A Brighter Day Begins with His Word.

Nicene and Post-Nicene Fathers, First Series • VOL 2 • SECTION 431

Happy man, the, described by contrast, [822]66.

← Augustine — City of God & Christian Doctrine

Happy man, the, described by contrast, [822]66.

Heaven, God shall call to, [823]445.

Hebrew Bible, the, and the Septuagint, --which to be followed in computing the years of the antediluvians, [824]293, etc.

Hebrew language, the original, [825]317, etc.; written character of, [826]383.

Hebrews, the Epistle to the, [827]323.

Hecate, the reply of, when questioned respecting Christ, [828]416.

Heifer, goat, and ram, three years old, in Abraham's sacrifice, --the import of, [829]324.

Hell, [830]460; is the fire of, material? and if so, can it burn wicked spirits? [831]461.

Hercules, [832]365, [833]367; the story of the sacristan of, [834]115.

Here, [835]193.

Heretics, the Catholic faith confirmed by the dissensions of, [836]133, [837]134.

Hermes, the god, [838]164.

Hermes Trismegistus, respecting idolatry and the abolition of the superstitions of the Egyptians, [839]159, etc.; openly confesses the error of his forefathers, the destruction of which he yet deplores, [840]161, etc.

Herod, [841]393; a persecutor, [842]388, [843]389.

Heroes of the Church, the, [844]451.

Hesperius, miraculously delivered from evil spirits, [845]487.

Hippocrates quoted in relation to twins, [846]85.

Histriones, [847]30, note.

Holofernes, his inquiry respecting the Israelites, and Achior's answer, [848]319.

Holy Ghost, the, [849]259.

Homer, quoted, [850]43, [851]90.

Hope, the influence of, [852]403; the saints now blessed in, [853]414.

Horace, quoted, 3, [854]96.

Horatii and Curiatii, the, [855]49, [856]50.

Hortensius, the first dictator, [857]54.

Hosea, his prophecies respecting the things of the gospel, [858]375, [859]376.

Human race, the, the creation of, in time, [860]234; created at first in one individual, [861]241; the plenitude of, contained in the first man, [862]243.

Hydromancy, [863]142.

Hyrcanus, [864]388.

Ilium, modern, destroyed by Fimbria, [865]45, [866]46.

Image of the beast, the, [867]431.

Image of God, the human soul created in the, [868]241.

Images of the gods, not used by the ancient Romans, [869]81.

Imitation of the gods, [870]27.

Immortality, the portion of man, had he not sinned, [871]245, [872]254.

Incarnation of Christ, the, [873]195, [874]389; faith in, alone justifies, [875]453, etc.; the Platonists, in their impiety, blush to acknowledge, [876]199, etc.

Innocentia, of Carthage, miraculously cured of cancer, [877]486.

Innocentius, of Carthage, miraculously cured of fistula, [878]485, [879]486.

Ino, [880]368.

Intercession of the saints, --Of those who think that, on account of, no man shall be damned in the last judgment, [881]466, etc., [882]469, etc.

Io, daughter of, [883]363.

Ionic school of philosophy, the founder of the, [884]145.

Irenæus, a tax-gatherer, the son of, restored to life by means of the oil of St. Stephen, [885]489.

Isaac, and Ishmael, [886]285; a type, [887]286; the birth of, and import of his name, [888]328, [889]329; the offering up of, [890]329; Rebecca, the wife of, [891]330; the oracle and blessing received by, just as his father died, [892]331.

Isaiah, the predictions of, respecting Christ, [893]376.

Isis and Osiris, [894]164, [895]165, [896]186, [897]363, [898]364, [899]383, [900]384.

Israel, the name given to Jacob, --the import of, [901]333.

Israel, the nation of, its increase in, and deliverance from Egypt, [902]335, [903]336; were there any outside of, before Christ, who belonged to the fellowship of the holy city? [904]390, etc.

Italic school of philosophy, the, [905]145.

Jacob, and Esau, the things mysteriously prefigured by, [906]331, etc.; his mission to Mesopotamia, [907]332; his dream, [908]333; his wives, [909]333; why called Israel, [910]333; how said to have gone into Egypt with seventy-five souls, [911]334; his blessing on Judah, [912]334; his blessing the sons of Joseph, [913]335; the times of, and of Joseph, [914]363, etc.

