[753] Matt. vi. 24.
[754] Matt. vi. 25.
[755] Or, your souls; or, your lives.
[756] Matt. vi. 26.
[757] Matt. vi. 27.
[758] Luke xii. 26.
[759] Matt. vi. 28.
[760] Matt. vi. 29.
[761] Matt. vi. 30.
[762] Lit. falleth (cf. Syriac).
[763] Matt. vi. 31.
[764] Luke xii. 29b.
[765] Matt. vi. 32.
[766] Matt. vi. 33.
[767] Matt. vi. 34.
[768] Matt. vii. 1.
[769] Luke vi. 37b.
[770] The word means to contend successfully, but is used throughout by our translator in the sense of condemn.
[771] Luke vi. 38.
[772] This is the reading adopted by Ciasca in his Latin version. The diacritical points in the Arabic text, as he has printed it (perhaps a misprint), give second person plural passive instead of third plural active.
[773] Mark iv. 24b.
[774] Mark iv. 25.
[775] cf. Luke viii. 18b. Our translator uses the same word in § 50, 5=Luke xxiii. 8b; and in both cases it represents the same word in the Syriac versions.
[776] Luke vi. 39.
[777] Or, Do.
[778] Luke vi. 40.
[779] Luke vi. 41.
[780] Luke vi. 42.
[781] Matt. vii. 6.
[782] Luke xi. 5.
[783] Luke xi. 6.
[784] Luke xi. 7.
[785] Luke xi. 8.
[786] Luke xi. 9.
[787] Luke xi. 10.
[788] Luke xi. 11.
[789] The Arabic might also be rendered, What father of you whom his son asketh for bread, will (think you) give him a stone? But as the Peshitta preserves the confused construction of the Greek, it is probably better to render as above.
[790] Luke xi. 12.
[791] Luke xi. 13.
[792] Matt. vii. 12.
[793] Matt. vii. 13.
[794] There is nothing about striving. The verb is walaga, which means enter (cf. § 11, 48).
[795] Matt. vii. 14.
[796] Matt. vii. 15.
[797] Or, lambs'.
[798] Matt. vii. 16a.
[799] Luke vi. 44.
[800] The verbs might be singular active, but not plural as in Syriac versions (cf., however, § 38, 43, note, end). In the Borg. ms. the nouns are in the accusative.
[801] Matt. vii. 17.
[802] Matt. vii. 18.
[803] Luke vi. 45.
[804] Matt. vii. 19.
[805] Matt. vii. 20.
[806] Matt. vii. 21.
[807] Matt. vii. 22.
[808] Matt. vii. 23.
[809] Luke vi. 47.
[810] Luke vi. 48.
[811] Matt. vii. 25.
[812] Matt. vii. 26.
[813] Matt. vii. 27.
Section XI.
[1] [Arabic, p. 42] [814] And when Jesus finished these sayings, the multitudes were astonished [2] at his teaching; [815] and that because he was teaching them as one having authority, not as their scribes and the Pharisees.
[3] [816] And when he descended from the mountain, great multitudes followed him.
[4] [817] And when Jesus entered Capernaum, the servant of one of the chiefs was in an [5] evil case, and he was precious to him, and he was at the point of death. [818] And he [6] heard of Jesus, and came to him with the elders of the Jews; [819] and he besought him, and said, My Lord, my boy is laid in the house paralysed, [820] and he is suffering grievous [7] torment. [821] And the elders urgently requested of him, and said, He is worthy that [8] this should be done unto him: [822] for he loveth our people, and he also built the synagogue [9, 10] for us. [823] Jesus said unto him, I will come and heal him. [824] That chief answered and said, My Lord, I am not worthy that my roof should shade thee; but it sufficeth [11] that thou speak a word, and my lad shall be healed. [825] And I also am a man in obedience to authority, having under my hand soldiers: [826] and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant that he do this, [12] and he doeth it. [827] And when Jesus heard that, he marvelled at him, [828] and turned and said unto the multitude that were coming with him, [829] Verily I say unto you, I have [13] not found in Israel the like of this faith. [830] I say unto you, that many shall come from the east and the west, and shall recline with Abraham and Isaac and Jacob [14] [Arabic, p. 43] in the kingdom of heaven: [831] but the children of the kingdom shall be cast [15] forth into the outer darkness: and there shall be weeping and gnashing of teeth. [832] And Jesus said to that chief, Go thy way; as thou hast believed, so shall it be unto thee. [16] [833] And his lad was healed in that hour. And that chief returned to the house and found that sick servant healed.
