[42] [2643] And when the days of his going up were accomplished, he prepared himself that [43] he might go [2644] to Jerusalem. [2645] And he sent messengers before him, and departed, [2646] and [44] entered into a village [2647] of Samaria, that they might make ready for him. [2648] And they [45] received him not, because he [2649] was prepared for going to Jerusalem. [2650] And when James and John his disciples saw it, they said unto him, Our Lord, wilt thou that we speak, and fire come down from heaven, to extirpate them, as did Elijah also? [46] [2651] And Jesus turned, and rebuked them, and said, Ye know not of what spirit ye are. [47] [2652] Verily the Son of man did not come to destroy lives, but to give life. And they went to another village.
[2596] John xi. 17.
[2597] John xi. 18.
[2598] Arabic mil, a somewhat indefinite distance.
[2599] John xi. 19.
[2600] John xi. 20.
[2601] John xi. 21.
[2602] John xi. 22.
[2603] John xi. 23.
[2604] John xi. 24.
[2605] John xi. 25.
[2606] John xi. 26.
[2607] John xi. 27.
[2608] John xi. 28.
[2609] John xi. 29.
[2610] John xi. 30.
[2611] John xi. 31.
[2612] John xi. 32.
[2613] John xi. 33.
[2614] This is the Syriac word (cf. the versions, and below, § 44, 44; see also Ibn-at-Tayyib's Commentary, ad loc).
[2615] John xi. 34.
[2616] John xi. 35.
[2617] So in Syriac versions.
[2618] John xi. 36.
[2619] John xi. 37.
[2620] John xi. 38.
[2621] John xi. 39.
[2622] Borg. ms. omits some time: he hath been.
[2623] John xi. 40.
[2624] John xi. 41.
[2625] John xi. 42.
[2626] John xi. 43.
[2627] John xi. 44.
[2628] John xi. 45.
[2629] John xi. 46.
[2630] John xi. 47.
[2631] John xi. 48.
[2632] John xi. 49.
[2633] John xi. 50.
[2634] John xi. 51.
[2635] So both mss.; but the Vat. ms. had originally a reading equivalent to the text above with of omitted.
[2636] John xi. 52.
[2637] John xi. 53.
[2638] John xi. 54.
[2639] The Arabic word as printed (following Vat. ms.) means a place for monks to live in, but we should certainly restore a diacritical point over the last letter, and thus obtain another Syriac loan-word (that used here in the Peshitta), meaning town. See also Ibn-at-Tayyib's Commentary, ad loc.
[2640] John xi. 55.
[2641] John xi. 56.
[2642] John xi. 57.
[2643] Luke ix. 51.
[2644] The present Arabic reading in going could pretty easily arise from that assumed in the translation above.
[2645] Luke ix. 52.
[2646] This and the following verb are singular in the printed Arabic (against the versions), although Ciasca renders them plural. A copyist using a carelessly written Arabic exemplar might conceivably overlook the plural terminations. Besides, they are often omitted in Syriac mss.
[2647] cf. note, § 1, 40.
[2648] Luke ix. 53.
[2649] Lit. his body.
[2650] Luke ix. 54.
[2651] Luke ix. 55.
[2652] Luke ix. 56.
Section XXXIX.
[1] [2653] And Jesus six days before the passover [2654] came to Bethany, where was Lazarus, [2] whom Jesus raised from among the dead. [2655] And they made [2656] a feast for him there: [3] and Martha was serving; while Lazarus was one of them that sat with him. [2657] And [4] at the time of Jesus' being at Bethany in the house of Simon the leper, [2658] great multitudes of the Jews heard that Jesus was there: and they came, not because of Jesus alone, but [Arabic, p. 147] that they might look also on Lazarus, whom he raised from among the dead. [5, 6] [2659] And the chief priests considered how they might kill Lazarus also; [2660] because [7] many of the Jews were going on his account, and believing in Jesus. [2661] And Mary took a case of the ointment of fine nard, of great price, [2662] and opened it, and poured [8] it out on the head of Jesus as he was reclining; [2663] and she anointed his feet, and wiped them with her hair: and the house was filled with the odour of the ointment. [9, 10] [2664] But Judas Iscariot, one of the disciples, he that was to betray him, said, [2665] Why was [11] not this ointment sold for three hundred pence, and given unto the poor? [2666] This he said, not because of his care for the poor, but because he was a thief, and the chest [12] was with him, and what was put [2667] into it he used to bear. [2668] And that displeased the rest of the disciples also within themselves, and they said, Why went this ointment [13] to waste? [2669] It was possible that it should be sold for much, and the poor be given [14] it. [2670] And they were angry with [2671] Mary. [2672] And Jesus perceived it, and said unto them, [2673] Leave her; why molest ye her? a good work hath she accomplished on me: [2674] for the [15] day of my burial kept she it. [2675] At all times the poor are with you, and when ye [16] wish ye can do them a kindness: [2676] but I am not at all times with you. [2677] And for this cause, when she poured [2678] this ointment on my body, it is as if she did it for my burial, [17] and anointed my body beforehand. [2679] And verily I say unto you, In every place where this my gospel shall be proclaimed in all the world, what she did shall be told for a memorial of her.
