Chapter V.--The departure and vision of Polycarp.
But the most admirable Polycarp, when he first heard [that he was sought for], was in no measure disturbed, but resolved to continue in the city. However, in deference to the wish of many, he was persuaded to leave it. He departed, therefore, to a country house not far distant from the city. There he stayed with a few [friends], engaged in nothing else night and day than praying for all men, and for the Churches throughout the world, according to his usual custom. And while he was praying, a vision presented itself to him three days before he was taken; and, behold, the pillow under his head seemed to him on fire. Upon this, turning to those that were with him, he said to them prophetically, "I must be burnt alive."
Chapter VI.--Polycarp is betrayed by a servant.
And when those who sought for him were at hand, he departed to another dwelling, whither his pursuers immediately came after him. And when they found him not, they seized upon two youths [that were there], one of whom, being subjected to torture, confessed. It was thus impossible that he should continue hid, since those that betrayed him were of his own household. The Irenarch [429] then (whose office is the same as that of the Cleronomus [430] ), by name Herod, hastened to bring him into the stadium. [This all happened] that he might fulfil his special lot, being made a partaker of Christ, and that they who betrayed him might undergo the punishment of Judas himself.
[429] It was the duty of the Irenarch to apprehend all seditious troublers of the public peace.
[430] Some think that those magistrates bore this name that were elected by lot.
Chapter VII.--Polycarp is found by his pursuers.
His pursuers then, along with horsemen, and taking the youth with them, went forth at supper-time on the day of the preparation [431] with their usual weapons, as if going out against a robber. [432] And being come about evening [to the place where he was], they found him lying down in the upper room of [433] a certain little house, from which he might have escaped into another place; but he refused, saying, "The will of God [434] be done." [435] So when he heard that they were come, he went down and spake with them. And as those that were present marvelled at his age and constancy, some of them said. "Was so much effort [436] made to capture such a venerable man?" [437] Immediately then, in that very hour, he ordered that something to eat and drink should be set before them, as much indeed as they cared for, while he besought them to allow him an hour to pray without disturbance. And on their giving him leave, he stood and prayed, being full of the grace of God, so that he could not cease [438] for two full hours, to the astonishment of them that heard him, insomuch that many began to repent that they had come forth against so godly and venerable an old man.
[431] That is, on Friday.
[432] Comp. Matt. xxvi. 55.
[433] Or, "in."
[434] Some read "the Lord"
[435] Comp. Matt. vi. 10; Acts xxi. 14.
[436] Or, "diligence."
[437] Jacobson reads, "and [marvelling] that they had used so great diligence to capture," etc.
[438] Or, "be silent."
Chapter VIII.--Polycarp is brought into the city.
Now, as soon as he had ceased praying, having made mention of all that had at any time come in contact with him, both small and great, illustrious and obscure, as well as the whole Catholic Church throughout the world, the time of his departure having arrived, they set him upon an ass, and conducted him into the city, the day being that of the great Sabbath. And the Irenarch Herod, accompanied by his father Nicetes (both riding in a chariot [439] ), met him, and taking him up into the chariot, they seated themselves beside him, and endeavoured to persuade him, saying, "What harm is there in saying, Lord Cæsar, [440] and in sacrificing, with the other ceremonies observed on such occasions, and so make sure of safety?" But he at first gave them no answer; and when they continued to urge him, he said, "I shall not do as you advise me." So they, having no hope of persuading him, began to speak bitter [441] words unto him, and cast him with violence out of the chariot, [442] insomuch that, in getting down from the carriage, he dislocated his leg [443] [by the fall]. But without being disturbed, [444] and as if suffering nothing, he went eagerly forward with all haste, and was conducted to the stadium, where the tumult was so great, that there was no possibility of being heard.
[439] Jacobson deems these words an interpolation.
[440] Or, "Cæsar is Lord," all the mss. having kurios instead of kurie, as usually printed.
[441] Or, "terrible."
[442] Or, "cast him down" simply, the following words being, as above, an interpolation.
[443] Or, "sprained his ankle."
[444] Or, "not turning back."