-Syria, beside the river Tigris. And he having gone into the synagogue of the Jews along with his disciples on the Sabbath-day, after the reading of the law the high priest said to Thaddæus and his disciples: Men, whence are you? and why are you here?
And Thaddæus said: No doubt you have heard of what has taken place in Jerusalem about Jesus Christ, and we are His disciples, and witnesses of the wonderful things which He did and taught, and how through hatred the chief priests delivered Him to Pilate the procurator of Judæa. And Pilate, having examined Him and found no case, [2432] wished to let Him go; but they cried out, If thou let him go, thou art not Cæsar's friend, because he proclaims himself king. And he being afraid, washed his hands in the sight of the multitude, and said, I am innocent of the blood of this man; see ye to it. And the chief priests answered and said, His blood be upon us and our children. And Pilate gave him up to them. And they took Him, and spit upon Him, with the soldiers, and made a great mock of Him, and crucified Him, and laid Him in the tomb, and secured it well, having also set guards upon Him. And on the third day before dawn He rose, leaving His burial-clothes in the tomb. And He was seen first by His mother and other women, and by Peter and John first of my fellow disciples, and thereafter to us the twelve, who ate and drank with Him after His resurrection for many days. And He sent us in His name to proclaim repentance and remission of sins to all the nations, that those who were baptized, having had the kingdom of the heavens preached to them, would rise up incorruptible at the end of this age; and He gave us power to expel demons, and heal every disease and every malady, and raise the dead.
And the multitudes having heard this, brought together their sick and demoniacs. And Thaddæus, having gone forth along with his disciples, laid his hand upon each one of them, and healed them all by calling upon the name of Christ. And the demoniacs were healed before Thaddæus came near them, the spirits going out of them. And for many days the people ran together from different places, and beheld what was done by Thaddæus. And hearing his teaching, many believed, and were baptized, confessing their sins.
Having therefore remained with them for five years, he built a church; and having appointed as bishop one of his disciples, and presbyters, and deacons, and prayed for them, he went away, going round the cities of Syria, and teaching, and healing all the sick; whence he brought many cities and countries to Christ through His teaching. Teaching, therefore, and evangelizing along with the disciples, and healing the sick, he went to Berytus, a city of Phoenicia by the sea; [2433] and there, having taught and enlightened many, he fell asleep on the twenty-first [2434] of the month of August. And the disciples having come together, buried him with great honour; and many sick were healed, and they gave glory to the Father, and the Son, and the Holy Spirit, for ever and ever. Amen.
[2428] [Curiously enough, the Vienna ms. has in the title: "one of the seventy," instead of "one of the twelve." The same confusion exists in the writings of Eusebius and Jerome.--R.]
[2429] Lit., the swift runner.
[2430] [Compare with this letter that found in Eusebius (Hist. Eccl., i. 13), where the reply is also given. Eusebius claims that he had seen the original documents.--R.]
[2431] Lit., doubled in four.
[2432] Or, fault.
[2433] The other [Vienna] ms. here adds: And having gone into it, he preached Christ, saying to them all with tears, Ye men who have ears to hear, hear from me the word of life; hear attentively, and understand. Cast off your many opinions, and believe and come to the one living and true God, the God of the Hebrews. For He only is the true God and Maker of the whole creation, searching the hearts of mankind, and knowing all about each one before their birth, as being the Maker of them all. To Him alone, fixing your eyes upon heaven, fall down evening and morning, and at noon, and to Him alone offer the sacrifice of praise, and give thanks always, refraining from what you yourselves hate; because God is compassionate and benevolent, and recompenses to each one according to his works.
[2434] The Parisms. has 20th.
Acts of the Holy Apostle and Evangelist John the Theologian.
About His Exile and Departure.
------------------------
When Agrippa, whom, on account of his plotting against Peace, they stoned and put to death, was king of the Jews, Vespasian Cæsar, coming with a great army, invested Jerusalem; and some prisoners of war he took and slew, others he destroyed by famine in the siege, and most he banished, and at length scattered up and down. And having destroyed the temple, and put the holy vessels on board a ship, he sent them to Rome, to make for himself a temple of peace, and adorned it with the spoils of war.
And when Vespasian was dead, his son Domitian, having got possession of the kingdom, along with his other wrongful acts, set himself also to make a persecution against the righteous men. For, having learned that the city was filled with Jews, remembering the orders given by his father about them, he purposed casting them all out of the city of the Romans. And some of the Jews took courage, and gave Domitian a book, in which was written as follows:--
O Domitian, Cæsar and king of all the world, as many of us as are Jews entreat thee, as suppliants we beseech of thy power not to banish us from thy divine and benignant countenance; for we are obedient to thee, and the customs, and laws, and practices, and policy, doing wrong in nothing, but being of the same mind with the Romans. But there is a new and strange nation, neither agreeing with other nations nor consenting to the religious observances of the Jews, uncircumcised, inhuman, lawless, subverting whole houses, proclaiming a man as God, all assembling together [2435] under a strange name, that of Christian. These men reject God, paying no heed to the law given by Him, and proclaim to be the Son of God a man born of ourselves, Jesus by name, whose parents and brothers and all his family have been connected with the Hebrews; whom on account of his great blasphemy and his wicked fooleries we gave up to the cross. And they add another blasphemous lie to their first one: him that was nailed up and buried, they glorify as having risen from the dead; and, more than this, they falsely assert that he has been taken up by [2436] clouds into the heavens.
At all this the king, being affected with rage, ordered the senate to publish a decree that they should put to death all who confessed themselves to be Christians. Those, then, who were found in the time of his rage, and who reaped the fruit of patience, and were crowned in the triumphant contest against the works of the devil, received the repose of incorruption.
And the fame of the teaching of John was spread abroad in Rome; and it came to the ears of Domitian that there was a certain Hebrew in Ephesus, John by name, who spread a report about the seat of empire of the Romans, saying that it would quickly be rooted out, and that the kingdom of the Romans would be given over to another. And Domitian, troubled by what was said, sent a centurion with soldiers to seize John, and bring him. And having gone to Ephesus, they asked where John lived. And having come up to his gate, they found him standing before the door; and, thinking that he was the porter, they inquired of him where John lived. And he answered and said: I am he. And they, despising his common, and low, and poor appearance, were filled with threats, and said: Tell us the truth. And when he declared again that he was the man they sought, the neighbours moreover bearing witness to it, they said that he was to go with them at once to the king in Rome. And, urging them to take provisions for the journey, he turned and took a few dates, and straightway went forth.