Chapter 9.--Our Love of the Righteous is Kindled from Love Itself of the Unchangeable Form of Righteousness.
13. For why is it, pray, that we burn when we hear and read, "Behold, now is the accepted time; behold, now is the day of salvation: giving no offense in anything, that the ministry be not blamed: but in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; by pureness, by knowledge, by long-suffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true; as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things?" [695] Why is it that we are inflamed with love of the Apostle Paul, when we read these things, unless that we believe him so to have lived? But we do not believe that the ministers of God ought so to live because we have heard it from any one, but because we behold it inwardly within ourselves, or rather above ourselves, in the truth itself. Him, therefore, whom we believe to have so lived, we love for that which we see. And except we loved above all else that form which we discern as always steadfast and unchangeable, we should not for that reason love him, because we hold fast in our belief that his life, when he was living in the flesh, was adapted to, and in harmony with, this form. But somehow we are stirred up the more to the love of this form itself, through the belief by which we believe some one to have so lived; and to the hope by which we no more at all despair, that we, too, are able so to live; we who are men, from this fact itself, that some men have so lived, so that we both desire this more ardently, and pray for it more confidently. So both the love of that form, according to which they are believed to have lived, makes the life of these men themselves to be loved by us; and their life thus believed stirs up a more burning love towards that same form; so that the more ardently we love God, the more certainly and the more calmly do we see Him, because we behold in God the unchangeable form of righteousness, according to which we judge that man ought to live. Therefore faith avails to the knowledge and to the love of God, not as though of one altogether unknown, or altogether not loved; but so that thereby He may be known more clearly, and loved more steadfastly.
[695] 2 Cor. vi. 2-10
Chapter 10.--There are Three Things in Love, as It Were a Trace of the Trinity.
14. But what is love or charity, which divine Scripture so greatly praises and proclaims, except the love of good? But love is of some one that loves, and with love something is loved. Behold, then, there are three things: he that loves, and that which is loved, and love. What, then, is love, except a certain life which couples or seeks to couple together some two things, namely, him that loves, and that which is loved? And this is so even in outward and carnal loves. But that we may drink in something more pure and clear, let us tread down the flesh and ascend to the mind. What does the mind love in a friend except the mind? There, then, also are three things: he that loves, and that which is loved, and love. It remains to ascend also from hence, and to seek those things which are above, as far as is given to man. But here for a little while let our purpose rest, not that it may think itself to have found already what it seeks; but just as usually the place has first to be found where anything is to be sought, while the thing itself is not yet found, but we have only found already where to look for it; so let it suffice to have said thus much, that we may have, as it were, the hinge of some starting-point, whence to weave the rest of our discourse.