[17] [834] And the day after, he was going to a city called Nain, and his disciples with him, [18] and a great multitude. [835] And when he was come near the gate of the city, he saw a crowd [836] accompanying one that was dead, the only son of his mother; and his mother was a widow: and there was with her a great multitude of the people of the [19] city. [837] And when Jesus saw her, he had compassion on her, and said unto her, Weep [20] not. [838] And he went and advanced to the bier, and the bearers of it stood still; and [21] he said, Young man, I say unto thee, Arise. [839] And that dead man sat up and began [22] to speak; and he gave him to his mother. [840] And fear came on all the people: and they praised God, and said, There hath risen among us a great prophet: and, God [23] hath had regard to his people. [841] And this news concerning him spread in all Judæa, and in all the region which was about them.
[24] [842] And when Jesus saw great multitudes surrounding him, he commanded them to [25] depart to the other side. [843] And while they were going in the way, there came one of the scribes and said unto him, My Master, I will follow thee whithersoever thou [26] goest. [844] Jesus said unto him, The foxes have holes, and the birds of the heaven have [27] nests; but the Son of man hath not a place in which to lay his head. [845] And he said unto another, Follow me. And he said unto him, My Lord, suffer me first to go and [28] bury my father. [846] Jesus said unto him, Leave the dead to bury their dead; but thou, [29] follow me and preach the kingdom of God. [847] And another said unto him, I will follow [Arabic, p. 44] thee, my Lord; but first suffer me to go and salute my household and [30] come. [848] Jesus said unto him, There is no one who putteth his hand to the plough [849] and looketh behind him, and yet is fit for the kingdom of God.
[31] [850] And he said to them on that day in the evening, Let us go over to the other side [32] of the lake; and he left [851] the multitudes. [852] And Jesus went up and sat in the ship, [33] he and his disciples, and there were with them other ships. [853] And there occurred on the sea a great tempest [854] of whirlwind and wind, [855] and the ship was on the point of [34] sinking from the greatness [856] of the waves. [857] But Jesus was sleeping on a cushion in the stern of the ship; [858] and his disciples came and awoke him, and said unto him, Our [35] Lord, save us; lo, we perish. [859] And he rose, and rebuked the winds and the turbulence of the water, and said to the sea, Be still, for thou art rebuked; [860] and the wind [36] was still, and there was a great calm. [861] And he said unto them, Why are ye thus [37] afraid? and why have ye no faith? [862] And they feared greatly. [863] And they marvelled, and said one to another, Who, think you, is this, who commandeth also the wind and the waves and the sea, and they obey him?