Janus, the temple of, [915]46; the relation of, to births, [916]123; nothing infamous related of, [917]125; is it reasonable to separate Terminus and? [918]126; why two faces, and sometimes four, given to the image of? [919]127; compared with Jupiter, [920]127; why he has received no star, [921]131.

Japheth, [922]309.

Jeroboam, [923]359

Jerome, his labors as a translator of Scripture, [924]386; his commentary on Daniel referred to, [925]443.

Jerusalem, the new, coming down from heaven, [926]435, etc.

Jews, the, the kingdom of, founded by God, [927]82; what Seneca thought of, [928]120, [929]121; their unbelief, foretold in the Psalms, [930]356; end of the captivity of, --their prophets, [931]374, etc.; the many adversities endured by, [932]388, etc.; the dispersion of, predicted, [933]389; whether, before Christ, there were any outside of, who belonged to the heavenly city, [934]389.

Joseph, the sons of, blessed by Jacob, [935]335; the times of, [936]363; the elevation of, to be ruler of Egypt, [937]363; who were kings at the period of the death of? [938]364.

Joshua, [939]77; who were kings at the time of the death of? [940]366; the sun stayed in its course by, [941]459; the Jordan divided by, [942]459.

Jove, are the many gods of the pagans one and the same Jove? [943]70; the enlargement of kingdoms improperly ascribed to, [944]72; Mars, Terminus, and Juventas, refuse to yield to, [945]76, [946]80. See Jupiter.

Judah, Jacob's blessing on, [947]334, etc.

Judgment, ever going on, --the last, [948]421; ever present, although it cannot be discerned, [949]422; proofs of the last, from the New Testament and the Old, [950]423, etc.; words of Jesus respecting, [951]423, [952]424. [953]425, [954]426; what Peter says of, [955]437; predictions respecting, [956]441, etc., [957]443, etc., [958]445, etc.; separation of the good and bad in the, [959]447; to be effected in the person of Christ, [960]449, etc.

Julian, the apostate, [961]103; a persecutor, [962]393.

Juno, [963]69, [964]70, [965]123.

Jupiter, the power of, compared with Janus, [966]127, etc.; is the distinction made between, and Janus, a proper one? [967]128; the surnames of, [968]129; called "Pecunia," --why? [969]130; scandalous amours of, [970]368.

Justinus, the historian, quoted respecting Ninus's lust of empire, [971]67.

Juventas, [972]76, [973]79.

Keturah, what is meant by Abraham's marrying, after the death of Sarah? [974]330.

"Killeth and maketh alive, the Lord," [975]341.

Killing, when allowable, [976]15.

Kingdom, the, of Israel, under Saul, a shadow, [977]346; the description of [978]343; promises of God respecting, [979]348, etc., [980]350, etc.; varying character of, till the captivity, and finally, till the people passed under the power of the Romans, [981]359. [982]360.

Kingdom of Christ, the [983]430.

Kingdoms, without justice, [984]66; have any been aided or deserted by the gods? [985]67; the enlargement of, unsuitably attributed to Jove, [986]72; the times of, ordained by the true God, [987]82; not fortuitous, nor influenced by the stars, [988]84, [989]85; the three great, when Abraham was born, [990]321.

Kings, of Israel, the times of the, [991]336; after Solomon, [992]358; after the judges, [993]371; of the earthly city which synchronize with the times of the saints, reckoning from Abraham, [994]362, etc.; of Argos, [995]364; of Latium, [996]371.

Knowledge, the eternal and unchangeable, of God, [997]206, etc.; of our own existence, [998]220, etc.; by which the holy angels know God, [999]221, etc.

Labeo, cited, [1000]31, [1001]59, [1002]153, [1003]506.

Lactantius, quotations made by, from a certain Sibyl, [1004]373.

Language, the origin of the diversity of, [1005]312, etc.; the original, [1006]317, etc.; diversities of, how they operate to prevent human intercourse, [1007]405

Larentina, the harlot, [1008]115.

Latinius, Titus, the trick of, to secure the re-enactment of the games, [1009]78.