[18, 19] [Arabic, p. 148] [2680] And when Jesus said that, he went out leisurely to go to Jerusalem. [2681] And when he arrived at Bethphage and at Bethany, beside the mount which is [20] called the mount of Olives, [2682] Jesus sent two of his disciples, and he said unto them, Go [21] into this village that is opposite you: [2683] and when ye enter it, ye shall find an ass tied, and [22] a colt with him, [2684] which no man ever yet mounted: loose him, and bring them [2685] unto me. [2686] And if any man say unto you, Why loose ye them? say unto him thus, We [23] seek them for our Lord; and straightway send them hither. [2687] All this was, that what was said in the prophet might be fulfilled, which said,
[24] [2688] Say ye unto the daughter of Zion,
Behold, thy King cometh unto thee,
Meek, and riding upon an ass,
And upon a colt the foal of an ass.
[25] [2689] And the disciples did not know this at that time: but after that Jesus was glorified, his disciples remembered that these things were written of him, and that this [26] they had done unto him. [2690] And when the two disciples went, they found as he had [27] said unto them, and they did as Jesus charged them. [2691] And when they loosed them, [28] their owners said unto them, Why loose ye them? [2692] They said unto them, We seek [29] them for our Lord. [2693] And they let them go. And they brought the ass and the colt, [30] and they placed on the colt their garments; and Jesus mounted it. [2694] And most of the multitudes spread their garments on the ground before him: and others cut branches [31] from the trees, and threw them in the way. [2695] And when he neared his [2696] descent from [Arabic, p. 149] the mount of Olives, all the disciples began to rejoice and to praise God with [32] a loud voice for all the powers which they had seen; [2697] and they said, Praise in the highest; Praise to the Son of David: Blessed is he that cometh in the name [33] of the Lord; [2698] and blessed [2699] is the kingdom that cometh, that of [2700] our father David: [2701] Peace in heaven, and praise in the highest.
[34] [2702] And a great multitude, that which came to the feast, when they heard that Jesus [35] was coming to Jerusalem, took young palm branches, [2703] [2704] and went forth to meet him, and cried and said, Praise: Blessed is he that cometh in the name of the Lord, the [36] King of Israel. [2705] Certain therefore of the Pharisees from among the multitudes [37] said unto him, Our Master, rebuke thy disciples. [2706] He said unto them, Verily I say unto you, If these were silent, the stones would cry out.
[38, 39] [2707] And when he drew near, and saw the city, he wept over it, and said, [2708] Would that thou hadst known the things that are [2709] for thy peace, in this thy day! now that is [40] hidden from thine eyes. [2710] There shall come unto thee days when thine enemies [41] shall encompass thee, and straiten thee from every quarter, [2711] and shall get possession of [2712] thee, and thy children within thee; and they shall not leave in thee a stone upon another; because thou knewest not the time of thy visitation.
[42] [2713] And when he entered into Jerusalem, the whole city was agitated, and they said, [43] Who is this? [2714] And the multitudes said, This is Jesus, the prophet that is from Nazareth [44] of Galilee. [2715] And the multitude which was with him bare witness that he called [45] Lazarus from the grave, and raised him from among the dead. [2716] And for this cause great multitudes went out to meet him, because they heard the sign which he did.
[2653] John xii. 1.
[2654] cf. the Greek phrase.
[2655] John xii. 2.
[2656] Lit. he made (cf. first note to § 38, 43, last sentence).
[2657] Mark xiv. 3a.
[2658] John xii. 9.
[2659] John xii. 10.
[2660] John xii. 11.
[2661] John xii. 3a.
[2662] Mark xiv. 3b.
[2663] John xii. 3b.
[2664] John xii. 4.
[2665] John xii. 5.
[2666] John xii. 6.
[2667] Lit. fell (cf. § 25, 18).
[2668] Mark xiv. 4.
[2669] Matt. xxvi. 9.
[2670] Mark xiv. 5b.
[2671] Or, spake angrily to.
[2672] Matt. xxvi. 10a.
[2673] Mark xiv. 6b.
[2674] John xii. 7b.
[2675] John xii. 8a.
[2676] Mark xiv. 7b.
[2677] Matt. xxvi. 12.
[2678] Lit. cast, as in Greek.
[2679] Mark xiv. 8b; Mark xiv. 9.
