pen of the, [1214]114 (note)
leadings of the, [1215]153
gifts of the, [1216]197
Spiritual body, the, [1217]112 (note)
Stage-plays,
Augustin's love of, [1218]60
reprobated by the Fathers, those who went to them being excluded from baptism, [1219]60 (note)
Stars, knowledge of the, etc., [1220]80, [1221]81
Manichean teaching as to the, false, [1222]82
the catechumen to be content with the light of the moon and the, [1223]197, [1224]198
Stereoma the firmament, [1225]199 (note)
Stoics, the great year of the, [1226]202 (note)
Study,
Augustin's distaste for, in boyhood, [1227]50
Ambrose in his, [1228]91
Substance, corporeal, Augustin's idea of God as a, [1229]102 and note, [1230]103
God's substance incorruptible, [1231]104
evil not a, [1232]110
the two substances, [1233]111
Augustin thinks of God as an incorruptible, 116
matter not created out of God's, [1234]177
sins have not, [1235]192 (note)
Subverters, Augustin delighted in their friendship, although he abhorred their acts, [1236]61
the name of a pestilent and licentious set of persons, also termed Eversores, [1237]61 and note
Sun, the Christian should always aspire to look at the, [1238]108
when able to do so, [1239]198
Christ the central, [1240]198 (note)
Sun and moon,
Manichean belief as to the, [1241]63,
proved false, [1242]82, [1243]83 and note
influence of the, [1244]103 (note)
Sustinentia and continentia, difference between, [1245]153 (note)
Sylvester, bishop of Rome, before Constantine, 69 (note)
Symbols, use of, [1246]91 (note)
God's goodness in conveying His truth by, 189
Symmachus the prefect sends Augustin to Milan, 87, [1247]88
Sympathy, real and false, [1248]51, [1249]60, [1250]61
Christ's perfect human, [1251]71 (note)
Syria, Hierius a native of, [1252]74, [1253]75
Tablets, matrimonial, [1254]136 and note
Talmud, illustrations of God's majesty, in, [1255]46 (note)
of His mercy and justice in, [1256]133 (note)
Tears, why sweet to the unhappy, [1257]71
Technites, or artificer, God a, [1258]72 (note)
Te Deum, the song of Ambrose and Augustin, [1259]134 (note)
Telemachus the monk sacrificed his life to put an end to the circus fights, [1260]96 (note)
Temptation, the winds and waves of, stilled by Christ, [1261]144 (note)
life a, [1262]153
as a testing, [1263]153 (note)
we should not court, [1264]156 (note)
Christ's, typical, [1265]80 (note), [1266]153 (note)
Terence, Eunuchus of, [1267]53
Testament, the Old and New, [1268]76 (note), [1269]180
Thagaste, Augustin's father a poor freeman of, 56
Augustin taught rhetoric there, [1270]68
it was there Augustin met Nebridius, [1271]70
Augustin leaves to go to Carthage, [1272]72
the birthplace of Alypius, [1273]94
Thebes, Antony a native of
Paul the hermit of, [1274]122 (note)
Theft, Augustin commits, from his parents' table, [1275]54
and later, he steals not from poverty, but the love of wrong-doing, [1276]57-59
innocent Alypius is apprehended for, [1277]96
Theophilus of Antioch's opinion concerning Adam's immortality, [1278]73 (note)
Theraputæ of Philo, the, [1279]122 (note)
Thorwaldsen, the Danish sculptor, dream of, 153 (note)
Time,
effect of, on grief, [1280]72
God speaks to us in, [1281]166
has no relation to eternity, [1282]167
itself a creature, therefore not before creation, [1283]167, [1284]168
what is, [1285]168, [1286]169
present, not long, [1287]168, [1288]169
cannot be measured, [1289]169,172,173 and note
nevertheless, there is past and future, 196
motions of the heavenly bodies not, [1290]172
of what is it the protraction? [1291]172
the impression of things on the mind, [1292]173
regarded as an agent, [1293]174 (note)
Augustin argues that it and the world had one beginning, [1294]175
begins from the creation, not the creation from it, [1295]188 (note)
has no relation to God and His Word, [1296]205