Latium, the kings of, [1010]371.

Latreia and Douleia, [1011]181, [1012]182.

Laurentum, the kingdom of, [1013]368.

Laver of regeneration, the, [1014]464.

Law, the, confirmed by miraculous signs, [1015]191, etc.; of Moses must be spiritually understood, to cut off the murmurs of carnal interpreters, [1016]447, [1017]448.

Lethe, the river, [1018]201.

Lex Voconia, the, [1019]75.

Liber, the god, [1020]109; and Libera, [1021]11I7, [1022]123, [1023]124, [1024]368.

Liberty, the, which is proper to man's nature, [1025]411, etc.

Life, the end of, whether it is material that it be long delayed, 9; the vicissitudes of, not dependent on the favor of the gods; but on the will of the true God, [1026]37.

Life, eternal, the gift of God, [1027]121; the promise of, uttered before the eternal times, [1028]236.

Light, the, the division of, from the darkness, --the significance of this [1029]215; pronounced "good"--meaning of this, [1030]216.

Lime, the peculiar properties of, [1031]454, [1032]455.

Livy, quoted, [1033]78.

Loadstone, the, [1034]455.

Locusts, a fearful invasion of Africa by, [1035]62.

Lot, the parting of Abraham and, [1036]322; the deliverance of, from captivity, by Abraham, [1037]323.

Lot's wife, [1038]328.

Love and regard used in Scripture indifferently of good and evil affections, [1039]266.

Lucan's Pharsalia, quoted, [1040]10, [1041]48, [1042]60.

Lucillus, bishop of Sinita, cured of a fistula by the relics of St. Stephen, [1043]488.

Lucina, the goddess, [1044]70, [1045]123.

Lucretia, her chastity and suicide, [1046]13.

Lucretius, quoted, [1047]455.

Lust, the evil of, [1048]275; and anger, to be bridled, [1049]277, etc.; the bondage of, worse than bondage to men, [1050]134.

Lying-in woman, the, her god-protectors, [1051]117.

Maccabæus, Judas, [1052]388.

Maccabees, the Books of, [1053]382.

Madness, the strange, which once seized upon all the domestic animals of the Romans, [1054]59.

Magic art, the impiety of, [1055]15; the marvels wrought by, [1056]457.

Magicians of Egypt, the, [1057]185.

Magnets, two, an image suspended between, in mid air, [1058]457.

Malachi, [1059]445.

"Mammon of unrighteousness," [1060]477, [1061]478.

Man, though mortal, can enjoy true happiness, [1062]173; recentness of the creation of, [1063]233, etc.; the first, [1064]243, etc.; the fall of the first, [1065]245; the death with which he first was threatened, [1066]250; in what state made, and into what state he fell, [1067]251; forsook God before God forsook him, [1068]251; effects of the sin of the first, [1069]262, etc.; what it is to live according to, [1070]264, etc. See First Man.

Manichæans, the, references to, [1071]217; their view of the body, [1072]265, etc.

Manlius, Cneius, [1073]58.

Manturnæ, the goddess, [1074]117, [1075]118.

Marcellus, Marcus, destroys Syracuse, and bewails its ruin, 4.

Mares, the, of Cappadocia, [1076]456.

Marica, the Minturnian goddess, [1077]38.

Marius, [1078]37. [1079]38; the war between, and Sylla, [1080]60, [1081]61.

Marriage, as originally instituted by God, [1082]278; among blood relations in primitive times, [1083]297; between blood relations, now abhorred, [1084]298.

Marriage bed-chamber, the, the gods which preside over, [1085]117, [1086]118.

Mars, Terminus, and Juventas, refuse to yield to Jove, [1087]77, [1088]80; and Mercury, the offices of, [1089]130.

Martial, a nobleman, converted by means of flowers brought from the shrine of St. Stephen, [1090]488.

Martyrs, the honor paid to, by Christians, [1091]164, etc.; the heroes of the Church, [1092]193; miracles wrought by, [1093]491, [1094]492.

Marvels related in history, [1095]454, [1096]455. [1097]458; wrought by magic, [1098]457.

Massephat, [1099]347.

Mathematicians, the, convicted of professing a vain science, [1100]87.