[2680] Luke xix. 28.
[2681] Luke xix. 29a; Matt. xxi. 1b.
[2682] Matt. xxi. 2a; Mark xi. 2b.
[2683] Matt. xxi. 2b; Luke xix. 30b.
[2684] Sic.
[2685] Dual in Arabic.
[2686] Matt. xxi. 2c; Luke xix. 31a.
[2687] Matt. xxi. 3b; Matt. xxi. 4.
[2688] Matt. xxi. 5.
[2689] John xii. 16.
[2690] Matt. xxi. 6a; Luke xix. 32b.
[2691] Matt. xxi. 6b; Luke xix. 33.
[2692] Luke xix. 34.
[2693] Mark xi. 6b; Matt. xxi. 7.
[2694] Matt. xxi. 8.
[2695] Luke xix. 37.
[2696] The Syriac versions have the.
[2697] Matt. xxi. 9b [or better Luke xix. 38a.].
[2698] Mark xi. 10a.
[2699] Or, and, Blessed.
[2700] The Arabic has to, but it probably represents the Syriac text with the meaning given above.
[2701] Luke xix. 38c.
[2702] John xii. 12b.
[2703] Lit. the heart (or, pith) of the palm. The word pith, which occurs also in the Æhiopic version (Ezek. xxvii. 25; Jubilees, ch. 16) and in Ibn-at-Tayyib's exposition, though not in the Brit. Mus. gospel text, is perhaps used here of the inner branches from its resemblance to the post-biblical Hebrew word employed in accounts of the Feast of Tabernacles.
[2704] John xii. 13.
[2705] Luke xix. 39.
[2706] Luke xix. 40.
[2707] Luke xix. 41.
[2708] Luke xix. 42.
[2709] Lit. are found, a rendering due to the Syriac.
[2710] Luke xix. 43.
[2711] Luke xix. 44.
[2712] So Ciasca's text, following Vat. ms. The other ms. has drag, which by restoring a diacritical point to the third radical would give destroy, the reading of the Syriac versions. Ibn-at-Tayyib's Commentary has hide.
[2713] Matt. xxi. 10.
[2714] Matt. xxi. 11.
[2715] John xii. 17.
[2716] John xii. 18.
Section XL.
[1] [Arabic, p. 150] [2717] And when Jesus entered the temple, they brought unto him blind and [2] lame: and he healed them. [2718] But when the chief priests and the Pharisees saw the wonders that he did, and the children that were crying in the temple and [3] saying, Praise be to the Son of David: it distressed them, [2719] and they said, Hearest thou not what these say? Jesus said unto them, Yea: did ye not read long ago, From [4] the mouths of children and infants thou hast chosen my praise? [2720] And the Pharisees said one to another, Behold, do ye not see that nothing availeth us? for lo, the whole world hath followed him.
[5] [2721] And there were among them certain Gentiles also, which had come up to worship [6] at the feast: [2722] these therefore came to Philip, who was of Bethsaida of Galilee, [7] and asked him, and said unto him, My lord, we wish to see Jesus. [2723] And Philip [8] came and told Andrew: and Andrew and Philip told Jesus. [2724] And Jesus answered and said unto them, The hour is come nigh, in which the Son of man is to be glorified. [9] [2725] Verily, verily, I say unto you, A grain of wheat, if it fall not and die in the [10] earth, remaineth alone; but if it die, it beareth much fruit. [2726] He that loveth his life [2727] destroyeth it; and he that hateth his life [2728] in this world shall keep it unto the life eternal. [11] [2729] If a man serve me, he will follow me; and where I am, there shall my servant be [12] also: and whosoever serveth me, the Father will honour him. [2730] Now is my soul troubled: [Arabic, p. 151] and what shall I say? My Father, deliver me from this hour. But [13] for this cause came I unto this hour. [2731] My Father, glorify thy name. And a [14] voice was heard from heaven, I have glorified it, and shall glorify it. [2732] And the multitude that were standing heard, and said, This is thunder: and others said, An [15] angel speaketh to him. [2733] Jesus answered and said unto them, Not because of me [16] was this voice, but because of you. [2734] Now is the judgement of this world; and the [17] prince of this world shall now be cast forth. [2735] And I, when I am lifted up from the [18] earth, shall draw every man unto me. [2736] This he said, that he might shew by what [19] manner of death he should die. [2737] The multitudes said unto him, We have heard out of the law that the Messiah abideth for ever: how then sayest thou, that the Son of [20] man is to be lifted up? who is this, the Son of man? [2738] Jesus said unto them, Another little while is the light with you. Walk so long as ye have light, lest the darkness overtake you; for he that walketh in the darkness knoweth not whither he goeth. [21] [2739] So long as ye have light, believe the light, that ye may be the children of the light.