[38] [864] And they departed and came to the country of the Gadarenes, which is on the [39] other side, opposite the land of Galilee. [865] And when he went out of the ship to the land, [866] there met him from among the tombs a man who had a devil for a long time, [40] and wore no clothes, neither dwelt in a house, but among the tombs. [867] And no man was [Arabic, p. 45] able to bind him with chains, [868] because any time that he was bound with chains [41] and fetters he cut the chains and loosened the fetters; [869] and he was snatched [870] [42] away of the devil into the desert, [871] and no man was able to quiet him; and at all times, in the night and in the day, he would be among the tombs and in the mountains; [872] and no man was able to pass by that way; [873] and he would cry out and wound himself [43] with stones. [874] And when he saw Jesus at a distance, he hastened and worshipped [44] him, and cried with a loud voice and said, [875] What have we to do with thee, Jesus, [45] Son of the most high God? [876] I adjure thee by God, torment me not. And Jesus commanded the unclean spirit to come out of the man: and he had suffered [877] a long [46] time since the time when he came into captivity to it. [878] And Jesus asked him, What is thy name? He said unto him, Legion; for there had entered into him many [47] devils. [879] And they besought him that he would not command them to depart into [48] the depths. [880] And there was there a herd of many swine, feeding in the mountain, and those devils besought him to give them leave to enter the swine; and he gave [49] them leave. [881] And the devils went out of the man and entered into the swine. [882] And that herd hastened to the summit and fell down into the midst of the sea, about two [50] thousand, and they were choked in the water. [883] And when the keepers saw what [51] happened, they fled, and told those in the cities and villages. [884] And the people went out to see what had happened; and they came to Jesus, and found the man whose [Arabic, p. 46] devils had gone out, clothed, modest, [885] seated at the feet of Jesus; and they [52] feared. [886] And they reported what they saw, and how the man was healed who had a devil, [887] and concerning those swine also.
[814] Matt. vii. 28.
[815] Matt. vii. 29.
[816] Matt. viii. 1.
[817] Matt. viii. 5a; Luke vii. 2.
[818] Luke vii. 3.
[819] Matt. viii. 5b; Matt. viii. 6.
[820] i.e., so as to be unable to walk.
[821] Luke vii. 4b.
[822] Luke vii. 5.
[823] Matt. viii. 7.
[824] Matt. viii. 8.
[825] Luke vii. 8.
[826] Or, bodies of soldiers.
[827] Luke vii. 9a.
[828] Or, it.
[829] Matt. viii. 10b.
[830] Matt. viii. 11.
[831] Matt. viii. 12.
[832] Matt. viii. 13.
[833] Luke vii. 10.
[834] Luke vii. 11.
[835] Luke vii. 12.
[836] Lit. company.
[837] Luke vii. 13.
[838] Luke vii. 14.
[839] Luke vii. 15.
[840] Luke vii. 16.
[841] Luke vii. 17.
[842] Matt. viii. 18.
[843] Luke ix. 57a; Matt. viii. 19.
[844] Matt. viii. 20.
[845] Luke ix. 59.
[846] Luke ix. 60.
[847] Luke ix. 61.
[848] Luke ix. 62.
[849] Lit. plough of the yoke.
[850] Mark iv. 35; Luke viii. 22d.
[851] cf., e.g., at § 17, 19, § 23, 16, where the same Arabic and Syriac word is used; cf. also the ambiguity of the Greek (R.V. has left).
[852] Mark iv. 36a; Luke viii. 22b.
[853] Mark iv. 36c; Matt. viii. 24a.
[854] Lit. commotion.
[855] Luke viii. 23c.
[856] Or, abundance.
[857] Mark iv. 38a.
[858] Matt. viii. 25.
[859] Luke viii. 24b.
[860] Mark iv. 39b.
[861] Mark iv. 40.
[862] Luke viii. 25b.
[863] The last clause belongs in the Greek to verse 41.
[864] Luke viii. 26.
[865] Luke viii. 27a.
[866] Mark v. 2b; Luke viii. 27c.
[867] Mark v. 3b.
[868] Mark v. 4a.
[869] Luke viii. 29c.
[870] Imperfect tense.
[871] Mark v. 4b, 5a.
[872] Matt. viii. 28b.
[873] Mark v. 5b.
[874] Mark v. 6.
[875] Mark v. 7a; Luke viii. 28b.
[876] Mark v. 7c; Luke viii. 29a.
[877] Lit. and it was for him.
[878] Luke viii. 30.
[879] Luke viii. 31.
[880] Luke viii. 32.
[881] Luke viii. 33.
[882] Mark v. 13b.
[883] Luke viii. 34.
[884] Luke viii. 35.
[885] cf. Syriac versions.
[886] Luke viii. 36.
[887] Mark v. 16b.
Section XII.
[1] [888] And all the multitude of the Gadarenes entreated him to depart from them, because that great fear took hold upon them.