Mediator, Christ the, between God and man, [1101]173; the necessity of having Christ as, to obtain the blessed life, [1102]176; the sacrifice effected by, [1103]193, etc.

Melchizedek, blesses Abraham, [1104]323.

Melicertes, [1105]368.

Men, the primitive, immortal, had they never sinned, [1106]254; the creation of, and of angels, [1107]479, [1108]480.

Mercury, and Mars, [1109]130; the fame of, [1110]365.

Metellus, rescues the sacred things from the fire in the temple of Vesta, [1111]56.

Methuselah, the great age of, [1112]292.

Millennium, the, and note, [1113]426.

Mind, the capacity and powers of, [1114]502.

Minerva, [1115]69, [1116]124, [1117]131, [1118]139, [1119]365.

Miracles, wrought by the ministry of angels, [1120]185, etc., [1121]188, etc., [1122]190; the, ascribed to the gods, [1123]191; the, by which God authenticated the law, [1124]191, etc.; against such as deny the, recorded in Scripture, [1125]192, etc.; the ultimate reason for believing, [1126]200, [1127]201; wrought in more recent times, [1128]227-[1129]234; wrought by the martyrs in the name of Christ, [1130]234, etc.

Miseries, the, of this life, Cicero on, [1131]401; of the human race through the first sin, [1132]499-[1133]501; deliverance from, through the grace of Christ, [1134]501; which attach peculiarly to the toil of good men, [1135]501, etc.

Mithridates, the edict of, enjoining the slaughter of all Roman citizens found in Asia, [1136]58.

Monstrous races, --are they derived from the stock of Adam, or from Noah's sons? [1137]54. [1138]55.

Moses, miracles wrought by, [1139]185; the time of, [1140]335, [1141]336. who were kings at the period of the birth of? [1142]364; the time he led Israel out of Egypt, [1143]366; the antiquity of the writings of, [1144]383.

Mother of the gods, the obscenities of the worship of, [1145]25, etc.; whence she came, [1146]48.

Mucius, and king Porsenna, [1147]99.

Mysteries, the Eleusinian, [1148]125; the Samothracian, [1149]133.

Mystery, the, of Christ's redemption often made known by signs, etc., [1150]140.

Mystery of iniquity, the, [1151]437, [1152]438.

Nahor, [1153]318.

Nakedness of our first parents, the, [1154]276.

Nathan, his message to David, [1155]348;: the resemblance of Psalm lxxxix. to the prophecy of, [1156]349, etc.

Natural history, curious facts in: --the salamander, [1157]454; the flesh of the peacock, [1158]454; fire, [1159]454; charcoal, [1160]454; lime, [1161]454 the diamond, [1162]455; the loadstone, [1163]455; the salt of Agrigentum, [1164]456; the fountain of the Garamantæ, and of Epirus, [1165]456; asbestos, [1166]456; the wood of the Egyptian fig-tree, [1167]456; the apples of Sodom, [1168]456; the stone pyrites, [1169]456; the stone selenite, [1170]456; the Cappadocian mares, [1171]456; the island Tilon, [1172]456; the star Venus, [1173]459.

Nature, not contrary to God, but good, [1174]227; of irrational and lifeless creatures, [1175]228; none in which there is not good, [1176]409, [1177]410.

Natures, God glorified in all, [1178]228.

Necessity, is the will of man ruled by? [1179]92.

Necromancy, [1180]142.

Neptune, [1181]131, [1182]139, and Salacia, and Venilia, [1183]134.

Nero, the first to reach the citadel of vice, [1184]101; curious opinions entertained of him after his death, [1185]438.

New Academy, the uncertainty of, contrasted with the Christian faith, [1186]413.

New heavens, and new earth, the, [1187]434, [1188]435, etc.

Nigidius, cited in reference to the birth of twins, [1189]86.

Nimrod, [1190]311, [1191]312, [1192]317.

Nineveh, [1193]311; curious discrepancy between the Hebrew and Septuagint as to the time fixed for the overthrow of, in Jonah's prophecy, [1194]387; spared, [1195]467; how the prediction against, was fulfilled, [1196]471.

Historical source

Public Domain • Christian Classics Ethereal Library source edition.

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