Titus, amphitheatre of, [1297]95 (note)
Tobias, the light seen by, [1298]157
Toothache, Augustin suffers from, [1299]133
De Quincey on, [1300]133 (note)
Tradition, Rabbinical, concerning the children of Israel, [1301]64 (note)
belief in, [1302]93 (note)
Tree of life, able to avert death from Adam, 73
Triad, man a, [1303]111
Trichotomy of man, doctrine of the, [1304]111 (note), [1305]113 (note)
Triers, the monastery at, [1306]122
Trinity, the Manichean notion of the, [1307]62 (note)
doctrine of the, conveyed in creation, [1308]191
types of, in man, [1309]193 and note
mystery of the doctrine of the, [1310]193 (note)
illustrations of the, [1311]193 (note)
Trouble, why sent to us, [1312]72 (note)
effect of time on, [1313]72
Truth, Augustin's desire and longing for, [1314]62, 63
the Manichæans abused the word truth, [1315]62
God is, [1316]62, [1317]72, [1318]81, [1319]151, [1320]152, [1321]186 and note
Augustin's despair of finding the, [1322]86
is God's alone, [1323]109 (note)
heresies confirm, [1324]113
Licentius' and Trygetius' notions concerning
the search after, and the finding, [1325]123 (note)
joy in the, [1326]152
he who finds, finds God, [1327]152
Augustin begs that God will lead him to the, through the Scriptures, [1328]163-164
wisdom and, [1329]166
the discovery of, difficult, [1330]176
to be seen in Scripture, but not by all, 183
Trygetius' notion concerning truth, [1331]123 (note)
Tully,
Augustin at one time thought the Holy Scriptures not to be compared in dignity to, [1332]62
his contrary opinion, [1333]81 (note)
orations of, [1334]83
Types in Scripture, [1335]92 (note)
of the Trinity in man, [1336]193
Universe, beauty of the, [1337]79 (note)
Victorinus, conversion of, [1338]117
Wax, writing on, [1339]133 and note
Way, Christ the, [1340]114 (note), [1341]116
Weeping, why sweet to the unhappy, [1342]71
West, custom of turning to the, [1343]113 (note)
Wife, Monica fears that a, would prove an encumbrance to her son, [1344]57
but afterwards seeks for one for him, [1345]99
Will, evil a perversion of the, [1346]111
feebleness of, [1347]125
conflict in the, [1348]125, [1349]126
of God is eternal, [1350]180
Wine-bibbing,
Ambrose forbids it at oratories, [1351]90
Monica's, in her youth, [1352]135
how cured, [1353]136
Wisdom, Augustin's love of, [1354]62, [1355]98
the love of, called philosophy in Greek, 62
God enjoins man to behold, [1356]81
Augustin stimulated to the love of, by Cicero's Hortensius, [1357]107 (note)
and truth, [1358]166
of God eternal, [1359]180, [1360]181
the word of, given by the Spirit, [1361]197 and note
Wit, [1362]45 (note)
Augustin's, a snare to him [1363]77
Wizards, Augustin's opinion of, [1364]68 (note)
Woman, creation of, [1365]206 and note
Wood, the cross called a ship of, [1366]52, [1367]53 (note), [1368]114 (note)
Word,
wit and eloquence baits to draw man to the, [1369]45 (note)
the written, likened to the swaddling-clothes of the child Jesus, [1370]64 (note)
made flesh, [1371]107, [1372]108
and note, [1373]112, [1374]113, [1375]162
God the, [1376]108
Christ the, [1377]112
God created the world by His, [1378]165
God speaks to us eternally in His, [1379]166
the beginning of all things, [1380]166
happiness of the spiritual creature to be found only in the, [1381]190
the firmament the type of the, [1382]195, [1383]196
heaven and earth shall pass away, but not the, 196
Word of God, eternal, [1384]73
a fount of happiness, [1385]81 (note)
incorruptible, [1386]103 and note
Words and ideas, [1387]49
World,
the things of this, are fleeting, [1388]73
love of the, [1389]79
the sea ened to the wicked, [1390]196 and notes
the Manichæan, and Gnostic opinion as to the origin of the, [1391]205
the, was created out of nothing, [1392]206
Zeno and Aristotle prepared the way for Neo-Platonism, [1393]86 (note)